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Religion & Spirituality - 2 December 2006

[Selected]: All categories Society & Culture Religion & Spirituality

I believe that the bible is not really meant to be taken literally, I feel that the writers of the bible gave us stories for us to teach us some morale values and stuff we should follow. people in the bible live for centuries...how many people in recorded reliable history have lived that long? Many people in the bible have experienced spectacular miracles, again...i see none in recorded history. but if u just take the morale of the story, for example, the ages of people in the bible could have just been used to exaggerate a story.

2006-12-02 03:16:53 · 13 answers · asked by its not gay if... 2

I have asked a couple of questions on believing in the existence of the Devil and some of the answers have gotten me thinking on the meaning of the Devils name.
For example Lucifer means light bringer, many people also have said that devil means challenger. What about beezelbub, and I know there are more out there I just can't think of them all right now.
Thanks for your answers.

2006-12-02 03:15:12 · 4 answers · asked by haiku_katie 4

1 Corinthians 3:1-2:
1Brothers, I could not address you as spiritual but as worldly—mere infants in Christ. 2I gave you milk, not solid food, for you were not yet ready for it. Indeed, you are still not ready.

I already have an opinion, but this is for new converts and teaching purposes.

Opinions, anyone?

2006-12-02 03:13:39 · 16 answers · asked by frenzy-CIB- Jim's with Jesus 4

2006-12-02 03:12:16 · 11 answers · asked by Anonymous

I see liberals referring to people from middle class to wealthy as greedy but defending the extremely wealthy celebrities. Aren't celebrities worse? With several hundred million dollar homes, vacation homes in the tropics, private jets, limosines, and servants, shouldn't they be the onse considered greedy?

2006-12-02 03:10:59 · 11 answers · asked by Why tell lies? 1

10 points to the person who smokes the same brand (or close) to what I smoke...no..I'm not going to tell you what it is!!

2006-12-02 03:10:58 · 20 answers · asked by Jadis 4

Here are the lyrics

You go to church every sunday
fornicate every monday
what are you some kind of dumb fake
religious hypocrite more than one way
vandalize your boyfriends wife hyundai

Here's the song
http://www.listentocharlie.com/music.html track 4

2006-12-02 03:10:21 · 1 answers · asked by Black Atheist 1

2006-12-02 03:10:10 · 20 answers · asked by Anonymous

Modern prophesy says the Earth is going to shift on its axis, (slip on its spin).
Science says the Earths magnetic pole is drifting. And science shows the
Earth has changed its magnetic pole a number of times.
Isaiah 24. 6th Seal in Revelation.
Nostradamus also redicted a "fiery mountain", and Revelation talks about a
"fiery mountain". 2nd or 3rd Trumpet in Revelation I believe. Now this asteroid
is coming. It's supposed to barely miss us. But if the other catatrophe happens,
it could slow the Earth up enough to make the miss a hit!

Anthony Silva

2006-12-02 03:07:38 · 15 answers · asked by THE NEXT LEVEL 5

2006-12-02 03:07:37 · 11 answers · asked by kiss_me_over_the_garden_gate 2

Please take a guess at what you think your life would be like, if your "salvation" were to happen sometime in your future, instead of having happened already.

Think about you as you are now - but without your faith in an organized religion.

WOULD YOU BE LIVING A MORAL LIFE?

WOULD YOU BE A BAD PERSON?

2006-12-02 03:07:34 · 9 answers · asked by Sweetchild Danielle 7

How many people out there believe that aliens exist?

2006-12-02 03:07:16 · 11 answers · asked by Guitarpix 4

in the grand scheme of human existence has God incarnated numerus times apart from just Lord Jesus

2006-12-02 03:06:58 · 14 answers · asked by gasp 4

Where does involutary indoctrination in infancy and childhood fit into a free nation? How does this affect us and the children who are taught to think "one way" before they can gather exposure to the many diverse choices in the world?

2006-12-02 03:05:08 · 7 answers · asked by chicalinda 3

the miracles and divine intervention for the past 2000 years?

2006-12-02 03:02:00 · 21 answers · asked by Anonymous

I went to a class last night where we meditated by focusing on our breath, breathing in and breathing out. Breathing out let out all the anger with black smoke, breathing in let in white light.

Afterwards I asked if the meeting I attended was considered a "service" or a meeting or what. I was told it was generally considered a "class."

I expressed my own feelings about that term and how I associated it with getting tested and being graded. That was not the case with what was being taught there - the inner world of ourselves is as pertinent to our happiness as the objective world... if not more.

