Religion & Spirituality - 2 December 2006

I am the second coming, will you come and worship at my fountain of love ?

I know you will deny me, this has been fortold, but I am here to save you, only those who believe in me will meet my father. Are you a believer?

2006-12-02 12:31:33 · 13 answers · asked by Anonymous

Who wins?

2006-12-02 12:31:08 · 12 answers · asked by Wise1 3

2006-12-02 12:30:31 · 3 answers · asked by Reg 1

I'd consider myself a relatively religous (christian) person. I have recently been dealing w/ the loss of a relative (due to suicide) now, I believe in forgiveness of sins, I don't necessarily think suicide= hell, but I don't know waht to think when it's my family member. he wasn't the most religious by any means, he screwed up numerous times in his life, and I didn't even get to see him again to ask if he asked god for fogiveness. I feel if he did that much then maybe he's sitting at the right hand of god. what do you think? do you believe in heaven and hell, and do you believe that suicide or not, he could still wind up in heaven. Please remember, this is a death of a family member and rude/crude comments are not necessary during this grieving process; have respect for my question just like I would have respect for any of yours.

Thanks for the comments.

2006-12-02 12:29:30 · 16 answers · asked by Anonymous

2006-12-02 12:29:25 · 12 answers · asked by Anonymous

2006-12-02 12:28:16 · 7 answers · asked by Midge 7

Tracing IP addresses is a breeze.

Should Y!A become an adult only site?

Or should we just leave well enough alone?

2006-12-02 12:27:14 · 3 answers · asked by NHBaritone 7

a slight depression feel? not feeling close to god? What would one do to immediately get back in fellowship with God?

2006-12-02 12:25:21 · 7 answers · asked by SmartPerson 1

One of the fundamental beliefs in Christianity is the literal sonship of Jesus Christ to God. This belief comes from the verse in John 3:16 "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life." Also in I John 5:1 "Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him." these verses clearly state that Jesus is the only begotten, and born Son of God.
Let us look at other verses from the Bible to find out whether Jesus was the only begotten son of God, or that there were more than one. Also let us investigate whether Jesus was the only one born of God. Finally, let us investigate whether the word begotten is to be taken literally.

Was Jesus the only begotten son of God?

In the book of Psalms 2:7 we find "I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee." David, in this verse, is saying that God had told him he was the son of God and God has begotten him. Clearly Jesus is not the only begotten son of God.

Of course, one could say that although Jesus was not the only begotten son of God, he had no human father in contrast to David who had a human father. That is true! Since Jesus had no human father it makes the relationship between him and God a closer one. The question is what about Adam? Adam had no human father nor a human mother, and according to the Bible he too was the son of God. The Bible says, "And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli." (Luke3:23) The Bible goes on to mention the supposed genealogy of Jesus Christ. At the end of this genealogy the Bible comes to Adam, and it says, "Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God." (Luke 3:38). So Adam is also the son of God. According to the assumption: "because Jesus had no human father then he is closer to God than David who had a human father," we can safely conclude that Adam is better than Jesus because he did not have a human father or mother.

The truth is Jesus and Adam do not differ in God’s sight. They were a mere creation of God. The Holy Quran says in clear terms, "Verily, similitude of Jesus with God is as the similitude of Adam; He created him out of dust then said He unto him BE, and he became." (Ch 3: Vr 59).

Was Jesus the only born son of God or the only son of God?

The verse in I John 5:1 says, "...Jesus is the Christ is born of God...." This indicates that Jesus was born of God, but was Jesus the only born son of God? Let us look at what the Bible says:

God talking to Moses:

Exodus 4:22 And thou shalt say unto Pharaoh, Thus saith the LORD, Israel is my son, even my firstborn:

Exodus 4:23 And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn.

Also, God talking about David:

Psalms 89:27 Also I will make him my firstborn, higher than the kings of the earth.

In both Exodus 4:22-23 and Psalms 89:27 Israel and David, respectively, were regarded as the first born sons of God. This means that Jesus was not the only born son of God. This means that the word "born" does not mean conception. It’s just a form of expression God used to show the closeness of people to Him.

Finally, there were many other people mentioned in the bible as sons of God, and one of them was Solomon:

I Chronicles 22:9 Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.

I Chronicles 22:10 He shall build an house for my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever.

Also, remember that some of these verses are taken from the Old Testament, and that this book was originally written in Hebrew. Had the word born or son meant born or son in a literal sense then the Jews would have been ahead of everyone else in claiming their literal sonship to God, or in claiming the literal sonship of Solomon to God. The Jews know their language, and they know what son means. They know that the word "son" should not be taken literally.

The Quran says in chapter 112 "In the name of God the Beneficent the Merciful. Say: ‘He, God, is ONE (alone). God, the Absolute, He begetteth not, nor is He Begotten, And there is none like unto Him.’" God does not beget, and does not need to beget. He is ONE and only ONE, and nothing is equal to Him.

What does begotten mean?

If Jesus is not the only begotten son of God and not the only born son of God, then what does begotten or born mean? Should the two words be taken literally? The only way we can justify these words is by looking at the Bible again. In I Peter 1:3 the Bible says, "Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead." The word begotten is also used here. God can beget us unto lively hope. Does the word "begotten" here mean conception? No. It is a form of expression. This word means "gave rise to" or "brought".

Also in Job 38:28 the Bible says, "Hath the rain a father? or who hath begotten the drops of dew?" Can the drops of dew be begotten? No. It’s just a form of expression. Rain does not have a father nor are drops of dew begotten in a literal sense.

If we cannot take the word begotten in literal sense with David, the drops of dew, or "us unto a lively hope" then why should we take Jesus as the literal begotten son of God?

