Muslims: Is the Prophet Muhammad(S) the last messenger of God and his beloved infallible (sinless)or fallible?

Question

Bismillah al rahman alrahim

Muslim scholars do not speak in one voice on this subject. Some claim that the Prophet (s) is sinless or infallible ONLY in the delivery of Allah's message. Other than that, he (s), just like others, sins and makes mistakes in many things.

This faction of scholers base their opinion on the traditions narrated in their books about how the Prophet falls asleep and forgets the prayer time, and even forgets to perform the necessary ablution (Wudu) for prayer . Furthermore, they claim that he used to sit with Aisha umm almuminin and watch a dance with music . They also claim that he (s) was affected by a magical spell that caused severe episodes of hallucination on his part. These are but a FEW of the most heinous of acts that these "scholars" attribute to the Mercy to Mankind, the Messenger of Allah, Muhammad (s).

Note that according to other Muslim scholers, these traditions are NOT authentic, nor do they constitute ANY truth whatsoever. Again, these traditions were inserted into their books by the Umayad, among others, to justify their own corruption and insolence. For when the Prophet (s) sins so heinously as they depict him (s) in the above traditions, we can no longer blame Uthman, or Muawiyah, or Yazid, or Amr Ibn al-Aas, among others, when they sin. It is to their advantage to portray the Prophet (s) as a man who listens to music and watches a dance with his wife, to justify the dancing and the music that was (and still is) rampant in their palaces.

The current state of the Ummah is NOT because a few of us aren't praying or fasting,; it is because some people have CHANGED and MUTILATED the religion of Allah (SWT) to satisfy their lusts, just like the Christians and Jews did. That's exactly what we have fallen into. We sin, then we say: so what -- the Prophet (s) himself was a sinner! Purified be the prophets and messengers of Allah (SWT) from being of such a sinful nature! By Allah, to say such a thing is more of an insult to Allah, than it is to the prophet and messengers. Because when we assert that Allah sends forth sinful men, we are claiming that Allah (SWT) Himself approves of sin; or why, then, would he send forth a sinful man? Yet, on the other hand, Allah (SWT) forbids us from doing evil! What kind of twisted logic is this? Exalted be Allah (SWT) from such an insult!

The prophets and messengers of Allah, with NO exception, are sinless and infallible, even before they became prophets and messengers. For instance, although Prophet Muhammad (s) became Messenger at the age of forty, i assert that even in the first forty years of his life, he was sinless and infallible -- an assertion that history attests to as well.

It is indeed frustrating to conceive of a human being who is NOT sinful. So, let us first define the concept of infallibility:

According to the scholar Muhammad Jawad Mughniyah , in his book "al-Islam Wa al-'Aql -- Islam and Reason," the concept of Ismah (Infallibility) is very often misunderstood. What we mean by that concept is that a prophet, by virtue of his prophethood, has a pure soul. As the Quran states:

"...the (human) soul certainly incites evil, UNLESS my lord do bestow His Mercy... (12:53)"
Clearly Allah (SWT) has made an exception (by using the term "UNLESS") to the human soul that incites evil. We can understand, based on Shi'ite philosophy, that the attachment of the soul (Nafs) to being is that of a relationship of control and administration. Therefore, the soul may incite evil; but the individual has the freedom and the authority to reject that invitation to evil. If the individual accepts the invitation to evil, he becomes accountable for that evil which he commits. This is a very simplified explanation, but it serves the purpose.

Now, the prophets or the messengers, are among the exception as Allah (SWT) has indicated. That is, there is something in the soul of these virtuous HUMANS that precludes the incitement of evil, and as such they never commit it. Their virtue is so high that they never even think of committing a sin. It is NOT that if a prophet or a messenger wanted to commit a sin, he can't; rather, it is that "Mercy," mentioned in the above verse, that is bestowed upon him from Allah (SWT) that precludes him from doing so. As such, he is sinless and infallible even though they have full ability of committing any kind of sin.

When Satan refused to prostrate to Adam, He was driven away and became an accursed one. Quran states that thereupon Satan said:

15:39
He said: My Lord, Because You has sent me astray, verily I shall adorn the path of error for them on the earth, and shall deceive them all.
15:40
Except those of them who are Your perfectly devoted Servants.
15:41
(Allah) said: "This (Way of My sincere servants) is indeed a Way that leads straight to Me.
15:42
Lo! as for My slaves, you have NO way into them except the wrong-doers who follow you.
15:43
And verily for all such people, hell is the promised place.