2006-12-02 03:01:16 · 6 answers · asked by jsb3t 3

:)

2006-12-02 02:59:13 · 19 answers · asked by Zifikos 5

Here are the lyrics

You go to church every sunday
fornicate every monday
what are you some kind of dumb fake
religious hypocrite more than one way
vandalize your boyfriends wife hyundai

Here's the song
http://www.listentocharlie.com/music.html track 4

2006-12-02 02:55:48 · 23 answers · asked by Black Atheist 1

According to the twisted logic recently espoused by Secretary of Defense, Donald Rumsfeld, the failure to support illegal, immoral and unnecessary wars defines one as a terrorist. Let me be clear about where I stand: I know who the real terrorists are, and can name each one of them—Rumsfeld among the rest.



Everywhere you go in America you see the slogan, “Support our troops.” You see it on bumper stickers, storefronts, flags and banners, yellow ribbons and even in the windows of private homes. But what does it mean to support our troops? Is it to send them into harm’s way; to invade and occupy sovereign nations in illegal wars for empire? Is it to ask them to commit heinous crimes, to maim and to kill innocent civilians; to torture, insult, and to humiliate people who have done us no harm? Is it to steal the natural wealth that belongs to other nations and turn it over to American corporations?

If that is what it means, then I cannot support our troops. I cannot wish them well if their purpose is conquer other people, and plunder the wealth of other countries that have done us no harm. That would require me to endorse crimes against humanity conducted under the guise of national security and patriotism. I cannot do that—I will not. It is simply wrong.

Neither should we, as we so often do, confuse supporting our troops with supporting the president, or wrongful and immoral policies of corrupt government. The president and his ilk do not support our troops or he would not use them as pawns; he would take care of them when they come home broken and torn with psychic scars. He does not care about them—they are only a means to an end.

No, the best way to support our troops is to take a principled stand; to hold the moral high ground—to bring them home alive and whole. A government must not be allowed to require any of its citizens to engage in immoral or criminal behavior on its behalf. When a government behaves like a crime syndicate it does not mean that the people should follow its example—they must provide a better alternative, and refuse their allegiance to it.

So if the failure to support a government’s wrongful policies makes me a terrorist—so be it. If speaking truth to power makes one a terrorist—sign me up; move me to top of the NSA and FBI lists of suspects. Send forth the assassins with their rifles. If exposing the lies and corruption that attends power makes me a terrorist—I will proudly wear the crown and bear the cost. I will cheerfully take my place alongside other terrorists with names like Thoreau, Debs, King, Gandhi, Einstein, Zinn, and Christ.

2006-12-02 02:54:04 · 10 answers · asked by Anonymous

Can you explain them>?
ON SLAVES
Leviticus 25:46
'And You shall take the slaves as an inheritance for your children after you, to inherit them for a possession, they shall be your bondmen for ever."

THE BIRTH OF A FEMALE A DOUBLE POLLUTION
Leviticus 12: 1,2,5

WHAT TO DO TO AN APOSTATE (a disbeliever)
deutronomy 13:8,9
"Neither shall your eyes pity him (the apostate) nor shall you spare him, neither shall you try to conceal him. But you shall surely KILL him, Your hands shall be first upon him to put him to death."

I always hear Christians claiming The Muslim faith is bad because of slavery, or because of the 'killing' that goes on in their Holy book.
Maybe they haven't picked up their own Holy Book lately?
These examples are only a few.

2006-12-02 02:46:29 · 31 answers · asked by liberty_brooks 1

As far as the Zionist establishment is concerned, the main enemy is not anti-Semitism, but anti-Zionism.




Prominent Zionist groups and individuals in the US are conducting a campaign of intimidation against liberal and left-wing critics of the Israeli regime and Washington’s policy toward Israel.

Tony Judt, a noted historian and the director of New York University’s Remarque Institute, was to have spoken in New York earlier this month at a meeting called by a nonprofit organization that had rented space from the Polish Consulate. After telephone calls from the Anti-Defamation League (ADL) and the American Jewish Committee, his lecture on “The Israel Lobby and US Foreign Policy” was cancelled barely an hour before it was scheduled to begin.

Judt, a liberal academic who writes frequently for the New York Review of Books, was born and raised in Britain. He lost many members of his own family in the Holocaust, but has aroused the ire of the Zionist public relations machine because of his sharp criticisms of Israeli policies and his charge that the Israel lobby has stifled debate on the Middle East in the US.