Finally, in the book Revelation 1:5 says, "And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood." Why is it that when Jesus is mentioned as being begotten of God it is taken literally, and when he is mentioned that he is begotten from the dead it is not taken literally? The truth is because the word begotten here does not mean any one could be conceived of the dead; it is a form of expression. The same thing with God, He begets not, and this word "begotten" is only a form of expression.

Who was Jesus if not the literal son of God?

According to the Bible in Matthew 21:11 "And the multitude said, This is Jesus the prophet of Nazareth of Galilee." This was Jesus. He was a prophet of God. He was sent like other prophets to deliver the message of his ONE and only ONE God (glory be to Him). Also, in Luke 24:19 the Bible says "And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people."

Jesus was a true messenger of God Almighty. He was sent by Him to deliver His will. The Bible says in John 5:30 "I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me." These are the true characteristics of a prophet. They do as they are commanded. They are sent to deliver a message, and the only difference between them and other humans is their utmost righteousness, "mighty in deed and word" (Luke 24:19). They are the best of all the people of their time. They are the only ones who could bear and act upon the commandments of God completely and fully. They are loved by God because of that, and their nearness to God comes from that.

The same applies to all other prophets. Adam, Noah, Abraham, Ismael, Isaac, Jacob, Jonah, Moses, Jesus, Jonas, Muhammad and all the other prophets shared the same qualities. The qualities of those who could withstand all forms of tribulations in God’s name. They all fully abided by what God has commanded them. The Quran says, "Say: (O’ Our Apostle Muhammad!) (unto the People) ‘We believe in God, and what hath been sent down to us, and what hath been sent down to Abraham and Ishmael, and Isaac, and Jacob, and the Tribes, and what was given to Moses, and Jesus and the Prophets from their Lord, we make no difference between any of them, and we unto Him are muslims’" (CH 3: Vr 84). (Note that "what was given to Moses, and Jesus" is not the same as the current Bible written by Paul, John, Luke, Matthew, and so on. Rather they were the true books of Moses and Jesus. These are not to be found today.)

2006-12-02 12:24:07 · 26 answers · asked by Anonymous

My priest tells people lots of lies and in his preaching he contemns us that we are sinners when we tell lies. I hate lies and he is the worst lier I have met

2006-12-02 12:23:31 · 19 answers · asked by Justine T 2

It is one thing for a little child to perish in a natural disaster or to succumb to disease. The child is life and truth incarnate. The earth is also truth. The earth is worthy of its life. It is tragic and painful to us but it still makes sense.

I am speaking of the times when they die without respect or dignity. When an insane human, even a family member, decides to destroy their bodies and their spirits and succeeds at it. This does not make sense to me. How is this part of the order of things?

2006-12-02 12:23:12 · 7 answers · asked by Zeek 3

I don't know if I'd say it's necessarily hate, but Christians from the Middle East tend to have a lot of messages for the western world like "watch out for Muslims and Islam, they are dangerous" and things like that.

Anyone else notice this? Is there a reason?

2006-12-02 12:21:35 · 8 answers · asked by Thomas J 1

Irenaeous of Lyons wrote a historical document called, "Against Heresies" in 195 AD and St Justin Martyr wrote First Apologies in 150 AD as well.

Are these Catholics before Constantine?

2006-12-02 12:17:11 · 3 answers · asked by Lives7 6

Is it for the same reasons that Catholics and Protestants hated each other in the past? Just the religious difference? Or some political reason?

2006-12-02 12:17:04 · 8 answers · asked by Thomas J 1

I'm trying to get my soul right with God, I praise God in church but don't have the holy ghost. Trying to get the holy ghost by reading the word, fasting,&praying already got baptized in '03 but backslid, I tried praying and asking questions God but I never get an answer from him and I don't know why and I feel upset. People don't want to talk to me anymore because of the past hurts I've caused them, I isolate myself from others, I'm anti-social with people because I feel if people don't wanna be bother with me then I just say nothing to people and isolate myself. I have no friends. I want Jesus to be my friend. But I don't know I just can't connect to him. I hope he's not angry with me. I feel that God doesn't hear me when I pray. I hope he hasn't shunned me. Please help me.

2006-12-02 12:15:44 · 9 answers · asked by Randy S 1

2006-12-02 12:15:01 · 13 answers · asked by Anne G 1

2006-12-02 12:14:02 · 8 answers · asked by Anonymous

In John 10:30 Jesus said, "I and my Father are one." This verse, according to Christians, shows God and Jesus Christ to be same. On the other hand, we read in John 20:17, "Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God." Here Jesus stated that there was a distinction between him and God. In other words that Jesus himself had a God. Also, Matthew 27:46 "And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? That is to say, My God, my God, why hast thou forsaken me?" Here Jesus Christ cried in loud voice calling for his God.
These are two different and opposite ways Jesus relates himself to God. The first one, he and God are one, and the second, he refers to a higher authority than him which is God. Now assuming that both are correct statements then we have a contradiction. If, for example, Jesus Christ was God himself as in John 10:30 then it would be more appropriate for him to say "...and to myself, and your God." in John 20:17, or "Myself, Myself, why hast thou forsaken me?" in Matthew 27:46. If, on the other hand, one of them is wrong and the other is correct then we have to discard the one we believe to be incorrect! Since God does not make mistakes then we no longer believe the Bible is the word of God (because we believe there is a contradiction of God’s words in the Bible).

A third possibility is that we have to look at how we can interpret the words of Jesus in those verses. As far as John 20:17 and Matthew 27:46 it is very clear Jesus had a God whom he prayed to and Whom had a higher authority than his own. We can back this up with other verses from the Bible that say, "I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me." (John 5:30). Also Jesus said, "...for my Father is greater than I" (John 14:28). If Jesus and God were the same then he would not have said what he said in the above verses.

Now, the only verse that can be interpreted is John 10:30. It is the only one that does not render itself clear. The only way John 10:30 could be interpreted such that it does not contradict all the other verses is by saying that Jesus meant he and God had something in common.

