Purgatory is simply the place where already saved souls are cleansed of the temporal effects of sin before they are allowed to see the holy face of Almighty God.
Revelation 21:27 tells us that "...nothing unclean will enter [Heaven]."
That there are temporal effects of sin is obvious when one considers that even those who have been baptized, who have a deep and intimate relationshp with Jesus, who are the "elect" or "the saved/being saved," or what have you, are subject to pain, work, death and sickness.
Purgatory is His way of ensuring that Revelation 21:27 is true and that nothing unclean will see Heaven. It is only through Christ's sacrifice that we are shown this mercy! It is Christ and Christ alone Who allows us access to the Father.
It's isn't in the Bible, but neither are the words "Trinity," "abortion," "lesbianism," and "cloning" (or "Rapture," for that matter), and it doesn't matter whether you call the process of purgation "purgatory" or the "Final Theosis": the concept of a "final cleansing" or "purgation" for those who require it is very evident in the Bible, in the writings of the early Church Fathers, and in the Old Testament religion whence Christianity sprang.
Daniel 12:2, Matthew 12:32, 1 Corinthians 3:13-15, 2 Timothy 1:16-18, Hebrews 12:14, Hebrews 12:22-23, 1 Peter 4:6 and Revelation 21:10, 27 all speak of Purgatory in their telling of the need for purification, prayers for the dead, Christ's preaching to the dead, or how nothing unclean will see God.
Archaeology also indicates the antiquity of the Christian belief in Purgatory/the Final Theosis: the tombs of the ancient Christians were inscribed with words of petition for peace and for rest, and at the anniversaries of deaths, the faithful gathered at the graves of the departed to make intercession for those who'd gone before.
Orthodox Jewish practices, which branched off from the Old Testament religion, to this day reflect belief in this "place" of final purification which they call Gehenom: when an Orthodox Jewish person dies, a ritual called the taharah is performed by the "Chevra kaddisha -- gmilat khessed shel emet," the "Holy Society" or "Burial Society" of Jews knowledgeable in these traditional duties. They cleanse and prepare the physical body and recite the required prayers (Chevra Kadisha) which ask God for forgiveness for any sins the departed may have committed, and beg Him to guard and grant eternal peace to the departed. For eleven months after the death of a loved one certain members of the family pray a prayer called the Mourner's Qaddish (or Kaddish) for their loved one's purification.
Even the The Talmud1 speaks of Purgatory:
Sabbath 33b:
"The judgment of the wicked in purgatory is twelve months."
Rosh HaShanah 16b-17a:
"It has been taught that the school of Shammai says: "There will be three groups on Judgment Day (yom haDin):
(1) one that is completely righteous,
(2) one that is completely wicked,
(3) and one that is in between."
The completely righteous will be recorded and sealed at once for eternal life. The completely wicked will be recorded and doomed at once to Gehinnom, as it says: "And many who sleep in the dust of the earth shall rise up, some to eternal life and some to shame and eternal rejection" [Daniel 12:2]. Those in between will go down to Gehinnom and cry out and rise up, as it says: "And I will bring the third part through the fire and refine them as silver is refined and test them as gold is tested. They will call on my name and I will answer them" [Zechariah 13:9]
Jews, Catholics, and Eastern Orthodox have always proclaimed the reality of the final purification for those who need it. It was not until the Protestant Reformers came in the 1500s that any Christians denied the idea of a final purgation before seeing the face of God.
2007-11-15
07:23:43
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