The modus operandi of Zionist organizations such as the ADL and the American Jewish Committee is by now a familiar one. “Inquiries” are made by one or another of these groups. The message is clear.

As the Polish Consul General said in connection with the contacts made in regard to Judt’s scheduled appearance, “The phone calls were very elegant but may be interpreted as exercising a delicate pressure. That’s obvious—we are adults and our IQs are high enough to understand that.”

Abraham Foxman of the ADL cynically insisted that he hadn’t requested that the event be shut down, but added, “I think they made the right decision.” He then spelled out the brazenly anti-democratic and thuggish attitude of himself and his organization toward anyone who criticizes Israel’s policies and Washington’s support for those policies. “He’s taken the position that Israel shouldn’t exist,” Foxman said of Judt. “That puts him on our radar.”

To clarify his position toward Israel, Judt remarked, “The only thing I have ever said is that Israel as it is currently constituted, as a Jewish state with different rights for different groups, is an anachronism in the modern age of democracies.”

The cancellation of Judt’s lecture is only one in a series of similar incidents. Judt was also forced to cancel another speech, at Manhattan College in the Bronx, on the topic “War and Genocide in European Memory Today,” after he was asked by the event’s sponsors to censor himself by avoiding direct references to Israel.

Less than a week after the episode at the Polish Consulate, an almost identical incident took place, this time at the French Embassy. British-based author Carmen Callil had been scheduled to attend a reception on October 10 in honor of her forthcoming book, Bad Faith, an account of the Vichy official who arranged the deportation of thousands of French Jews to their deaths in the Holocaust.

This event was also canceled at the last moment, apparently because of complaints over a sentence written by the author in the postscript to the book. She wrote of becoming anxious, while researching the “helpless terror of the Jews of France,” to see “what the Jews of Israel were passing on to the Palestinian people.” She continued, “Like the rest of humanity, the Jews of Israel ‘forget’ the Palestinians. Everyone forgets.”

Zionist attempts at censorship have a long and distasteful history, especially in New York City. They are not always successful, but not for lack of trying.

Just a few months ago the New York Theatre Workshop cancelled its production of My Name is Rachel Corrie, the play about the American student killed by an Israeli military bulldozer in 2001 as she attempted to stop the destruction of the home of a Palestinian family. The production was halted after similar “inquiries” from Zionist circles. My Name is Rachel Corrie finally opened in Manhattan this month and was met with warm responses from critics and the public.

The ADL, the American Jewish Committee and other Zionist organizations disingenuously claim they are not part of a “lobby.” That is supposedly limited to the American Israel Public Affairs Committee, the organization whose specific aim is to influence the US government on behalf of Israel. In reality, all of these organizations devote themselves to the defense of Israel and its diplomatic and political interests. They are free to do so, but their attempts to silence their critics and smear their opponents as anti-Semites demonstrate their reactionary character.

The censorship attempts have extended onto university campuses. Campus Watch, a right-wing web site established by Daniel Pipes several years ago, has drawn up a blacklist that targets professors of Middle Eastern studies for alleged “bias” because they have dared to criticize Israel and defend the Palestinians. Supporters of Campus Watch have encouraged the sending of hate mail and threats to these professors, along with calls for their removal from their academic positions.

The Anti-Defamation League, founded in 1913 to fight against anti-Semitism, has long since betrayed any commitment to civil liberties and academic freedom when it comes to critics—including Jewish critics—of the policies and foreign policy interests of the state of Israel.

Even limited opinion polling reveals the growing opposition among American Jews to the decades-long Israeli occupation of Palestinian land, but this doesn’t stop the ADL and similar groups from speaking in the name of all Jews. The power of these unelected spokesmen is magnified many times by their wealthy sponsors and their long-established ties to dominant sections of the corporate, financial and political establishment in New York and Washington. They have succeeded over many years in propagating the myth that Judaism and Zionism are identical, and that anti-Zionism is therefore anti-Semitism.

It should be noted that the kind of criticism that Foxman of the ADL says cannot be voiced in New York City is frequently expressed within Israel itself. Israeli newspaper columnists, writers, academics and others spoke out during the recent Israeli aggression in Lebanon. Are they also to be branded anti-Semites and silenced?

As Judt himself declared, “This is serious and frightening, and only in America—not in Israel—is this a problem. These are Jewish organizations that believe they should keep people who disagree with them on the Middle East away from anyone else who might listen.”

