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Ramadan

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"Knowledge is better than wealth because it protects you while you have to guard wealth. it decreases if you keep on spending it but the more you make use of knowledge ,the more it increases . what you get through wealth disappears as soon as wealth disappears but what you achieve through knowledge will remain even after you."

2007-12-09 01:34:53 · 5 answers · asked by Anonymous

is this the impression that you want to give about Muslims ?

Even non-Muslims notice this :

http://answers.yahoo.com/question/index;_ylt=Aji44o0cRRx63JplmvTmwxTsy6IX;_ylv=3?qid=20071208181823AAAUZf5

http://answers.yahoo.com/question/index;_ylt=AvWSFA6oE1GJfIMysVJhNHbsy6IX;_ylv=3?qid=20071208160432AATybH6

Keep it up !

2007-12-08 21:12:54 · 13 answers · asked by Anonymous

2007-12-08 14:05:51 · 14 answers · asked by Anonymous

How do you deal with non muslim co-workers during their holiday season?
for example they have christmas events at work.
my my co-workers are having secret santa present thing..and they asked me this morning If I was going to participate,,you buy a gift to for someone sectretly etc and get a gift in return.
They know I'm muslim but still some muslims do this. This is what I told them.....
'hey you guys know that I do not celebrate christmas,,and I wont participate in the secret santa thing however,,,,,,,my holiday is coming up on the 20th too so we could have a holiday pot luck. they liked the idea and we are doing it.
I do participate in potluck events bring my own dish and of course make sure I dont eat anything that has pork in it.
and we only have to men in my unit....one being a palestinian.
So that helps alot.
so how do you guys try to work and in the meantime be a muslim.
Do you ever face weird situations?

2007-12-08 04:11:34 · 7 answers · asked by Islam4Life 4

[004:023] Prohibited to you (For marriage) are:- Your mothers, daughters, sisters; father's sisters, Mother's sisters; brother's daughters, sister's daughters; foster-mothers (Who gave you suck), foster-sisters; your wives' mothers; your step-daughters under your guardianship, born of your wives to whom ye have gone in,- no prohibition if ye have not gone in;- (Those who have been) wives of your sons proceeding from your loins; and two sisters in wedlock at one and the same time, except for what is past; for God is Oft-Forgiving, Most Merciful;-

I'm still unclear if women is supposed to cover infront of her -Son-in-law
-Father-in-law
-And Sister's husband? I know one has to cover infront of her sister's husband, but when she has been made prohibited for her sister's husband, then does she still has to cover? the answer is yes, but why?

2007-12-07 22:56:33 · 4 answers · asked by Anonymous

i mean i just started praying in a masjid, i wanna know i few things like are we to follow imam as well, i m we behind screen but if u know a few rules can u share.

plz give references for ur answer!
JAZAKALLAH in advance!

2007-12-07 21:11:55 · 8 answers · asked by Anonymous

Asalam Alaykum...

As I have said, inshaAllah I am going to start wearing the hijab soon. When I'm shopping for clothing, what kinds of clothes should I be looking for to dress as modestly as I can? Are jeans totally unacceptable?

Jazak Allah Khair.

2007-12-07 12:06:26 · 25 answers · asked by ♥IslamForever♥ 5

2007-12-06 23:22:16 · 4 answers · asked by Anonymous

I've often seen and heard muslims(including me) complaining about being stereotyped and generalised by the west..But, i've also noticed a strong prejudice among many muslims(no offence meant to anyone) against Jews and natives of Western countries..Sometimes it is all based on some unpleasant experience & at other times, on hearsay..My question is, how can we judge a whole group of perhaps a million people with just a handful of persons to base our opinions on?Aren't we doing the same thing which we hate being done on us?
Again,i'd like to stress the fact that not all muslims feel like this..however, i'd like to hear your opinion about this..

2007-12-06 21:18:36 · 10 answers · asked by Lamya 6

2007-12-06 14:20:40 · 5 answers · asked by Anonymous

or its Islamic nation?

* world - the other nations, non Muslims nations/societies.

Is 'respected' in the picture?

..any others?

thanks!