It is clear from the above conversation that Allah has promised that Satan has NO WAY into His sincere Servants, and only wrong-doers will follow the Satan. Thus the Sincere Servants of Allah are not wrong-doers and shall not be deceived. Also Allah confirms that the Path of His Sincere Servants is a path which leads straight to Him. All these facts prove that the Sincere Servants of Allah never fall into the trap of Satan, and as such they are infallible, due to Allah's Mercy.

One side remark here is that there is no mention of "prophet" or "messenger" in the above verses. In other words, the "perfectly devoted Servants" who are infallible are not necessarily "prophets" or "messengers". The issue of the infallibility of the Imams will be discussed in a separate article, however.


(((The Quran Speaks About the Prophets)))


First, it would be of help to take a look at the commandment of obeying the messenger, to see how all-encompassing and all-pervading this commandment is, and how great the authority of the messenger of Allah is. Allah states in Quran:

"And we did not send any messenger, unless he should be obeyed by Allah's authority." (Quran 4:64)
The prophet or the messenger of God is to be obeyed and followed; the followers ARE NOT EXPECTED TO CHECK EVERY ORDER OF THE PROPHET to decide what is to be obeyed and what is not to be obeyed. There is no way to check his commands, because he himself gave us all the rules and divine laws in the form of Scripture and his traditions (sayings/actions/satisfactions). If we become suspicious to some of the actions of the prophet, this suspicion can cause all his commands and laws that he has already conveyed to go under question. This shows that the prophets and messengers were free from error and sin; otherwise Allah would not have ordered people to obey them UNCONDITIONALLY.

There are many verses in which Allah commands us to obey the prophet:

"O you who believe! Obey Allah, and obey the Messenger and do not burn your deeds (by disobeying him)." (Quran 47:33)
Allah, Exalted, also states:

"Whoever obeys the Messenger, he indeed obeys Allah." (Quran 4:80)
In the above verses as well as many other verses of the Quran, obedience of Allah has become synonymous with the obedience of the prophets. Such assertion would have been impossible if the prophets were not infallible (Ma'soom). Now, note the following verse:

"....and obey not from among them a sinner or an ungrateful one." (Quran 76:24)
The picture is complete! "The prophets are to be obeyed," and "the sinners are NOT to be obeyed." The only conclusion is that the prophets were NOT sinners or wrong-doers. In other words, they were infallible (Ma'soom) and sinless.

Looking specially at the Holy Prophet of Islam, Allah tells us:

"And whatever the Messenger gives you, take it; and from whatever he forbids you, keep back." (Quran 59:7)
This is another indication that WHATEVER the Prophet (PBUH&HF) offered must be accepted unconditionally and with no doubt. This means that the permission or prohibition of the Holy Prophet was always in accordance with the will of Allah and was always favored by Him. It proves that the Holy Prophet was protected (Ma'soom). No one can be so sure about the commands of a man who is not infallible.

Now, if the Prophet (PBUH&HF) was a sinner as some people falsely allege, then how can Allah (SWT) order us to accept that which could be sinful? Fear Allah (SWT) in your reasoning. For those who argue that the above verse is specific ONLY to religious injunctions, and the Prophet (s) is sinless in that matter only, I would say such assertion is baseless. This is a basic rule that to the time that there is no exclusion or condition or particularization has been mentioned in conjunction with a text of Quran, it covers all aspects. Second, EVERYTHING the Prophet (s) spoke had something to do with Allah (SWT) and His religion; then how can you claim that Allah (SWT) is making a separation? Haven't you heard what Aisha said when she was asked about the Prophet's behavior? She said: "His life was the Quran, especially the first ten verses of the Chapter al-Noor, the Light." Now, if the Prophet's (PBUH&HF) life was the Quran verbatim, how can he (PBUH&HF) be a sinner? That means that the Quran is full of sinful things! Exalted be Allah (SWT) from revealing such a book!!! There is another verse in which Allah said:

"(O prophet) tell (people) If you really love Allah, then follow me, Allah will love you and forgive you your sins." (Quran 3:31)
Here the love of Allah is made contingent on following the orders of the Prophet of Islam. Both sides of love are included in it. If you love Allah follow the Prophet; if you follow the Prophet, Allah will love you. Does it not show that the Prophet was absolutely free from any type of blemish?