The Zionist organizations involved in such witch-hunting and censorship utilize the issue of anti-Semitism as a red herring. They are really concerned with the foreign policy interests of the Israeli government, and specifically the maintenance of the longstanding alliance between Israel and Washington.

The alliance between American imperialism and Zionism was fully cemented some 40 years ago, in the wake of the Six Day War of 1967. Over the past several decades American defenders of the Israeli state have secured the ironclad support of both major capitalist parties, from the most liberal Democrats to the neo-conservatives in the Republican Party and the Bush Administration.

Big business politicians have vied to demonstrate their loyalty to Israeli policies, and the occasional maverick who deviates from pro-Zionist orthodoxy, like Republican Congressman Paul Findley some years ago, is usually purged at the next election with the help of millions of dollars in campaign funds from the Zionist lobby.

In the recent period, however, public criticism of the existing US policy toward Israel has begun to emerge within American foreign policy and academic circles. To some extent, the feverish campaign to silence all critics of Israel is an expression of the nervousness within American Zionist circles over this emerging policy debate.

While the US-Israel alliance has never been closer than during the administration of George W. Bush, there are signs of a possible shift. The disaster facing the US ruling elite in Iraq, along with the deepening external and internal crisis facing Israel, exemplified by its recent debacle in Lebanon, is emboldening those within the American foreign policy establishment who argue that US policy is tied too closely to that of Israel.

American Zionist organizations are acutely sensitive to these tremors, hence their attacks on John Mearsheimer of the University of Chicago and Stephen Walt of Harvard University. Mearsheimer and Walt authored a paper earlier this year which charged that the Israel lobby had distorted US foreign policy and sought to intimidate its critics.

An article by Mearsheimer and Walt in the London Review of Books was entitled, “The Israel Lobby: Does it Have too Much Influence on US Foreign Policy?” The lobby was defined as “the loose coalition of individuals and organizations who actively work to steer US foreign policy in a pro-Israel direction.”

Mearsheimer and Walt articulate the views of a section of the American ruling elite which has concluded that Washington’s virtually uncritical support for Israeli foreign policy has produced a diplomatic and political disaster for US interests in the Middle East and elsewhere in the world.

The publication of these views was followed by hysterical charges of anti-Semitism against the authors, who were accused of stoking up anti-Semitic notions of an international Jewish conspiracy.

Socialist opponents of Zionism and imperialism do not take sides politically between Mearsheimer and Walt and their Zionist critics. The policy shift they propose, while it enrages the Zionists, has nothing to do with the interests of the international working class or the democratic rights of the Palestinians, and they are opposed to a struggle against both the Israeli and Arab bourgeois elites to unite Jewish and Arab workers on the basis of a democratic and socialist program.

We have no hesitation, however, in denouncing the crude charges of anti-Semitism leveled against Mearsheimer, Walt, Judt and similar critics of Israel.

There are, of course, anti-Semites among the opponents of the Israeli state, and they repeat the old anti-Semitic slanders. There are also a large number of anti-Semites among Israel’s supporters. Richard Nixon, whose virulent anti-Semitism was exposed on White House tapes in the wake of the Watergate scandal, had no difficulty aligning himself with Israel. Today the Zionists welcome the support of Christian fundamentalists who would like nothing more than the establishment of a right-wing theocracy in the US.

As far as the Zionist establishment is concerned, the main enemy is not anti-Semitism, but anti-Zionism. When it suits its purposes, it is perfectly prepared to recognize this vital distinction and “overlook” the anti-Semitism among its own supporters. Hence the warm accolades from the Israel lobby to such figures as Silvio Berlusconi, the former Italian prime minister, who received an award from the Anti-Defamation League in 2003 just days after expressing nostalgic sympathy for the fascist dictator Benito Mussolini.

To the extent that anti-Semitism has gained a new lease on life in the Middle East and elsewhere, this is largely the responsibility of Zionism itself. The anti-Semitic pronouncements of such figures as Iranian President Ahmadinejad are essentially the mirror image of Zionist propaganda, accepting the claim of the Israeli state to speak for all Jews and the interests of the Jewish people.

In fact, for the first half-century of its existence, Zionism was a distinct minority opinion within world Jewry. Its main opposition historically came from the left—from the socialist and internationalist opponents of all forms of nationalism and chauvinism. The attempt to smear left-wing critics as anti-Semites is one of the most despicable techniques of the Zionist propaganda machine.