2007-12-06 13:19:18 · 5 answers · asked by Anonymous

Bismillah al rahman alrahim

Muslim scholars do not speak in one voice on this subject. Some claim that the Prophet (s) is sinless or infallible ONLY in the delivery of Allah's message. Other than that, he (s), just like others, sins and makes mistakes in many things.

This faction of scholers base their opinion on the traditions narrated in their books about how the Prophet falls asleep and forgets the prayer time, and even forgets to perform the necessary ablution (Wudu) for prayer . Furthermore, they claim that he used to sit with Aisha umm almuminin and watch a dance with music . They also claim that he (s) was affected by a magical spell that caused severe episodes of hallucination on his part. These are but a FEW of the most heinous of acts that these "scholars" attribute to the Mercy to Mankind, the Messenger of Allah, Muhammad (s).

Note that according to other Muslim scholers, these traditions are NOT authentic, nor do they constitute ANY truth whatsoever. Again, these traditions were inserted into their books by the Umayad, among others, to justify their own corruption and insolence. For when the Prophet (s) sins so heinously as they depict him (s) in the above traditions, we can no longer blame Uthman, or Muawiyah, or Yazid, or Amr Ibn al-Aas, among others, when they sin. It is to their advantage to portray the Prophet (s) as a man who listens to music and watches a dance with his wife, to justify the dancing and the music that was (and still is) rampant in their palaces.

The current state of the Ummah is NOT because a few of us aren't praying or fasting,; it is because some people have CHANGED and MUTILATED the religion of Allah (SWT) to satisfy their lusts, just like the Christians and Jews did. That's exactly what we have fallen into. We sin, then we say: so what -- the Prophet (s) himself was a sinner! Purified be the prophets and messengers of Allah (SWT) from being of such a sinful nature! By Allah, to say such a thing is more of an insult to Allah, than it is to the prophet and messengers. Because when we assert that Allah sends forth sinful men, we are claiming that Allah (SWT) Himself approves of sin; or why, then, would he send forth a sinful man? Yet, on the other hand, Allah (SWT) forbids us from doing evil! What kind of twisted logic is this? Exalted be Allah (SWT) from such an insult!

The prophets and messengers of Allah, with NO exception, are sinless and infallible, even before they became prophets and messengers. For instance, although Prophet Muhammad (s) became Messenger at the age of forty, i assert that even in the first forty years of his life, he was sinless and infallible -- an assertion that history attests to as well.

It is indeed frustrating to conceive of a human being who is NOT sinful. So, let us first define the concept of infallibility:

According to the scholar Muhammad Jawad Mughniyah , in his book "al-Islam Wa al-'Aql -- Islam and Reason," the concept of Ismah (Infallibility) is very often misunderstood. What we mean by that concept is that a prophet, by virtue of his prophethood, has a pure soul. As the Quran states:

"...the (human) soul certainly incites evil, UNLESS my lord do bestow His Mercy... (12:53)"
Clearly Allah (SWT) has made an exception (by using the term "UNLESS") to the human soul that incites evil. We can understand, based on Shi'ite philosophy, that the attachment of the soul (Nafs) to being is that of a relationship of control and administration. Therefore, the soul may incite evil; but the individual has the freedom and the authority to reject that invitation to evil. If the individual accepts the invitation to evil, he becomes accountable for that evil which he commits. This is a very simplified explanation, but it serves the purpose.

Now, the prophets or the messengers, are among the exception as Allah (SWT) has indicated. That is, there is something in the soul of these virtuous HUMANS that precludes the incitement of evil, and as such they never commit it. Their virtue is so high that they never even think of committing a sin. It is NOT that if a prophet or a messenger wanted to commit a sin, he can't; rather, it is that "Mercy," mentioned in the above verse, that is bestowed upon him from Allah (SWT) that precludes him from doing so. As such, he is sinless and infallible even though they have full ability of committing any kind of sin.

When Satan refused to prostrate to Adam, He was driven away and became an accursed one. Quran states that thereupon Satan said:

15:39
He said: My Lord, Because You has sent me astray, verily I shall adorn the path of error for them on the earth, and shall deceive them all.
15:40
Except those of them who are Your perfectly devoted Servants.
15:41
(Allah) said: "This (Way of My sincere servants) is indeed a Way that leads straight to Me.
15:42
Lo! as for My slaves, you have NO way into them except the wrong-doers who follow you.
15:43
And verily for all such people, hell is the promised place.