To find out what the common grounds were, we have to look at the context in which this verse came:

John 10:27 My sheep hear my voice, and I know them, and they follow me:

John 10:28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.

John 10:29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father’s hand.

John 10:30 I and my Father are one.

As can be seen from John 10:28 and John 10:29 Jesus was telling the Jews that he and God share something in common, and it was: no one can pluck the faithful from either of their hands. This was the common factor between Jesus and God in this case, and not that Jesus was himself God, or that they were exactly the same.

Let us go on to see what Jesus says in John 10:

John 10:31 Then the Jews took up stones again to stone him.

John 10:32 Jesus answered them, Many good works have I showed you from my Father; for which of those works do ye stone me?

John 10:33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.

John 10:34 Jesus answered them, Is it not written in your law, I said, Ye are gods?

John 10:35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken;

John 10:36 Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?

John 10:37 If I do not the works of my Father, believe me not.

John 10:38 But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.

John 10:39 Therefore they sought again to take him: but he escaped out of their hand,

John 10:40 And went away again beyond Jordan…

In John 10:31 we see that the Jews misunderstood what Jesus had meant by "I and my Father are one." (John 10:30). And in John 10:33 they accused him of blasphemy. Now, had Jesus been God, or had he and God been one in a literal sense then he wouldn’t have hesitated to clarify the matter at that point. Jesus at that point said, "Is it not written in your law, I said, Ye are gods?" What he was trying to say was that if the Jews called "I and my Father are one" blasphemy then they should call what was written in their law "Ye are gods" blasphemy too.

The reasoning behind this is "Ye are gods" does not mean that you, the Jews, are Gods, it is rather an expression. It just means that you are godly people. The same applies to "I and my Father are one." It does not mean that Jesus is God or that he and God are the same literally. It’s just an expression. (The same goes for calling himself "the Son of God." This statement should not be taken literally either).

The Holy Quran says, "...Nothing whatsoever (is there) like the like of Him, and He (alone) is All-Hearing and All-Seeing" (Ch 42: Vr 11). Nothing at all is like God, not Moses, not Jesus, not Muhammad, and certainly nothing of His creation.

What about all these verses?

After I discuss the above with my Christian brothers they ask me, "but what about the other verses that say Jesus is God?" and they show me some of them. Some of these verses are:

John 8:58 "Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am." My Christian brothers associate this verse to the words God had said to Moses in the Old Testament when He said to him in Exodus 3:14 "And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you." What Jesus said is similar to what God said to Moses. Therefore they are the same.
Matthew 18:20 "For where two or three are gathered together in my name, there am I in the midst of them." Here Jesus gives himself a divine quality, being present as God.
Revelation 1:17-18 "And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last: I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death." Jesus says that he is the first and the last. This is clearly a divine quality. He also says that he has the keys of hell and of death. This is also a divine quality.
I really don’t know how many more verses like these are available, but let us assume that there are more. I reply to them that what they showed me proves my point even further, and before I explain how, I relate the following verse to them:
Mark 13:32 "But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father." It is shown here that God and only God and not the son (Jesus) has the knowledge of the time of the Judgment day. Jesus here denies his divinity (since God knows everything).
John 5:19 "Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise." Here Jesus also says that his powers do not belong to him, and he alone, without the help of God, can do nothing. Again Jesus is denying divine qualities.
John 5:30 "I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me." Here Jesus also denies any divine qualities. He (Jesus), without God can do nothing.
John 20:17 "Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God." Also, in Matthew 27:46 "And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? That is to say, My God, my God, why hast thou forsaken me?" Here Jesus, in the first verse, says that he has a God, and in the second he cries out for his God. Surely God does not have a god. Jesus clearly shows that he has a God and that he is not divine.
John 5:37 "And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape." Jesus clearly states that no one had even heard God’s voice, and not even seen His shape. This is Jesus talking, his voice heard, and his shape seen by those he is with at the moment, so it cannot be him that he is referring to as the divine character, and that means that they (Jesus and God) are not the same.
John 14:28 "Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I." Here Jesus also says that God is greater than Jesus. Again he is disclaiming divinity.
Matthew 19:17 "And he said unto him, Why callest thou me good? There is none good but one, that is, God: but if thou wilt enter into life, keep the commandments." When a man referred to Jesus by good master, Jesus replied to him by saying that there is only one good that is God. If Jesus cannot even claim that he is good, then why should he claim that he is God?
These are all verses from the Bible. Some show Christ to be God or having some qualities of God and others show that he is not God and that he does not have divine qualities. Which should we believe? Aren’t these contradictions? I say to all my Christian brothers that brought me verses that claim Christ’s divinity, "now you have to explain to me how this is possible. What does all this mean?"

2006-12-02 12:12:46 · 15 answers · asked by Anonymous

There is a (yes) Christian version of Ubuntu Linux. There are Christian rock concerts, cable channels, travel agencies, gyms (I'm not making this up), banks.

Not to mention the handful of businesses that feel the need to put a Jesus fish on their yellow pages ad.

What's next? Christian toothpaste?

Why do people often pay extra just to have a "Christian" version of the same thing?

2006-12-02 12:08:22 · 11 answers · asked by STFU Dude 6

Some people think he will arrive on a spaceship, and in the future people will openly embrace ANYONE with a solution to our world's problems...if this sounds far-fetched, remember Stephen Hawking, one of the most brilliant people who ever lived, has concluded that the only way for the human race to survive is to colonize other planets, because we are racing towards destruction...

2006-12-02 12:07:48 · 26 answers · asked by Lisa 6

this is just a comment im looking for questions.



faith- beleif in something that there is no true proof of

2006-12-02 12:07:45 · 11 answers · asked by that kid 2

Any Biblical evidence for intercessory prayer to saints such as Eph 6:18-19 or Tob 12:12 and Rev 5:8?