Not only the orders of the Prophet, but also all his decisions are protected from error for Allah said to his Prophet:

But no by thy Lord! They can have no (real) Faith until they make thee judge in ALL disputes between them and find in their souls no resistance against thy decisions but accept them with the fullest conviction. (Quran 4:65)
If ALL the decisions of the Prophet should be accepted unconditionally, then the Prophet should be protected from error in ALL his decisions.

Beside his actions and his decisions, even any single word of his speeches was the Commands of Allah. Almighty states in the Quran:

53:1
By the Star when it sets,
53:2
Your companion (i.e., Prophet) does not err/wander, nor is he deceived
53:3
Nor does he speak out of his desire;
53:4
It is no less than a revelation that is revealed.
53:5

The Mighty in Power has taught him.

The above verses not only proves that the Prophet did not err or sin, but also testifies that all his speeches were revelation (either directly or indirectly). These verses unequivocally clears the Messenger of Allah (s) from EVER saying ANYTHING of his (s) own desire. That includes his (s) tradition and the Quran. For those who argue otherwise, don't forget that the tradition is used in ANY interpretation of the Quran; and in matters of Jurisprudence (Fiqh), as well as in other areas. If the tradition is corrupt because you claim that the Prophet (s) is a sinner (May Allah forgive us!!!), then the interpretation of the Quran is also corrupt!!! Fear Allah (SWT) in your reasoning! For those who claim that the Prophet (s) is sinless in the delivery of the Message of Allah (SWT), and that includes the Hadith, then you have already admitted what the Shia say!!! It is unanimously agreed that the Sunnah of the Prophet covers the Prophet's sayings, actions, and thought/satisfaction. Since the Sunnah are reflections of the Prophet's actions, he (s) is then sinless in the actions as well.

Allah also said:

"Have We not caused thy bosom to dilate? And removed from thee thy burden? That which weighed down thy back? And exalted the esteem (in which) thou (art held)?..." (Quran 94:1-4)

I will not personally comment on the above verse, but here's what Abdullah Yusuf Ali, translator of the Quran, has to say in his footnotes to the verse:

"(This is also) the prayer of Moses (asking for the expansion of the breast). The breast is symbolically the seat of knowledge and the highest feelings of love and affection, the treasure-house in which are stored the jewels of that quality of human character which approaches nearest to the divine. The holy Prophet's human nature had been PURIFIED, EXPANDED, and ELEVATED, so that he became a Mercy to all Creation. Such a nature could afford to ignore the lower motives of ordinary humanity which caused shameful attacks to be made on him. Its strength and courage could also bear the burden of the galling work which it had to do in DENOUNCING SIN, SUBDUING IT, and protecting Allah's (SWT) creatures from its oppression.

It is indeed a grievous and galling burden for a man to fight single- handed against sin. But Allah sends HIS GRACE and aid, and THAT BURDEN IS REMOVED, or converted into joy and triumph in the service of the One True God.
The Prophet's virtues, the magnanimity of his character, and his love for mankind were fully recognized in his lifetime, and his name stands highest among the heroic leaders of mankind. The phrase used here is more comprehensive in meaning that used for various prophets..."
[End of quote from A. Yusuf Ali]

Do I need to say more? Let us see if Allah said any more:

"It is He who has sent His Messenger with the GUIDANCE and the Religion of Truth..." (Quran 9:33)
"And the unbelievers say: Why is not a Sign sent down to him from his Lord? But thou art truly a warner and for EVERY nation there exists a GUIDE." (Quran 13:7)

A Messenger, who rehearses to you the Signs of Allah containing clear explanations, in order to lead forth those who believe and do righteous deeds from the depths of Darkness into Light." (Quran 65:11)

The above verses of Quran testify that the Prophet Muhammad (s) was a Guide sent to lead forth people from the depths of Darkness into Light. (65:11) And that he (s) is a warner (27:91) and one of the guides for people. (13:7). Sin is darkness, and as such, how can the Prophet was sent to move people from darkness into light when he himself is sitting in the darkness?! May Allah protect us from slandering His Prophet (s).