It is clear from the above conversation that Allah has promised that Satan has NO WAY into His sincere Servants, and only wrong-doers will follow the Satan. Thus the Sincere Servants of Allah are not wrong-doers and shall not be deceived. Also Allah confirms that the Path of His Sincere Servants is a path which leads straight to Him. All these facts prove that the Sincere Servants of Allah never fall into the trap of Satan, and as such they are infallible, due to Allah's Mercy.

One side remark here is that there is no mention of "prophet" or "messenger" in the above verses. In other words, the "perfectly devoted Servants" who are infallible are not necessarily "prophets" or "messengers". The issue of the infallibility of the Imams will be discussed in a separate article, however.


(((The Quran Speaks About the Prophets)))


First, it would be of help to take a look at the commandment of obeying the messenger, to see how all-encompassing and all-pervading this commandment is, and how great the authority of the messenger of Allah is. Allah states in Quran:

"And we did not send any messenger, unless he should be obeyed by Allah's authority." (Quran 4:64)
The prophet or the messenger of God is to be obeyed and followed; the followers ARE NOT EXPECTED TO CHECK EVERY ORDER OF THE PROPHET to decide what is to be obeyed and what is not to be obeyed. There is no way to check his commands, because he himself gave us all the rules and divine laws in the form of Scripture and his traditions (sayings/actions/satisfactions). If we become suspicious to some of the actions of the prophet, this suspicion can cause all his commands and laws that he has already conveyed to go under question. This shows that the prophets and messengers were free from error and sin; otherwise Allah would not have ordered people to obey them UNCONDITIONALLY.

There are many verses in which Allah commands us to obey the prophet:

"O you who believe! Obey Allah, and obey the Messenger and do not burn your deeds (by disobeying him)." (Quran 47:33)
Allah, Exalted, also states:

"Whoever obeys the Messenger, he indeed obeys Allah." (Quran 4:80)
In the above verses as well as many other verses of the Quran, obedience of Allah has become synonymous with the obedience of the prophets. Such assertion would have been impossible if the prophets were not infallible (Ma'soom). Now, note the following verse:

"....and obey not from among them a sinner or an ungrateful one." (Quran 76:24)
The picture is complete! "The prophets are to be obeyed," and "the sinners are NOT to be obeyed." The only conclusion is that the prophets were NOT sinners or wrong-doers. In other words, they were infallible (Ma'soom) and sinless.

Looking specially at the Holy Prophet of Islam, Allah tells us:

"And whatever the Messenger gives you, take it; and from whatever he forbids you, keep back." (Quran 59:7)
This is another indication that WHATEVER the Prophet (PBUH&HF) offered must be accepted unconditionally and with no doubt. This means that the permission or prohibition of the Holy Prophet was always in accordance with the will of Allah and was always favored by Him. It proves that the Holy Prophet was protected (Ma'soom). No one can be so sure about the commands of a man who is not infallible.

Now, if the Prophet (PBUH&HF) was a sinner as some people falsely allege, then how can Allah (SWT) order us to accept that which could be sinful? Fear Allah (SWT) in your reasoning. For those who argue that the above verse is specific ONLY to religious injunctions, and the Prophet (s) is sinless in that matter only, I would say such assertion is baseless. This is a basic rule that to the time that there is no exclusion or condition or particularization has been mentioned in conjunction with a text of Quran, it covers all aspects. Second, EVERYTHING the Prophet (s) spoke had something to do with Allah (SWT) and His religion; then how can you claim that Allah (SWT) is making a separation? Haven't you heard what Aisha said when she was asked about the Prophet's behavior? She said: "His life was the Quran, especially the first ten verses of the Chapter al-Noor, the Light." Now, if the Prophet's (PBUH&HF) life was the Quran verbatim, how can he (PBUH&HF) be a sinner? That means that the Quran is full of sinful things! Exalted be Allah (SWT) from revealing such a book!!! There is another verse in which Allah said:

"(O prophet) tell (people) If you really love Allah, then follow me, Allah will love you and forgive you your sins." (Quran 3:31)
Here the love of Allah is made contingent on following the orders of the Prophet of Islam. Both sides of love are included in it. If you love Allah follow the Prophet; if you follow the Prophet, Allah will love you. Does it not show that the Prophet was absolutely free from any type of blemish?