The current attacks on even relatively mild critics of Israel are a sign of weakness. Longstanding Zionist myths are being increasingly exposed to the light of day. The fraudulent charge of anti-Semitism is beginning to backfire against those who level it.

The flagrant character of the Zionist intimidation campaign is such that even some committed Zionists have been forced to question it. The current issue of the New York Review of Books contains a letter entitled, “The Case of Tony Judt: An Open Letter to the ADL.”

The letter, signed by more than 100 writers, journalists and academics, criticizes the ADL’s actions in connection with the planned meeting at the Polish Consulate, declaring that “we are united in believing that a climate of intimidation is inconsistent with fundamental principles of debate in a democracy . . . the rules of the game in America oblige citizens to encourage rather than stifle public debate. We who have signed this letter are dismayed that the ADL did not choose to play a more constructive role in promoting liberty.”

Among the signers are Peter Beinart, Franklin Foer and Leon Wieseltier, all of the New Republic, one of the most vociferous defenders of the Zionist state.

2006-12-02 02:46:28 · 8 answers · asked by Anonymous

Most people there are very hateful and intolerant...

2006-12-02 02:43:59 · 17 answers · asked by WhiteHat 6

2006-12-02 02:42:39 · 4 answers · asked by Resolver 2

So I asked a question about if the Devil is pleased if you don't believe he exists and I got some good answers that made sense to me. Now my question is, is it possible to believe in God and not the Devil? If God exists, would that pleas him?
Again I am really looking for answers from believer only to get their take on it. It does not help me in the least to tell me none of them exist because that is how I feel and I want to hear about other beliefs that are different than mine.
Thanks for all the answers.

2006-12-02 02:40:21 · 27 answers · asked by haiku_katie 4

then why do people belive in hellfire? Why dont they read eclesiastes 9:5-10 the dead know nothing, arent conscious of anything...that being so how can they be in pain?

2006-12-02 02:39:56 · 9 answers · asked by Emma 3

Brief timetable of the Palestinian history.




3'rd millennium BC :

The Canaanites were the earliest known inhabitants of Palestine. They became urbanized and lived in city-states, one of which was Jericho . They developed an alphabet. Palestine's location at the center of routes linking three continents made it the meeting place for religious and cultural influences from Egypt, Syria, Mesopotamia, and Asia Minor. It was also the natural battleground for the great powers of the region and subject to domination by adjacent empires, beginning with Egypt in the 3d millennium BC.

2'rd millennium BC :

Egyptian hegemony and Canaanite autonomy were constantly challenged by such ethnically diverse invaders as the Amorites, Hittites, and Hurrians. These invaders, however, were defeated by the Egyptians and absorbed by the Canaanites, who at that time may have numbered about 200000.

14th century BC :

Egyptian power began to weaken, new invaders appeared: the Hebrews, a group of Semitic tribes from Mesopotamia, and the Philistines (after whom the country was later named), an Aegean people of Indo-European stock.

1230 BC :

Joshua conquered parts of Palestine. The conquerors settled in the hill country, but they were unable to conquer all of Palestine.

1125 BC :

The Israelites, a confederation of Hebrew tribes, finally defeated the Canaanites but found the struggle with the Philistines more difficult . Philistines had established an independent state on the southern coast of Palestine and controlled the Canaanite town of Jerusalem.

1050 BC :

Philistines with there superior in military organization and using iron weapons, they severely defeated the Israelites about 1050 BC .

1000 BC :

David, Israel's great king, finally defeated the Philistines, and they eventually assimilated with the Canaanites . The unity of Israel and the feebleness of adjacent empires enabled David to establish a large independent state, with its capital at Jerusalem.

922 BC :

Under David's son and successor, Solomon, Israel enjoyed peace and prosperity , but at his death in 922 BC the kingdom was divided into Israel in the north and Judah in the south .

722-721 BC :

When nearby empires resumed their expansion, the divided Israelites could no longer maintain their independence . Israel fell to Assyria.

586 BC :

Judah was conquered by Babylonia, which destroyed Jerusalem and exiled most of the Jews living there. Nebuchadnezzar entered Jerusalem. The Temple was sacked and set fire to, and razed to the ground. The Royal Palace and all the great houses were destroyed, the population carried off in chains to Babylon. And they lamented on their long march into exile.

539 BC :

Cyrus the Great of Persia conquered Babylonia and he permitted the Jews to return to Judea, a district of Palestine. Under Persian rule the Jews were allowed considerable autonomy. They rebuilt the walls of Jerusalem and codified the Mosaic law, the Torah, which became the code of social life and religious observance. The Jews were bound to a universal God.