2006-12-02 12:07:19 · 9 answers · asked by Lives7 6

One of the fundamental beliefs of Christianity relates that Jesus died and allowed for the shedding of his blood for the sake of granting forgiveness to people. In other words Jesus died on the cross as a sacrifice for our sins. Let us investigate this topic from the Bible, and find out whether Jesus was sent to be crucified and whether he was crucified at all.
Willingness of Jesus Christ to die for our sins

Peter and the two sons of Zebedee were with Jesus Christ before the elders of the people and the chief priests came to take him to be crucified. Jesus at this point talked to Peter and the two sons of Zebedee as in Matthew 26:38 "Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me." Then Jesus went a little further away from them and prayed to God as in Matthew 26:39 "And he went a little farther, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt."

It is very clear from the above verse in Matthew 26:39 that Jesus had no intention of dying. In this verse it is shown that Jesus was praying strongly (Matthew mentions Jesus repeating this prayer three times) to have this death removed from him. Had Jesus Christ been sent to be crucified, he would not have hesitated to be killed at all.

When I raise this point in front of my Christian brothers, they tell me that this hesitation came from the flesh side of him (in other words he was tempted), and that his soul which is godly did not have this hesitation at all. When we look at Matthew 26:38 we see that Jesus was contradicting this idea by saying, "My soul is exceeding sorrowful, even unto death." (Matthew 26:38). He himself said that it’s really his soul that was hesitating and not his body. These were Jesus’ own words.

God answered the prayers of Jesus Christ

After Jesus made the above mentioned prayer he was answered by God according to Hebrews 5:7 "Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared." These words clearly show when Jesus was praying strongly to God, God granted him his request. The words "heard in that he feared" (Hebrews 5:7) mean that God granted him what he requested. So the above verse shows when Jesus asked of God to "let this cup pass from" (Matthew 26:39) him, God responded to his prayer and saved him from death or crucifixion.

The post crucifixion prophesied events never happened

When people were asking Jesus Christ if he was going to show them a sign, he replied by saying that the only sign they should expect is the sign of Jonas. Jesus also made sure to specify what exactly this sign was. The details are shown in the following verses:

Matthew 12:38 Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.

Matthew 12:39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:

Matthew 12:40 For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth.

Jesus here emphasized what will happen to him by specifically saying that he will be like Jonas in terms of the number of days and nights he will be in the heart of the earth, "For as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth." (Matthew 12:40). Now let us see if this prophecy came to pass.

Jesus was crucified on Friday, this is certainly known among all Christians, and it’s the reason for calling that Friday by "Good Friday." Jesus was buried on Friday night. Now let us start counting:

Friday night Jesus was buried. This is night #1.
Saturday day Jesus was still in the grave. This is day #1.
Saturday night Jesus was still in the grave. This is night #2.
Mary Magdalene, very early in the morning before sun rise and after the Sabbath (Saturday), went to see Jesus, and found that he was not there. The following verses describe this event:
Mark 16:1 And when the Sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.

Mark 16:2 And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.

Mark 16:3 And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?

Mark 16:4 And when they looked, they saw that the stone was rolled away: for it was very great.

Mark 16:5 And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.

Mark 16:6 And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.

The number of days and nights Jesus spent in the heart of the earth is 1 day and 2 nights. This challenges what Jesus had prophesied.

When I tell this to my Christian brothers, some of them responded by saying that what Jesus wanted to really say was that he will be gone for a while, and not that he will be in the heart of the earth for three days and three nights. This is clearly not the case. Had Jesus meant that, he would have said it, but it is clear that he wanted people to know this was a sign (miracle) and it will be like Jonas’ sign, and he will be in the heart of the earth for three days and three nights. These were his own words.

Another argument is that the Jews used a different system for the day and night which makes the prophecy come true. The idea says that Jews used to consider a day shorter than we consider it now. If you would ask a Jewish person about their calendar you would find that this is not the case, and a day does not become shorter at all. The difference between a Jewish day and a regular day is the time when the day starts and ends. Jewish people considered the day over when the sun went down, whereas now we consider midnight to be the end of a day. There is no difference in the length of the day, and accepting the Jewish day would only make things worse as far as the prophecy goes.

Why would Jesus have to die on the cross?

According to the Christian doctrine, Jesus died on the cross as a sacrifice for our sins. Every human is born with sins, or all humans will eventually sin, and therefore it was necessary that someone as pure as Jesus would be crucified to nullify these sins. The question is; why does anyone have to die for our sins when God, the all merciful, could as easily grant us forgiveness if we asked for it? Why does He have to make someone suffer for our sins or for someone else’s sins? Isn’t that unjust of Him? According to the Bible the way to redemption could be obtained without the need for sacrifice. The Bible says:

Ezekiel 18:20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.

Ezekiel 18:21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.

Clearly the soul that sins shall die. Clearly, no one shall bear the iniquity (sins) of others. So Jesus cannot bear the sins of others either. If one is righteous then it shall be upon him, and if one commits a sin then it shall be upon him, and not on Jesus. Finally, the way to repentance and forgiveness is by turning from all sins, doing what is right, and keeping the commandments.

Also we see the same message given by Solomon. He says in the book of Ecclesiastes 12:13 "Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man." This is the whole message, and this is the conclusion of messages. It is that one should fear God, keep His commandments, and nothing else.

Again in II Chronicles 7:14 "If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land." This clearly states that to seek forgiveness from God we have to humble ourselves, pray, seek God, and turn away from wickedness.

Finally the Bible says in I Samuel 15:22 "And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams." This clearly states that obeying God is better than sacrifice whether this sacrifice is of objects, animals, or humans, or any other type. What God likes is for us to heed and obey Him, and if that is what God likes then it is not of Him to come later and change His mind and His ways. God says in the Holy Quran, "Verily God is All-Knowing, All-Wise" (Ch 9: Vr 28).