Not only the orders of the Prophet, but also all his decisions are protected from error for Allah said to his Prophet:

But no by thy Lord! They can have no (real) Faith until they make thee judge in ALL disputes between them and find in their souls no resistance against thy decisions but accept them with the fullest conviction. (Quran 4:65)
If ALL the decisions of the Prophet should be accepted unconditionally, then the Prophet should be protected from error in ALL his decisions.

Beside his actions and his decisions, even any single word of his speeches was the Commands of Allah. Almighty states in the Quran:

53:1
By the Star when it sets,
53:2
Your companion (i.e., Prophet) does not err/wander, nor is he deceived
53:3
Nor does he speak out of his desire;
53:4
It is no less than a revelation that is revealed.
53:5

The Mighty in Power has taught him.

The above verses not only proves that the Prophet did not err or sin, but also testifies that all his speeches were revelation (either directly or indirectly). These verses unequivocally clears the Messenger of Allah (s) from EVER saying ANYTHING of his (s) own desire. That includes his (s) tradition and the Quran. For those who argue otherwise, don't forget that the tradition is used in ANY interpretation of the Quran; and in matters of Jurisprudence (Fiqh), as well as in other areas. If the tradition is corrupt because you claim that the Prophet (s) is a sinner (May Allah forgive us!!!), then the interpretation of the Quran is also corrupt!!! Fear Allah (SWT) in your reasoning! For those who claim that the Prophet (s) is sinless in the delivery of the Message of Allah (SWT), and that includes the Hadith, then you have already admitted what the Shia say!!! It is unanimously agreed that the Sunnah of the Prophet covers the Prophet's sayings, actions, and thought/satisfaction. Since the Sunnah are reflections of the Prophet's actions, he (s) is then sinless in the actions as well.

Allah also said:

"Have We not caused thy bosom to dilate? And removed from thee thy burden? That which weighed down thy back? And exalted the esteem (in which) thou (art held)?..." (Quran 94:1-4)

I will not personally comment on the above verse, but here's what Abdullah Yusuf Ali, translator of the Quran, has to say in his footnotes to the verse:

"(This is also) the prayer of Moses (asking for the expansion of the breast). The breast is symbolically the seat of knowledge and the highest feelings of love and affection, the treasure-house in which are stored the jewels of that quality of human character which approaches nearest to the divine. The holy Prophet's human nature had been PURIFIED, EXPANDED, and ELEVATED, so that he became a Mercy to all Creation. Such a nature could afford to ignore the lower motives of ordinary humanity which caused shameful attacks to be made on him. Its strength and courage could also bear the burden of the galling work which it had to do in DENOUNCING SIN, SUBDUING IT, and protecting Allah's (SWT) creatures from its oppression.

It is indeed a grievous and galling burden for a man to fight single- handed against sin. But Allah sends HIS GRACE and aid, and THAT BURDEN IS REMOVED, or converted into joy and triumph in the service of the One True God.
The Prophet's virtues, the magnanimity of his character, and his love for mankind were fully recognized in his lifetime, and his name stands highest among the heroic leaders of mankind. The phrase used here is more comprehensive in meaning that used for various prophets..."
[End of quote from A. Yusuf Ali]

Do I need to say more? Let us see if Allah said any more:

"It is He who has sent His Messenger with the GUIDANCE and the Religion of Truth..." (Quran 9:33)
"And the unbelievers say: Why is not a Sign sent down to him from his Lord? But thou art truly a warner and for EVERY nation there exists a GUIDE." (Quran 13:7)

A Messenger, who rehearses to you the Signs of Allah containing clear explanations, in order to lead forth those who believe and do righteous deeds from the depths of Darkness into Light." (Quran 65:11)

The above verses of Quran testify that the Prophet Muhammad (s) was a Guide sent to lead forth people from the depths of Darkness into Light. (65:11) And that he (s) is a warner (27:91) and one of the guides for people. (13:7). Sin is darkness, and as such, how can the Prophet was sent to move people from darkness into light when he himself is sitting in the darkness?! May Allah protect us from slandering His Prophet (s).