Similarly Quran informs us that the Prophet has come to us to sanctify and cleanse us and to teach us wisdom:

As We have sent unto you a messenger from among you who recites unto you Our revelations and cleanses you, and teaches you the Scripture and wisdom, and teaches you that which you knew not. (Quran 2:151)

Allah did bestow a great favor unto the believers when He sent among them an Messenger from among themselves reciting unto them the Signs of Allah sanctifying them and teaching them the Scripture and Wisdom while before that they had been in manifest error. (Quran 3:164)

See also Quran 2:129, 62:2 which also testify that one of the missions of the Prophet (s) was to cleanse the true believers. Then how could a prophet purify others of wrong-doings if he himself were not pure? How could Allah send an impure and sinful person to cleanse others? How could a man teach others wisdom if he had no wisdom to distinguish right from wrong; or worst still, if he had no willpower to resist from doing wrong? The Prophet was to teach people the Book of Allah; this means that he KNEW the Commandment of Allah. He was to purify them and teach them wisdom. This means he himself had wisdom and purity.

Witness to the perfection of his character is found in Quran where Allah states:

"And most certainly you are on sublime morality (exalted standard of character)." (Quran 68:4)
A man committing mistakes does not deserve such compliments. All these verses clearly prove two things:

1. The authority of the Holy Prophet upon the believers was unlimited and all-comprehensive. Any order given by him, under any condition, in any place, at any time, was to be obeyed unconditionally.

2. Supreme authority was given to him because he was Infallible, sinless (Ma'soom) and free from all types of errors and sins. Otherwise, Allah would not have ordered us to obey him with no questioning or doubt.


Do you still think our prophet Muhammad (s) is fallible?

B my dear sister in faith please read it first and then respond, peace and love from your brother always.

((((B))))

The word frowned has been mentioned twice in the whole of the Holy Quran, in surah Al-Mudather ''Then he frowned and scowled'' (c74:v23) now all scholars agree that in this verse Allah is talking about Walid bin Mugharia When the Quran was read to him, Mughira being himself a poet of distinction, said that it was not poetry, nor was the prophet a liar, but disdain and went away in high huff. 3 of his sons embraced Islam and the others perished in front of his eyes in battle, He suffered lose in his wealth and ultimately died in poverty and disgrace. This verse Al-Mudather was revealed in mecca, so i am sure the early Muslims were well aware of the dislike of frowning unjustly, so as the prophet(s). So ask your self how can it be that God mentions this act twice one about a kafer and the next time about the prophet(s).

The prophet is an example to all of mankind that is why he prayed, asked for forgiveness, The prophet use to say i ask Gods forgiveness 500 times a day without committing a sin. Now ask your self if the prophet cannot ask for forgiveness unless he is committing a sin why should he pray since he is chosen and guaranteed heaven. A leader leads with example. God tells us in the Quran:

''Verily, you have in the Prophet of Allah an excellent model, for him who hopes to meet Allah and the Last Day and who remembers Allah much. '' (Quran)

Now the next time it was mentioned (Frown) is in He Frowned this Surah is Madinia the prophet has already left mecca:

In the name of Allah, the Beneficent, the Merciful.

He (a certain Umayad chieftain) frowned and turned away (while he was with the Prophet).

Because there came to him the blind man (Ibn Um-Maktoom).

And what would make you know, but that, per chance, he (the blind man) might grow in purity,

Or become reminded so that the reminder should profit him? (the blind man)

As for him (the Umayad chieftain) who considers himself free from need (rich),

To him do you address yourself?

And it is not necessary for you (to preach that arrogant chieftain) if he does not purify himself.

And as to him who comes to you striving hard,

And he fears (Allah),

To him (his question) you did not pay attention?

Nay! surely this is (this chapter) a reminder.

Once the Holy Prophet (s) was with some of the rich individuals of Quraish from the tribe of Umayad, among them was, who took the office of caliphate later. While the Messenger of Allah was preaching to them, Abdullah Ibn Umm Maktoom who was blind and was one of the companions of the Holy Prophet (s) came to see him. The Holy Prophet received him with honor and pleasure and gave him the closest place to himself. Maktoom asked a question of the prophet(s) the prophet did not respond to the blind immediately Since he was at the middle of his speech with the Qurashites. Since Abdullah was poor and blind, the chieftains of the Quraish looked down upon him and they did not like the honor and the respect bestowed upon him by the Prophet(s) so one of them frowned. They also did not like the presence of the blind among themselves and his interrupting their conversation with the Prophet (s). Finally one of the wealthy Umayad frowned at Maktoom and turned his back to him.