Now that we have seen this, Christians say that Jesus has changed some of these laws. Did Jesus come to change laws? Let’s look at what Jesus says. In Matthew 5:17 "Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil." Jesus clearly states that he was not sent to abolish the law, the law of which had already existed. What is mentioned above cannot be discounted. Then Jesus continues to say, in Matthew 5:18 and 19 "For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven." Jesus here asserts that not even as much as a tittle (dot) shall pass from the law. Every thing is kept the way it was. This is why the previous laws cannot be removed or discarded, and those who willfully change these laws "he shall be called the least in the kingdom of heaven."

2006-12-02 12:05:16 · 13 answers · asked by Anonymous

It is a fact that most people with religion had it passed on from their parents. And thinking logically, you can also assume that most of these people had decent parents, who were at least somewhat involved in passing their values and morals onto their children.

There are cases when a person can reach lows in their life, and they choose a religion they feel helps them out, but no one can argue that this is much rarer than other alternatives.

I for one have felt more pain then most people could ever imagine. I won't get into everything I've had to struggle through, but I can tell you that my pain breed my search for the truth, and thus Atheism.

Isn't it a logical hypothesis that a large % of those who are religious lived average or above average lives, while a large
% of those who are not have had great struggles.

It is just amusing to me to see religious people trying to use emotion to convert people to their chosen religion, when they have never felt how low emotions can go.

2006-12-02 12:03:58 · 4 answers · asked by Anonymous

all I want to know is what is your work ethic? I don't want to beat you in any kind of game I just want to know what is your ultimate mission in life - for people to burn in hell? where does that get you?

2006-12-02 12:03:35 · 7 answers · asked by Anonymous

they allways bash adam and endor
endoras so funny to why make fun of her

2006-12-02 12:03:16 · 12 answers · asked by hello 2

Does anyone understand the meaning of Surah Al-Namal? And the story that is in it. Or the meaning of it. please let me know. thanks.

2006-12-02 11:58:26 · 1 answers · asked by nafx 2

What's inside it? What's the significance of it? I understand the tawaf and the other thing....but not sure about the Kah'ba. I thought I remember reading about a "key holder" for it.....something that had been passed down from generation to generation(remaining in one family). It's been awhile so I could be wrong.

Thanks

2006-12-02 11:57:57 · 3 answers · asked by kissmybum 4

The distinguishing feature of Islam is its insistence on absolute monotheism and the forbidding of anything, at all, to be associated with God. This includes the refusal of the idea that Jesus (peace be upon him), the Messenger of God, was God. Allah says in the Qur'an:



Surely they have disbelieved who say that Allah is the Messiah [Jesus], the son of Mary. But the Messiah said, "O Children of Israel, worship Allah, my Lord and your Lord. Truly, whoever sets up partners in worship with Allah, then Allah has forbidden Paradise for him, and Fire will be his abode. And for the wrongdoers there are no helpers. Surely, they have disbelieved who say, "Allah is the third of three," for there is no God but Allah Who is one. And if they do not cease what they say, verily, a painful torment will befall the disbelievers among them.... The Messiah, the son of Mary, was nothing other than a messenger; many were the messengers who passed before him. His mother was a woman of truth.... (5:72-75)



Muslims believe that neither the Old Testament nor the New Testament had mentioned in any way that Jesus was the son of God. According to a contemporary American scholar, Barbara Brown:



The doctrine of divinity states that Jesus is the Son of God, the Word of God made flesh. Even though Jesus himself never claimed to be divine, Paul gave him this attribute for one reason - to gain converts among the Gentiles. The Gentiles were pagans who were used to worshipping gods that had wonderful legends and myths behind them. Several of the pagan deities of the time such as Mithras, Adonis, Attis, and Osiris were all the offspring of a supreme ruling god, and each had died a violent death at a young age, coming back to life a short time later in order to save their people. Paul took this into account, giving the pagans something similar in Christianity. He attributed divinity to Jesus, saying he was the Son of God, the Supreme, and that he too had died for their sins. In doing so, Paul compromised the teaching of Jesus with pagan beliefs in order to make Christianity more acceptable to the Gentiles.



The term "son of God" was not something new. However, it had been used in the Old Testament to refer to David (Saul 2:7) and his son Solomon (I Chronicles 22:100) and to refer to Adam (Luke 3:38) in the New Testament. In his famous Sermon on the Mount, detailed in Matthew 5, Jesus tells his listeners, "Blessed are the peacemakers, for they shall be called sons of God." In all cases, the term "son of God" was not meant to be applied literally but to signify love and affection from God to the righteous. "Son of God" means a special closeness to God, not to be of God. After all, people are sons of God, and Allah is the creator of all life.[7]



Christians who lived during the time of Jesus (peace be upon him) believed that he was the divine messenger to them, bringing them the words of God and guiding them. However, after the ascension of Jesus to heaven, Saint Paul, who was deeply influenced by Roman paganism, wanted his preaching of Christianity to be more appealing to the Gentiles, so he compromised the teachings of Jesus (peace be upon him) by adopting certain pagan ideas and interpolating them into Christianity. Thus, the idea of the trinity spread even though it was not part of the original teachings of Jesus (peace be upon him).





2. Divine Justice ('adl)



Anyone who believes in Islamic monotheism must believe in the Almighty's justice. Because Allah is just, He never wrongs His creatures, for injustice is an evil deed while He is far from doing evil. Because He is omniscient, He does not neglect anything, and because He is self-sufficient, He has no cause to wrong others. Since He owns everything, He does not need the actions of anyone. His wisdom also transcends the universe. Thus, unlike some human beings, He has no cause for injustice:



"He is always standing firm on justice. There is no God but Him, the Mighty, the

Wise." (3:18)



"And your Lord does not deal unjustly with anyone." (18:49)



"We[8] did not wrong them, but they wronged themselves." (16:118)



Just as Allah encourages human beings to emulate some of His attributes, such as being patient and forgiving, He also tells us to follow the way of justice. "Say: 'My Lord has enjoined upon me justice.'" (7:29) Although common people may falter in this area, none of the prophets of God or their successors ever committed any act of injustice.