Similarly Quran informs us that the Prophet has come to us to sanctify and cleanse us and to teach us wisdom:

As We have sent unto you a messenger from among you who recites unto you Our revelations and cleanses you, and teaches you the Scripture and wisdom, and teaches you that which you knew not. (Quran 2:151)

Allah did bestow a great favor unto the believers when He sent among them an Messenger from among themselves reciting unto them the Signs of Allah sanctifying them and teaching them the Scripture and Wisdom while before that they had been in manifest error. (Quran 3:164)

See also Quran 2:129, 62:2 which also testify that one of the missions of the Prophet (s) was to cleanse the true believers. Then how could a prophet purify others of wrong-doings if he himself were not pure? How could Allah send an impure and sinful person to cleanse others? How could a man teach others wisdom if he had no wisdom to distinguish right from wrong; or worst still, if he had no willpower to resist from doing wrong? The Prophet was to teach people the Book of Allah; this means that he KNEW the Commandment of Allah. He was to purify them and teach them wisdom. This means he himself had wisdom and purity.

Witness to the perfection of his character is found in Quran where Allah states:

"And most certainly you are on sublime morality (exalted standard of character)." (Quran 68:4)
A man committing mistakes does not deserve such compliments. All these verses clearly prove two things:

1. The authority of the Holy Prophet upon the believers was unlimited and all-comprehensive. Any order given by him, under any condition, in any place, at any time, was to be obeyed unconditionally.

2. Supreme authority was given to him because he was Infallible, sinless (Ma'soom) and free from all types of errors and sins. Otherwise, Allah would not have ordered us to obey him with no questioning or doubt.


Do you still think our prophet Muhammad (s) is fallible?

2007-12-06 07:20:50 · 9 answers · asked by Anonymous

sunni, shia and other sects of Islam when we all know that there is only ONE ISLAM??
The prophet didn't believe in sunni or shia, he was a pure and simple MUSLIM.



[6:159] Those who divide themselves into sects do not belong with
you. Their judgment rests with GOD, then He will inform
them of everything they had done.

[30:32] (Do not fall in idol worship,) like those who divide
their religion into sects; each party rejoicing with what they have.

[42:14] Ironically, they broke up into sects only after the
knowledge had come to them, due to jealousy and
resentment among themselves. If it were not for a
predetermined decision from your Lord to respite them for
a definite interim, they would have been judged
immediately. Indeed, the later generations who inherited
the scripture are full of doubts

2007-12-06 04:27:02 · 12 answers · asked by ¸.•*´`*•.¸ ℓανєη∂єr ¸.•*´`*•.¸ 6

To all the Suni, Syiah and all other sects, let us just stop arguing about who's right & wrong about interpretations of Quran & hadiths, practices & choice of Imams.

I just want your sincere reply on this question.

Or what is the ultimate objective of our religion, Islam?

Yes, you all please let me know as you are the Khalifah of this world.

Appreciate it. Thanks.

2007-12-05 16:31:23 · 21 answers · asked by Anonymous

Please share a verse from the quran that has a powerful meaning to you.
I know every single ayah is powerful, but just give one that stands out the most to you.

2007-12-05 16:28:17 · 7 answers · asked by 412envy 7

Surely, all believers are (Ikhwa) brothers and sisters. So make peace between your brothers and sisters, and fear Allah that mercy may be shown to you.

And hold fast, all together, to the rope of Allah and be not divided; and remember the favour of Allah which He bestowed upon you when you were enemies and He united your hearts in love, so that by His grace you became as brothers; and you were on the brink of a pit of fire and He saved you from it. Thus does Allah explain to you His commandments that you may be guided.

Holy Quran

2007-12-05 15:09:29 · 12 answers · asked by Anonymous

http://www.stage6.com/user/Megzus/video/...

Imagine this, it is afternoon on the day of Ashura. Imam al-Hussain (AS) is standing on the blood-drenched soil of Karbala in the heat of the scorching sun waiting to meet his beloved. His head is wounded and blood is streaming slowly down his holy face soaking his blessed beard. He looks around, searching for members of his family and his companions, only to find them brutally slaughtered and slain like sacrificial lambs, lying there on the ground soaked in blood. He hears the innocent crying and wailing of the children and the women. Tears flow down his holy face. He takes a piece of cloth to wipe the blood from his face, whereupon an archer from the army of Yazid (may Allah’s curse be upon him) shoots a triple-headed arrow, which lodges into Imam al-Hussain’s (AS) heart.