The chief that frowned was Uthman bin Afain, so will say how can you say that about Uthman he was of the sahaba and caliphat, i ask them how can you say that about the prophet (s) of Allah? the one that God says about him in the Quran ''you are of sublim character''
.
Know Tell me from where does evil originate. Sins happen, right? from Iblees and from selfish desires.Correct? But Iblees does not have any power upon the righteous servants of Allah according to Quran.

"He said: My Lord! because Thou hast made life evil to me, I will certainly make (evil) fair-seeming to them on earth, and I will certainly cause them all to deviate

Except Thy servants from among them, the devoted ones."
(15:39-40)

"Surely. As regards My servants, you have no authority over them except those who follow you of the deviators."
(15:42)

As for the next verse you mention, the prophet did not commit a sin, it was the wives. The Holy Prophet used to drink a glass of honey whenever he visited Zaynab one of his wives. Aisha and Hafsa became resentful, and Aisha devised a plot. Knowing the Holy Prophet's dislike of unpleasant smells she held her nose when he came to her apartment after drinking a glass of honey-syrup prepared by Zaynab, and accused him of having eaten the produce of a very ill-smelling tree. When she accused him of having eaten maghafir (a nauseating herb) the Holy Prophet said that he had taken only honey. She said: "The bees had fed on maghafir."When he visited Hafsa she also acted just like Aisha. Displeased with their behaviour the Holy Prophet vowed not to eat honey any more from Zaynab. This is recorded by Bukhari in his commentary on Tahrim, in his Sahih, Vol. 3, p. 136.

In the same place are recorded several traditions as related by Umar bin Khattab stating that the two women, Aisha and Hafsa were insolent and haughty towards the Holy Prophet.The correct method of justifying such ayats is to follow the ayat, "Certainly, you have highest morals"(Quran)

Omar:

[30:49] It is Allah Who sends the winds so that they raise the vapours in the form of a cloud. Then He spreads it in the sky as He pleases, and then He spreads it into fragments, and thou seest the rain issuing forth from its midst. And when He causes it to fall on whom He pleases of His servants, behold! they rejoice;

[30:50] Though before that - before it was sent down upon them -they were in despair.

[30:51] Observe, then, the marks of Allah's mercy; how He quickens the earth after its death. Verily, it is He Who quickens the dead; for He has power over all things.

I believe this is the correct translation for the verse your translation comes from an anti-islam site only 2 sites have placed this verse in the translation you pasted.

(33:50) O Prophet! surely We have made lawful to you your wives whom you have given their dowries, and those whom your right hand possesses out of those whom Allah has given to you as prisoners of war, and the daughters of your paternal uncles and the daughters of your paternal aunts, and the daughters of your maternal uncles and the daughters of your maternal aunts who fled with you; and a believing woman if she gave herself to the Prophet, if the Prophet desired to marry her-- specially for you, not for the (rest of) believers; We know what We have ordained for them concerning their wives and those whom their right hands possess in order that no blame may attach to you; and Allah is Forgiving, Merciful.

the Holy Prophet as a young man married Khadijah Al-Kubra, a woman older than him 20 years older, and she remained his only wife till her death. She gave birth to Fatimah Zahra through whom he was blessed with his progeny. It clearly indicates that he was not at all a sensuous man history proves this fact. The reason for his marriages, after the death of Khadijah Kubra with a view to cement his friendship with his good companions Abu Bakr made an offer of his daughter Aisha to the Holy Prophet. At his persuasive solicitations the Holy Prophet consented. This was an act of Abu Bakr's characteristic foresight.
Umar, also desirous of having a like influence in the close circle of the Holy Prophet, gave his daughter to him. Hafsa was a widow. Umar first offered her to Abu Bakr and then to Uthman but the offer was rejected by both, Umar mentioned this to the Holy Prophet, as a complaint, who, out of compassion, accepted her as his wife.Ok habibi

Omar (33:50) this is the verse in question

Answer 1

Rasulullah Muhammad is not fallible,

Certainly you have in the Messenger of Allah an excellent example for him who hopes in Allah and the latter day and remembers Allah much (33:21)

Allah won't make a sinner to be an excellent example for mankind

Answer 2

The Prophets and messengers are free from sin before and after the message. If they do something then this is an inward command. This is the understanding of the majority.