333 BC :

Persian domination of Palestine was replaced by Greek rule when Alexander the Great of Macedonia took the region. Alexander's successors, the Ptolemies of Egypt and the Seleucids of Syria , continued to rule the country . The Seleucids tried to impose Hellenistic (Greek) culture and religion on the population.

141-63 BC :

Jews revolted under the Maccabees and set up an independent state.

132-35 BC :

Jews revolts erupted, numerous Jews were killed, many were sold into slavery, and the rest were not allowed to visit Jerusalem. Judea was renamed Syria Palaistina.

63 BC :

Jerusalem was overrun by Rome. Herod was appointed King of Judea. He slaughtered the last of the Hasmoneans and ordered a lavish restoration and extension of the Second Temple. A period of great civil disorder followed with strife between pacifists and Zealots, and riots against the Roman authorities.

37-4 BC :

During the rule of King Herod the Great Jesus of Nazareth, peace be upon him was born. And years after, he began his teaching mission. His attempts to call people back to the pure teachings of Abraham and Moses were judged subversive by the authorities. He was tried and sentenced to death; "yet they did not slay him but only a likeness that was shown to them."

70 AD :

Titus of Rome laid siege to Jerusalem. The fiercely defended Temple eventually fell, and with it the whole city. Seeking a complete and enduring victory, Titus ordered the total destruction of the Herodian Temple. A new city named Aelia was built by the Romans on the ruins of Jerusalem, and a temple dedicated to Jupitor raised up.

313 AD :

Palestine received special attention when the Roman emperor Constantine I legalized Christianity. His mother, Helena, visited Jerusalem, and Palestine, as the Holy Land, became a focus of Christian pilgrimage. A golden age of prosperity, security, and culture followed. Most of the population became Hellenized and Christianized .

324 AD :

Constantine of Byzantium marched on Aelia. He rebuilt the city walls and commissioned the Church of the Holy Sepulchre, and opened the city for Christian pilgrimage.

29-614 AD :

Byzantine (Roman) rule was interrupted , however , by a brief Persian occupation and ended altogether when Muslim Arab armies invaded Palestine and captured Jerusalem in AD 638 .

638 AD :

The Arab conquest began 1300 years of Muslim presence in what then became known as Filastin. Eager to be rid of their Byzantine overlords and aware of their shared heritage with the Arabs, the descendants of Ishmael, as well as the Muslims reputation for mercy and compassion in victory, the people of Jerusalem handed over the city after a brief siege. They made only one condition, That the terms of their surrender be negotiated directly with the Khalif 'Umar in person. 'Umar entered Jerusalem on foot. There was no bloodshed. There were no massacres. Those who wanted to leave were allowed to, with all their goods. Those who wanted to stay were guarantee protection for their lives, their property and places of worship.

Palestine was holy to Muslims because the Prophet Muhammad had designated Jerusalem as the first qibla (the direction Muslims face when praying) and because he was believed to have ascended on a night journey to heaven from the the old city of Jerusalem (al-Aqsa Mosque today) , where the Dome of the Rock was later built. Jerusalem became the third holiest city of Islam. The Muslim rulers did not force their religion on the Palestinians, and more than a century passed before the majority converted to Islam. The remaining Christians and Jews were considered People of the Book. They were allowed autonomous control in their communities and guaranteed security and freedom of worship. Such tolerance was rare in the history of religion . Most Palestinians also adopted Arabic and Islamic culture. Palestine benefited from the empires trade and from its religious significance during the first Muslim dynasty, the Umayyads of Damascus.

750 AD :

The power shifted to Baghdad with the Abbasids, Palestine became neglected. It suffered unrest and successive domination by Seljuks, Fatimids, and European Crusaders. It shared, however, in the glory of Muslim civilization, when the Muslim world enjoyed a golden age of science, art, philosophy, and literature. Muslims preserved Greek learning and broke new ground in several fields, all of which later contributed to the Renaissance in Europe. Like the rest of the empire, however, Palestine under the Mamelukes gradually stagnated and declined.

1517 AD :

The Ottoman Turks of Asia Minor defeated the Mamelukes, with few interruptions, ruled Palestine until the winter of 1917-18. The country was divided into several districts (sanjaks), such as that of Jerusalem. The administration of the districts was placed largely in the hands of Arab Palestinians, who were descendants of the Canaanites. The Christian and Jewish communities, however, were allowed a large measure of autonomy. Palestine shared in the glory of the Ottoman Empire during the 16th century, but declined again when the empire began to decline in the 17th century.