He pulls out the arrow causing blood to gush out. The Holy Imam is thirsty, he cries: “O God, I am thirsty”, in the meantime another man approaches and shoots an arrow which thrusts into Imam al-Hussain’s (AS) throat quenching his thirst. Hilal bin Nafi’ was reported as saying: “By God I never saw a person getting killed with his own blood all over his body in a better state than al-Hussain. I was so overwhelmed by the radiance of his face that I refrained from contemplating killing him”. Even when the accursed Shimr approached Imam al-Hussain (AS) to severe his blessed head, he said: “When I approached Hussain ibn Ali and my eyes fell on him, the light of his face so gripped me that I forgot my intention to kill him”. It is reported that when Imam al-Hussain was killed, the sky rained down blood. It has been recorded that Imam Ja’far as-Sadiq (AS) has said:

“…For no one the heavens wept for forty days save Yahya and Hussain…”

Show me such a spectacle of human greatness in an event other than Karbala and I will commemorate its memory instead of Karbala! How can someone hear all this and not cry and mourn, even those who are not Muslims shed tears when they hear this tragedy. Even the heavens wept for Imam al-Hussain (AS). Let me ask you a question, if a Muslim cries over the passing away of their own relatives, then how can they not cry over the grandson of the Messenger of Allah (SAW)?

http://www.wonderfulinfo.com/iislam/imam...

http://www.google.com/search?hl=en&rls=c...

The Tragedy of Karbala was no ordinary tragedy and Imam Husayn was no ordinary revolutionary for he was the grandson of the holy Prophet of Islam, Muhammad. For oppressed communities worldwide regardless of religion, gender or race, the tragedy of Karbala forms a model, a benchmark. Karbala signifies a lesson that human beings should never submit to tyranny, oppression and falsehood. Silence in the face of transgression is synonymous to the acceptance of injustice.

Husayn's heroism set a firm standard against despotism forever. It sent a message to all corners of the world that although he was finally massacred in battle; he and his most loyal companions were victorious. It was in the name of Husayn that the oppressive government he fought was toppled some 70 years following his death, and the true Islamic teachings of peace, justice and submission to God exists today.


The tragedy of Karbala is a reminder not only for Muslims, but for mankind to rise up to seek positive reform in the face of resignation.

Thomas Carlyle, a 19th century Scottish historian said, "The best lesson which we get from the tragedy of Karbala is that Husayn and his companions were the rigid believers of God. They illustrated that numerical superiority does not count when it comes to truth and falsehood. The victory of Husayn despite his minority marvels me!"

Mahatma Gandhi - Said: “I learned from Hussain how to be wronged and be a winner.”

2007-12-05 14:24:51 · 13 answers · asked by Anonymous

argue with them in ways that are best and most gracious." The Holy Qur'an 16:125
With all do respect, I am not leaning toward any specific issues I would just like to know your thoughts.

Thank You

If you could possibly read this article if you are not toooooo busy with your duties in or out of home and give me your thoughts if any? If there are no thoughts then did you like the article or no?

http://www.mwlusa.org/topics/equality/issues.htm
http://www.mwlusa.org

2007-12-05 06:28:03 · 8 answers · asked by ~~Rainbow Water~~ 4

For example a woman wrote me about her '3 bints'
people talk about 'nasheeds'
among others
please share some examples
lol

2007-12-05 05:10:58 · 15 answers · asked by ~~∞§arah T∞©~~ 6

I know they write Muhammed as first name but are called out by second name. as in if someonez name is Muhammed Tahir, he will be called tahir not muhammed, is there are reason!

2007-12-05 04:38:51 · 29 answers · asked by Anonymous

Muslims are Ahl El-Sunna Wal-Jama'a, not those who pray to graves and invocate the dead.

I saw that some Rafidhis here managed to deepen the gap among people of Sunna with so called "unity" questions. They only need us because they are few in numbers compare to Sunnis. Later they will attack us from behind, like they always did in history, those grandsons of Hulagu and Kisra, and sons of mut'a.