Allah's justice embraces the entire universe. Whoever ponders over the existence of the universe and the order therein will not only observe the spread of Allah's justice over His entire creation but also each of its signs apparent in all aspects of nature -- from the physical world to the biological world, and from the microcosmos to the macrocosmos. The justice of God is particularly visible in the fate and destiny of human beings, and in their freedom of choice.



Although Allah's justice encompasses everything, people should pray to Allah to treat them not with His justice but rather with His mercy, for if He treated people solely with His justice and punished them immediately for all of their sins, humanity would have perished a long time ago.





Predestination or Free Will?



The question of man's predestination or freedom of choice has preoccupied mankind throughout the ages and continues to be discussed by Islamic philosophers and scholars. Ultimately, two schools of thought regarding this question have emerged. One, called the Compulsionists, holds that human beings have no freedom of choice whatsoever in life. Every decision people make, every word people say has been predestined since the time of creation. If someone is faithful, it is not he who decides to embrace the faith; if someone is unfaithful, it is not he who rejects the faith. All has been written.



The second school of thought, the Free Will school, declares that human beings are masters of their own acts. This notion is in concordance with the Qur'an, which states: "None will be wronged in anything, nor will you be requited anything except that which you used to do," (36:54) as well as: "The truth is from your Lord. So whomever wills, let him believe, and whoever wills, let him disbelieve." (18:29) From these two verses, it is clear that human beings have the freedom to act but must bear the moral responsibilities for their own actions. Furthermore, the acknowledgement of divine justice itself forces people to accept that their every action is not predestined.



The beginning of guidance is always from Allah, but the beginning of man's destruction is in his own erroneous opinions. "Whatever good reaches you is from Allah, but whatever evil befalls you is from yourself." (4:79)





3. Prophethood (nubuwwa)



The prophets were the people who received divine revelation. Allah has sent numerous prophets and messengers to humankind since the dawn of history. These prophets were of two types: "local" and "universal." While the local prophets were sent with specific messages to specific groups of people, the universal prophets were sent with messages and books for all of humankind. There were only five universal prophets, and their names were Noah, Abraham, Moses, Jesus, and Muhammad (may the peace of Allah be upon all of them).



A unique characteristic of all the prophets and messengers is that they were infallible - that is, they never committed any sin. The easiest way to see this is to consider that these people were the examples sent for humanity to follow, and so if they committed errors, people would be obliged to follow their errors, thereby making the prophets and messengers untrustable. Infallibility means protection, and, in Islamic terminology, means the spiritual grace of Allah enabling a person to abstain from sins by his own free will. This power of infallibility and sinlessness does not make a person incapable of committing sins; rather, he refrains from sins and mistakes by his own power and will.



Infallibility is essential since the job of the prophets and messengers is not only to convey the divine scriptures of Allah but also to lead and guide humanity towards the right path. Therefore, they have to be role models and perfect examples for mankind. This has basis in both the Qur'an and conventional wisdom; the Qur'an mentions infallibility 13 times. Allah says to the Satan: "Certainly you shall have no authority over My servants except those who follow you and go astray." (15:42) The Satan then says to Allah: "By Your might, then I will surely mislead them all, except Your chosen servants among them [the messengers and imams]."(38:82)



Not only did Prophet Muhammad (peace be upon him and his family) not commit any sins, but he was also never harsh to human beings or animals. Allah says: "And by the mercy of Allah you dealt with them [people] gently, and had you been severe and harsh-hearted, they would have broken away from you." (3:158)



In most societies, people with bad records would be ineligible to be presidential, governmental, or mayoral candidates since they would be expected to lead society and be good examples of righteousness and honesty. Unfortunately, as a campaign of distorting the image of the prophets of God, many distorted stories exist today, such as the stories in the present-day version of the Old Testament accusing Prophet David (peace be upon him) of adultery with Baathsheba, Prophet Noah (peace be upon him) getting drunk, Prophet Lot (peace be upon him) committing incest, and Prophet Moses (peace be upon him) committing adultery with the Ethiopian women. These are examples of the ethical wrongdoings and moral weaknesses that the enemies of Allah tried to ascribe to His pure messengers.



The Holy Qur'an[9] speaks of the sins attributed to certain prophets such as Adam (peace be upon him). These verses should not be understood literally in the sense that Adam was committing a sin; allegorical verses are common in the Qur'an. Adam (peace be upon him) did not disobey the obligatory commands of Allah; the command that he did not honor was a recommended command, and, therefore, in the Islamic law, he cannot be considered to have committed a sin.



Although Allah preordained who the prophets were going to be, the prophets nonetheless had to strive for this position. The foremost example of this testing that the prophets had to endure can be seen in the life of Prophet Abraham (peace be upon him), the father of the prophets. Abraham (peace be upon him) was born into an idolatrous society, but by the purity of his nature he recognized that the idols his people worshipped were capable of nothing, neither harm nor good. So one day, when no one was present, he smashed all of them but the largest, and when the people came to him and asked who had destroyed their gods, he told them to ask the remaining statue if they really believed that their stone idols had power. Although the people realized at that point that their idols were powerless, they didn't know how to respond, so out of shame and anger they cast Abraham (peace be upon him) into a huge fire. But Allah protected Abraham (peace be upon him) from the fire and confounded the plots of the polytheists.[10]



After being tortured for and then saved by his faith in Allah, Abraham (peace be upon him) still had to undergo the hardest test of obedience to Allah - the direct order, from Allah, to sacrifice his son Ishmael.[11] This order came to him in a dream, and although sadness overwhelmed him, he was a strong believer in Allah and did not question it. Ishmael too accepted the command of Allah unquestioningly and allowed his father to lead him to a mountaintop to be sacrificed. His only request was that his father place him face down so that his father would not see his expression as he was being killed. Abraham (peace be upon him) raised his blade, still ready to comply with the command of Allah. But just then came the revelation that this had only been a test, that God would not order Abraham (peace be upon him) to sacrifice his son, and that Abraham (peace be upon him) could sacrifice a sheep in his stead. This event is commemorated every year on a holiday called the Feast of Sacrifice ('eid al-adhaa) on which animals are killed and the meat distributed to the poor.