1831-1840 AD :

Muhammad Ali, the modernizing viceroy of Egypt, expanded his rule to Palestine . His policies modified the feudal order, increased agriculture, and improved education.

1840:

The Ottoman Empire reasserted its authority, instituting its own reforms .

1845:

Jewish in Palestine were 12,000 increased to 85,000 by 1914. All people in Palestine were Arabic Muslims and Christians.

1897:

Tthe first Zionist Congress held Basle, Switzerland, issued the Basle programme on the colonization of Palestine.

1904:

The Fourth Zionist Congress decided to establish a national home for Jews in Argentina.

1906:

The Zionist congress decided the Jewish homeland should be Palestine.

1914:

With the outbreak of World War I, Britain promised the independence of Arab lands under Ottoman rule, including Palestine, in return for Arab support against Turkey which had entered the war on the side of Germany.

1916:

Britain and France signed the Sykes-Picot Agreement, which divided the Arab region into zones of influence. Lebanon and Syria were assigned to France, Jordan and Iraq to Britain and Palestine was to be internationalized.

1917:

The British government issued the Balfour Declaration on November 2, in the form of a letter to a British Zionist leader from the foreign secretary Arthur J. Balfour prmissing him the establishment of a national home for the Jewish people in Palestine.

1917-1918:

Aided by the Arabs, the British captured Palestine from the Ottoman Turks. The Arabs revolted against the Turks because the British had promised them, in correspondence with Shareef Husein ibn Ali of Mecca, the independence of their countries after the war. Britain, however, also made other, conflicting commitments in the secret Sykes-Picot agreement with France and Russia (1916), it promised to divide and rule the region with its allies. In a third agreement, the Balfour Declaration of 1917, Britain promised the Jews a Jewish "national home" in Palestine .

1918:

After WW I ended, Jews began to migrate to Palestine, which was set a side as a British mandate with the approval of the League of Nations in 1922. Large-scale Jewish settlement and extensive Zionist agricultural and industrial enterprises in Palestine began during the British mandatory period, which lasted until 1948.

1919:

The Palestinians convened their first National Conference and expressed their opposition to the Balfour Declaration.

1920:

The San Remo Conference granted Britain a mandate over Palestine. and two years later Palestine was effectively under British administration. Sir Herbert Samuel, a declared Zionist, was sent as Britain's first High Commissioner to Palestine.

1922:

The Council of the League of Nations issued a Mandate for Palestine.

1929:

Large-scale attacks on Jews by Arabs rocked Jerusalem. Palestinians killed 133 Jews and suffered 116 deaths. Sparked by a dispute over use of the Western Wall of Al-Aqsa Mosque ( this site is sacred to Muslims, but Jews claimed it is the remaining of jews temple all studies shows clearly that the wall is from the Islamic ages and it is part of al-Aqsa Mosque). But the roots of the conflict lay deeper in Arab fears of the Zionist movement which aimed to make at least part of British-administered Palestine a Jewish state.

1936:

The Palestinians held a six-month General Strike to protest against the confiscation of land and Jewish immigration.

1937:

Peel Commission, headed by Lord Robert Peel, issued a report. Basically, the commission concluded, the mandate in Palestine was unworkable There was no hope of any cooperative national entity there that included both Arabs and Jews. The commission went on to recommend the partition of Palestine into a Jewish state, an Arab state, and a neutral sacred-site state to be administered by Britain.

1939:

The British government published a White Paper restricting Jewish immigration and offering independence for Palestine within ten years. This was rejected by the Zionists, who then organized terrorist groups and launched a bloody campaign against the British and the Palestinians.

1947:

Great Britain decided to leave Palestine and called on the United Nations (UN) to make recommendations. In response, the UN convened its first special session and on November 29, 1947, it adopted a plan calling for partition of Palestine into Jewish and Arab states, with Jerusalem as an international zone under UN jurisdiction.

1947:

Arab protests against partition erupted in violence, with attacks on Jewish settlements in retalation to the attacks of Jews terrorist groups to Arab Towns and villages and massacres in hundred against unarmed Palestinian in there homes.