Someone who says that a prophet can make a mistake or a major sin should not be followed and his opinion to be taken as suspect.

Answer 3

Committed sins/mistakes? Only Allah &/or Muhammad (pbuh) knew. (I don't know, probably minor ones such as upset the feelings of the wives, friends.) No one knows well.


If Muhammad (PBUH) was infallible, why did he (pbuh) pray to God, ask for forgiveness and advised us to pray/dua for God's forgiveness for himself, the ummah, and leaders before him such as Abraham(pbuh) & others?

Afterall, he is a human. I knew he is not perfect. And that, that made me in tears whenever thinking of him of how difficult he had gone thru all that as an ordinary human being (no magical power anymore given by God for His last prophet) selected by God to carry all the unbelievable daunting tasks on his shoulder.

I don't care about mistakes or if there're sins committed as a man, but all I knew is that the Alfatihah that he recited with only a few people over millenium years ago, are recited by billions of people from all nations today. Masyallah...

.... ya Nabi Muhammad SAW.. I love you & may Allah bless you.

Answer 4

You are mistaken. He is sinless peace be upon him. Forgetting is not a sin. Where did you get this idea? Please stop accusing Sahaba of sin. Remember that Uthman may Allah be pleased with him was married to two of the prophet's daughters (not at the same time) i.e. part of his family. If he was a bad person the prophet (as he is sinless) would not have allowed him to marry his daughter. Mu'awiah was one of the writers of the Quran when the prophet recited it. Though they are not infallible but who are we compared to them to judge their behavior if it is a sin or not. And no the prophet did not watch anyone dance.

Answer 5

I didn't read your question completely :) Hope you understand... Our Muhammad (p.b.u..h) fallible? He is the only person ever on this earth to be sinless. The best Judge on earth was Muhammad (p.b.u.h.) I mean it doesn't even sound decent to talk about. (I'm not pointing at you, but generally.) He is infallible. his companions when learned about Islam, when got into interaction with him, became better muslims. I'm not sure if they were fallible because it would really be not wise to say anything, as I don;t have any knowledge in this regard but I believe later on they were infallible.

Rest Allah knows the best~

Answer 6

Virtual Pets | Games

Answer 7

The Hadith recorded are from the same sources that quote other teachings of Islam, I cant understand why muslims in the early days would have wanted to write stuff like that about him if it were not true.

You are using selective verses from the quran, its pointless trying to prove a point by using the same book that was depicted by the same person who is in question.
If there is a criminal who has comitted a crime and wants to be aquitted then you dont use the words of the criminal to judge if he is telling the truth, you use evidence outside of that person to establish this. Muhammad said many things and contradicted himself on many occassions, abrogating many verses which muslims still use today when trying to make their point, despite that verse being redundant.
Do you realise how muhammad comitted crimes and sinned, but at the same time used the same book to aquit himself of any blame, see how circular this is.

EDIT: It makes no difference to the point I am trying to make.
The point being releasing verses to his favour.

033.037
YUSUFALI: Behold! Thou didst say to one who had received the grace of Allah and thy favour: "Retain thou (in wedlock) thy wife, and fear Allah." But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people, but it is more fitting that thou shouldst fear Allah. Then when Zaid had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. And Allah's command must be fulfilled.

033.050
YUSUFALI: O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her;- this only for thee, and not for the Believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess;- in order that there should be no difficulty for thee. And Allah is Oft-Forgiving, Most Merciful.

Answer 8

It's a long question , make it shorter next time we're busy .

Answer 9

The only sinless person ever was Jesus and even the very corrupt quran says this.

Muhammad was a sinner, a very big sinner! He even prayed for forgiveness, although not to God. You shouldn't listen to people. You should listen to God.

EDIT: If Muslims would just read the Holy Bible, you would realize that no one can compare to Jesus. Even the quran, which is twisted in so many ways, says the Messiah is perfect. Read 19:19. Muhammad is not the Messiah. Muhammad is a sinner like every other man. Notice I said EVERY other man. But since the Messiah is perfect, faultless, then the Messiah must be GOD. That would be Jesus. The quran is a false teaching. Please learn! Your deeds cannot save you, only The Son of God can.

God Bless.