Can God have an orgasm? The mere posing of the question is bound to offend the religious sensibility of many people, and many would refuse even to consider the question from fear that God - who is privy to their every thought - would seriously disapprove of any such blasphemous curiosity. But this question raises a serious problem about the nature of God that dates back to the skeptics of ancient Greece.
If we suppose that God can feel physical sensations of any kind, then we must also suppose that God is a corporal entity, a physical organism with the capacity to experience sensations. And this supposition, aside from conflicting with the notion that God is a purely spiritual being, carries with it the disturbing implication that God is subject to change and so cannot be immutable. To experience a sensation, after all, is to experience a change from one state to another, so if God is able to feel anything we cannot regard him as immutable, because this means the absence of any change whatsoever.
Moreover, the notion that God can feel sensations and is therefore subject to change is clearly incompatible with the absolute perfection of God. For consider: If we suppose God to be perfect, then any change must necessarily be for the worse, after which he will no longer be perfect. If, on the other hand, we suppose that any change in God is necessarily for the better, then this means that God was less than perfect prior to the change.
These and similar arguments were first proposed by the skeptics of ancient Greece, who showed that the traditional conception of God (or the gods) is self-contradictory and therefore incoherent. The only way out of this conceptual morass is to say that God, who never changes, does not experience sensations or feelings of any kind, as we understand those terms. But this assumption brings with it a new set of problems. For example, if God is unable to experience pain, then there is at least one thing that we humans (who are quite familiar with this sensation) know that God does not, in which case God cannot be omniscient. For we can never know the meaning of "pain" unless we have experienced this sensation for ourselves. "Pain" must be defined ostensively, i.e., through direct experience, so a being who has never felt pain can never know the meaning of "pain."
Thus if God has never felt physical sensations of any kind, then there are many things of which he is necessarily ignorant, things that are known to his creatures but not to their creator. Most people have experienced an orgasm, but can the same be said of God? If the answer is yes, then we confront the previously discussed conflict between change and immutability, as well as that between change and perfection. If the answer is no, then we might ask why God has never had an orgasm. Is this because he will not or because he cannot have this experience? In the former case, although many things are presently unknown to God, he could acquire this knowledge if he so chose. In the latter case, God is forever barred from knowing many things that we humans know quite well. In either case, however, God cannot be all-knowing, because he must totally ignorant of sensory knowledge.
2007-05-29
05:01:57
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15 answers
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Religion & Spirituality