Remeber oh Muslims, what Rafidhi-Christian alliance did to our Muslim brethren in Nahr El-Bared!

Remember massacres of Muslims and intimidation they receive from Iraqi Rafidhi-Yazidi government!

Yet some bought their sweet words...

They haven't united us, all they did was they caused confusion among Ahl El-Sunna wal-Jama'a, that's what they always do.

I got this link from my brother in Allah, do you still doubt that Rafidha are a separate religion?

http://www.geocities.com/islampencereleri3/sayings_of_ayatollah_khomeini.htm

2007-12-04 23:12:02 · 15 answers · asked by Anonymous

Whats that something you would like to say to your mother and to your father?
How special are they to you?
Now as many of you have become parents, how better could you feel the pain of your parents now, which you might had failed to understand when you were young?

Who is more dear to you, mother or father? As to me its my mother~!

2007-12-04 21:10:13 · 24 answers · asked by Anonymous

I was answering a question in another section completely unrelated to religion and I happen to come across a Muslim who made the claim quote
"No. My daughters won't be having baby dolls as one I can't stand them and two it's against my religion for humans to have inanimate objects that look like animals or humans."

But I know there is a hadeeth (the one about Aisha r.a. playing with a horse with wings) of our beloved prophet (peace and blessing of Allah be upon him) that is interpreted by many scholars as making it permissable for little girls to have dolls.

So what do the different schools of thought have to say on this?

2007-12-04 20:29:32 · 14 answers · asked by ~~∞§arah T∞©~~ 6

"Supplication is the weapon of the believer, the pillar of the religion, and the light of the heaven and earth."

What can I pray for you? :)

2007-12-04 16:37:51 · 8 answers · asked by 412envy 7

I started coming to R&S to clear some of the misconseption of Islam, and here i am, i find my self trying to clear up the misconception about Shia that some of my sunni brothers have, this is a sad day for me.

I know of over six ID's that are not Muslims, they pretend to be so they can cause fitna, but that i do not mind trolls you cannot control them right?. What does bother is bothers and sisters who i know as genuine Muslims i have known and respected for a long time i have known them since i have been on for over a year they seem to agree with them or keep quite about it.......... i am truly sad from the bottom of my heart.

Muslims do not let satan trick you, Allah warns us in the Qur'an when he says:

And when Satan made their deeds seem fair to them (c8:v49)

And those who believe and do righteous deeds - them shall We, surely, house in lofty mansions of Paradise, beneath which streams flow. They will abide therein. Excellent is the reward of those who labour for good, (Qur'an)

Now when you read the above verse do you really think that what you say about your brothers and sisters in Islam without knowledge? Allah is going to let you in this paradise? fear allah and do not be like the jews and the christians Allah says:

And they say. 'None shall ever enter Heaven unless he be a Jew or a Christian.' These are their vain desires. Say, 'Produce your proof, if you are truthful.(Qur'an)

I could easily add in the above verse Shia or Sunni instead of Christian and Jew don't you agree? Wake up Muslims and ponder over the Qur'an, If you truly are followers of Islam, and if you truly Love Allah and Love the Messenger of Allah as you claim you do and i know you do, YOU will unite, +Islam is all about Tawheed.

A gift from me to you from your shia brother who is sunni click please:

http://www.victorynewsmagazine.com/PFromAShiaWhosASunni.htm

and to make this legal

what do you think of this poem?

2007-12-04 11:48:54 · 14 answers · asked by Anonymous

since we are all going to be judged equally in the eyes of Allahs (swt), what makes us above one another (gender wise)?

Hadith or Quran please

salaam

2007-12-04 09:26:08 · 8 answers · asked by Miss Lady 5

well i was just reading a question about if a guy can chat with a girl online well i wanted to know if a girl or a guy who doesn't have any cousins or other family members that he or she can get married to then how will they find the one true love for them self?

PS im not asking for myself im just curios

2007-12-04 09:16:16 · 18 answers · asked by Anonymous

Just clean chatting and to spread the message of Islam. Give proof.

2007-12-04 08:14:29 · 19 answers · asked by MOHAMMAD 3