The orthodox doctrine is logically impossible. As Huston Smith, scholar of comparative religion, points out, it would not have been logically impossible if the creed said that Jesus was somewhat divine and somewhat human. But this is expressly what the creed denies. For orthodox Christians, Jesus cannot possess only some human qualities; he must possess all. He must be fully human. At the same time, he cannot possess only some divine qualities; he must have all. He must be fully divine. This is impossible because to be fully divine means one has to be free of human limitations. If he has only one human limitation then he is not God. But according to creed he has every human limitation. How, then, can he be God? Huston Smith calls this a blatant contradiction. In his book The World’s Religions, he writes:
We may begin with the doctrine of the Incarnation, which took several centuries to fix into place. Holding as it does that in Christ God assumed a human body, it affirms that Christ was God-Man; simultaneously both fully God and fully man. To say that such a contention is paradoxical seems a charitable way to put the matter — it looks more like a blatant contradiction. If the doctrine held that Christ was half human and half divine, or that he was divine in certain respects, while being human in others, our minds would not balk. (The World’s Religions, p. 340).
If it was said that Jesus was partly human and partly divine that would not be logically impossible but only scripturally impossible. The Bible nowhere teaches that Jesus was divine in any way. Furthermore, if he was only partly divine then he was not the One True God of the Old and New Testaments. God is All-Powerful, not somewhat all-powerful; God is All-Knowing, not somewhat all-knowing.
2006-08-02
14:16:47
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