15 May 1948:

British decided to leave on this day, leaders of the Yishuv decided (as they claim) to implement that part of the partition plan calling for establishment of a Jewish state. The same day, the armies of Egypt, Transjordan (now Jordan), Syria, Lebanon, and Iraq joined Palestinian and other Arab guerrillas in a full-scale war (first Arab-Israeli War). The Arabs failed to prevent establishment of a Jewish state, and the war ended with four UN-arranged armistice agreements between Israel and Egypt, Lebanon, Jordan, and Syria.

The small Gaza Strip was left under Egyptian control, and the West Bank was controled by Jordan.

Of the more than 800,000 Arabs who lived in Israeli-held territory before 1948, only about 170,000 remained. The rest became refugees in the surrounding Arab countries, ending the Arab majority in the Jewish state.

1956:

Attckes incursions by refugee guerrilla bands and attacks by Arab military units were made, Egypt refused to permit Israeli ships to use the Suez Canal and blockaded the Straits of Tiran erupted in the second Arab-Israeli War.

Great Britain and France joined the attack because of their dispute with Egypt's president Gamal Abdel Nasser, who had nationalized the Suez Canal. Seizing the Gaza Strip and the Sinai Peninsula within few days. The fighting was halted by the UN after a few days, and a UN Emergency Force (UNEF) was sent to supervise the cease-fire in the Canal zone. By the end of the year their forces withdrew from Egypt, but Israel refused to leave Gaza until early 1957.

1965:

The Palestine Liberation Organization was established.

1967:

Nasser's insistence in 1967 that the UNEF leave Egypt, led Israel to attack Egypt, Jordan, and Syria simultaneously on 5th of June.

The war ended six days later with an Israeli victory. Israel occuiped Gaza Strip, Sinai Peninsula, Arab East Jerusalem, West Bank, Golan Heights.

After 1967 war, several guerrilla organizations within the Palestine Liberation Organization (PLO) carried out guerrillas attacks on Israeli miletary targets, with the stated objective of "redeeming Palestine."

1973:

Egypt joined Syria in a war on Israel to regain the territories lost in 1967. The two Arab states struck unexpectedly on October 6. After crossing the suez channel the Arab forces gain a lot of advanced positions in Sinai Peninsula and Golan Heights and manage to defeat the Israeli forces for more then three weeks. Israeli forces with a massive U.S. economic and military assistance managed to stop the arab forces after a three-week struggle. The Arab oil-producing states cut off petroleum exports to the United States and other Western nations in retaliation for their aid to Israel.

In an effort to encourage a peace settlement, U.S. secretary of state, Henry Kissinger, managed to work out military disengagements between Israel and Egypt in the Sinai and between Israel and Syria in the Golan Heights during 1974.

1974:

The Arab Summit in Rabat recognized the PLO as the sole legitimate representative of the Palestinian people.

1982:

Israel launched an invasion of Lebanon aimed at wiping out the PLO presence there. By mid-August, after intensive fighting in and around Bayrut, the PLO agreed to withdraw its guerrillas from the city. Israeli troops remained in southern Lebanon.

1987:

Relations between Israel and the Palestinians entered a new phase with the intifada, a series of uprisings in the occupied territories that included demonstrations, strikes, and rock-throwing attacks on Israeli soldiers.

1988:

The PNC meeting in Algiers declared the State of Palestine as outlined in the UN Partition Plan 181.

1990:

Yasser Arafat addressed the UN Security Council In Geneva demanding UN emergency force to provide international protection for the Palestinian people to safeguard their lives, properties and holy places.

1991:

The first comprehensive peace talks between Israel and delegations representing the Palestinians and neighboring Arab states

1993:

Israel deported 415 Palestinian men to a buffer zone in southern Lebanon. The deported Palestinians were said by Israeli authorities to be active members of the militant Islamic resistance movement Hamas.

Aftersecret negotiations, PM Rabin and PLO Chairman Yasser Arafat signed an historic peace agreement. Israel agreed to allow for Palestinian self-rule, first in the Gaza Strip and the West Bank town of Jericho, and later in other areas of the West Bank.

Feb 1994:

An American-born Jewish settler in Hebron, Baruch Goldstein, opened fire in al-Haran al-ebrahime crowded mosque, killing 29 Muslims and wounding 150 more.

May 1994:

In Cairo - Egypt, Yasser Arafat, and Yitzhak Rabin, signed the final version of the Declaration of Principles. Within 24 hours of the signing, Israeli military forces were scheduled to leave the Gaza Strip and Jericho.

July 1994:

Yasser Arafat returned to Palestine.

2006-12-02 02:37:52 · 10 answers · asked by Anonymous

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