After passing these tests, Abraham (peace be upon him) became the leader of humankind as well as the father of the prophets of the three main monotheistic religions - Judaism, Christianity, and Islam.



Although Allah sent prophets to every group of people on the earth, the Qur'an only mentions the names of 25 of them. The first of them was Adam (peace be upon him), the father of humanity, and the last of them and the seal of the prophets was Prophet Muhammad (peace be upon him and his family).





Why did Allah send different prophets and different religions?



The way of Allah is one, and because the final messenger, Prophet Muhammad (peace be upon him and his family), has come, there should be no dispute as to what is the right way to follow. However, throughout history, different messengers with slightly different messages were sent to different peoples because the religious needs of humanity were growing and developing just as the human race was itself growing and developing, and also because different civilizations needed different types of guidance. Nevertheless, the source and basic message behind them was the same - namely, Allah the Exalted and Glorious.



Allah sent Moses (peace be upon him) with the Torah as a light and guidance for the Children of Israel (the Jews) along with many other prophets such as David, Solomon, and so on (peace be upon them). 1,500 years after Moses, Allah sent Jesus (peace be upon him), the son of Mary (peace be upon her), confirming the Torah and bringing the Gospel which has also been likened to guidance and light. Finally, 600 years after Jesus (peace be upon him), Allah sent Prophet Muhammad (peace be upon him and his family) with the Qur'an to confirm all the messages before him and to complete the revelation of religion to mankind.



Since all the Judeo-Christian-Islamic prophets were sent sequentially, the question arises as to why Judaism, Christianity, and Islam now exist as separate religions. The answer is that the followers of these religions, particularly Judaism and Christianity, corrupted the original teachings given to them and ended up making sects of their own rather than following the pure word of God. But as the Qur'an says:



For each of you, We have made a Law and a clear way. If Allah had willed, He would have made you one nation but that He may test you in what He has given you. So strive as a race in good deeds. Your return is to Allah; then He will inform you about that which you used to differ. (5:48)





The Life of Prophet Muhammad (peace be upon him and his family)[12]



In 6th-century CE Arabia, the majority of people were pagans. They lived in tribes, each with its own leader. Some were farmers, others traders, but many reared camels and raided other tribes for booty. It was into this society, in CE 570, that Prophet Muhammad (peace be upon him and his family) was born in Makkah. His parents died and he was looked after first by his grandfather and then by his uncle. As he grew up, Prophet Muhammad (peace be upon him and his family) became known as Prophet Muhammad (peace be upon him and his family) al-Amin, 'the trustworthy'. He worked for a wealthy older widow, Khadija, who, impressed with his honesty, asked him to marry her. He was twenty-five, and they remained married until her death twenty-five years later.



Prophet Muhammad (peace be upon him and his family) often used to go from the bustle of Makkah for periods of reflection in a cave outside the city. During one such time, when he was forty years old, he heard the voice of the angel Jibril giving him a command:



Recite in the Name of your Lord who creates,

Creates man from a clot.

Recite! Your Lord is the Most Bountiful,

Who taught the use of the pen,

Taught humankind that which they knew not. (96:1-5)



Prophet Muhammad (peace be upon him and his family) repeated the words until he had learned them by heart. He rushed home and related his experience to his wife, who comforted and reassured him. Khadija and the Prophet's young cousin 'Ali (peace be upon him) were the first people to understand and accept that Allah had chosen 'the trustworthy one' to deliver his final guidance.



Prophet Muhammad (peace be upon him and his family) continued to receive revelations for over twenty years.



As time passed, it became clear to ever-increasing numbers of people that Prophet Muhammad (peace be upon him and his family) was indeed a Messenger of Allah. The least receptive were those powerful Makkans who trafficked in idols and slaves and benefited most from idol worship and the pilgrim trade. They treated Prophet Muhammad (peace be upon him and his family) with derision. Despite this, he continued to deliver the revelations of Allah's mercy and justice, which were welcomed by the poor and oppressed.



The Prophet (peace be upon him and his family), his family, and followers were driven from Makkah. For three years they sheltered in a valley outside the city in conditions of hardship and hunger. Narrowly escaping assassination in Makkah, the Prophet (peace be upon him and his family) traveled to Madina in CE 622. The migration from Makkah to Madina, known as the Hijrah, became the starting point of the Muslim calendar.



Prophet Muhammad (peace be upon him and his family) was very well received in Madina where he became head of what was to become the first Islamic state. In CE 630, Prophet Muhammad (peace be upon him and his family) and his followers entered Makkah. At the Ka'bah, Prophet Muhammad (peace be upon him and his family) cleared the hundreds of idols from inside and proclaimed that truth had come and falsehood had vanished. He was 63 when he died, and by the time of his death the majority of people in Arabia had accepted Islam as their way of life.



