Therefore the first philosophical order of business in justifying Christianity is to demonstrate the inadequacy of the atheist's worldview. But "atheism" is simply the absence of belief in God and the atheist, like everyone else, needs an entire worldview in order to function. In the West the most common atheistic worldview is called "naturalism," which includes the doctrines of materialism (only matter exists), empiricism (all knowledge is obtained by inductive reasoning from data provided by our senses) and moral subjectivism (morality is not objective and fixed, but is created and modified by individuals or societies).
As D'Souza shows, the atheist's worldview is fundamentally inadequate for two reasons: it is illogical, and it cannot account for the facts of reality, chiefly the facts of the origin of the cosmos, the existence of rationality, and the existence of objective morality. Therefore atheistic naturalism must be rejected, and the way is clear to examine the evidence for God and draw the proper conclusions.
Consider, for example, D'Souza's refutation of Hume's alleged proof that miracles are impossible. Hume's argument in a nutshell is that a miracle would be a violation of scientific law, but scientific laws are more certain than miracle stories, so we should reject these stories. But Hume himself supplies his own refutation: according to Hume induction never gives us certain knowledge, because it's always possible that we will observe a violation of the pattern that has held so far. Therefore scientific laws, which are all based on induction, are not absolutely certain, and miracles are possible.
At a deeper level, this argument demonstrates that atheistic naturalism is self-refuting, and therefore false. Consider the principle that all knowledge is obtained by induction applied to sensory data. Call this the epistemological principle of induction, that is, induction as a general theory of knowledge. But it is clear that induction applied to sensory data can never prove the epistemological principle of induction itself. How could it, when induction only draws probable conclusions of a statistical nature, whereas the epistemological principle of induction makes a statement about all knowledge?
Therefore if the epistemological principle of induction is true, then it must also apply to itself, in which case it is false because it cannot be validated inductively. If it's true, then it's false. And if it's false, then it's also false. Therefore the epistemological principle of induction is simply false. Not all knowledge is obtained inductively from sensory data. Knowledge of God is therefore possible.
Similar arguments can be made against the other principles of naturalism, since they are all based on the belief that man is the Supreme Being and therefore man determines what is true, good and beautiful, based only on data provided by his senses. But sensory data can never validate abstract general principles of logic, mathematics and morality, and so naturalism fails to satisfy its own criteria. Being self-contradictory, it must be rejected.
2007-12-25
06:29:51
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25 answers
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C.o.l.d
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