The final verse of the Qur'an to be revealed to Prophet Muhammad (peace be upon him and his family), a few days before his death, was this: "Today I [Allah] have perfected for you your religion, completed my favor upon you, and have chosen for you Islam as your religion." (5:3)





4. Succession to the Prophet Muhammad (peace be upon him and his family) (imama)



All of the prophets and messengers of God had successors, and just as Allah appointed His prophets and messengers for the guidance of mankind, He also appointed successors to the prophets and messengers as a matter of necessity. Abraham (peace be upon him) was succeeded by two of his sons, Isaac and Ishmael (peace be upon them), while Moses (peace be upon him) was succeeded by his brother Aaron (peace be upon him) and Jesus (peace be upon him) by two prophets whom the Qur'an mentions in the chapter called "Ya Sin". (36:13-14) Likewise, Prophet Muhammad (peace be upon him and his family) was succeeded by twelve distinguished successors, one after another. These successors were called imams and were appointed by Allah, not by humankind. The right to ordain imams belongs only to Almighty Allah, and the Qur'an speaks about this in many verses:



"And remember when your Lord said to the angels, 'Verily I am going to place a successor (khalifa)." (2:30)



Allah addressed Prophet David (peace be upon him) as such: "O David! Verily We have placed you as a successor on earth." (38:26) "And remember when the Lord of Abraham tried him with certain commands which he fulfilled; Allah said to him, 'Verily I am going to make you a leader (imam) of mankind.'" (2:124)



Allah also attributes the right of appointing leaders to Himself: "We made from among them leaders, giving guidance under Our command." (32:24)



During his lifetime, Prophet Muhammad (peace be upon him and his family) specifically mentioned the names of the leaders that would come after him, that there would be twelve of them, and that all of them would be descended from a particular Arab tribe called Quraysh.[13]



The twelve successors to Prophet Muhammad (peace be upon him and his family) are as follows:



Imam 'Ali ibn Abi Talib (600-661) Imam 'Ali (peace be upon him) was the Prophet's cousin and son-in-law and the one about whom he said: "I am the city of knowledge and 'Ali is its gate." He also said, "Whoever considers me his leader, 'Ali is also his leader." 110,000 people heard the Prophet (peace be upon him and his family) say this at a place called Ghadir Khum. Muslims and non-Muslims alike recognized Imam 'Ali (peace be upon him) for his wisdom, bravery, and justice. Many of his sayings and speeches have been preserved in a book called The Peak of Eloquence (Nahj al-Balagha). He was assassinated by members of a fringe movement while he was praying.



Fatima az-Zahra (562-580) Although not one of the successors, Fatima al-Zahra (peace be upon her) is included in this list because of her high status and importance. Fatima al-Zahra (peace be upon her) was the daughter of the beloved Prophet of Islam (peace be upon him and his family) from his respected wife Khadija. She was born in Makkah on the twentieth day of Jumaada al-Thaani (the sixth month of the Islamic calendar). Although he had several children, Fatima was his favorite, for she was carrying the light of the message of the Prophet (peace be upon him and his family) to the generations to come through her offspring. A chapter of the Qur'an[14] was revealed about her:



Verily We have granted you [Prophet Muhammad] al-kawthar[15]

Therefore, turn in prayer to your Lord and sacrifice for Him.

And he who makes you angry - he will be cut off from offspring.



She and her father had a mutual attachment; 'Aisha, one of the wives of the Prophet (peace be upon him and his family), has said: "I never saw a person who so resembled her father in speech, movements, and gestures more than Fatima, and once she goes to visit her father, he stands, takes her hand, kisses it, and places her in his own seat."[16] Fatima was so emotionally and spiritually close to her father that he declared: "Fatima is part of me. Whoever angers her angers me, and she is the mother of her father."[17] Fatima proved to be the best daughter to her father, mother for her four children (Hasan, Husain, Zaynab, and Um Kalthoum), and the ideal wife for her husband Imam 'Ali (peace be upon him). She was the perfect example of a virtuous, righteous lady in Islam. She set many examples in her social and political life. As a result of the conflict over power after the demise of the Holy Prophet (peace be upon him and his family), Fatima al-Zahra (peace be upon her) died at the age of 18 years.



Imam Hasan ibn 'Ali (625-670)



Imam Husain ibn 'Ali (626-680) : Imam Husain (peace be upon him) revolted against the tyrant of his time, Yazid the son of Mu'awiyah. He left his hometown of Madina to go to the city of Makkah and then with 72 of his followers and close family members to Iraq where he was brutally massacred on the day of Ashura[18] in the city of Karbala, 60 miles to the south of Baghdad. Imam Husain (peace be upon him) stood for truth, sacrificed himself for truth and justice, and fought corruption and aggression. The battle of Karbala represents the battle between truth and falsehood, good versus evil, and justice versus aggression, oppression, and tyranny. Therefore, he became the beacon of light for all free people in this universe, shook the foundations of the Muslim nation with his martyrdom, and steered the consciousness of the Muslim people at that time. Hundreds of revolutions and revolts followed his martyrdom until the corrupt empire of Bani Umayyah collapsed. Imam Husain (peace be upon him) still plays a very significant role in the life of the Muslims in their endeavor to fight injustice and deviation in all societies.



Imam 'Ali ibn al-Husain (659-713)



Imam Muhammad al-Baqir (676-733)



Imam Ja'far as-Sadiq (702-765) : Imam Ja'far al-Sadiq (peace be upon him) was the son of Muhammad al-Baqir (peace be upon him) and was the sixth imam of the school of the ahl al-bayt. He was born on the seventeenth day of Rabi' al-Awwal (the third month of the Islamic calendar) in the city of Madina. He learned from his father the sciences of religion and the teachings of Islam and became the authority of jurisprudents, scholars, and preachers after the martyrdom of his father. He made the mosque of Madina a university from which to spread Islamic ideology and graduated hundreds of scholars versed in Islamic sciences and prophetic traditions. Scholars and preachers gave their testimonies acknowledging his great standing and abundant knowledge. One of them, Sibt al-Jawzi has said, "Never have I seen scholars less knowledgeable in the presence of a man like al-Sadiq." The men of knowledge and piety saw in Imam Ja'far al-Sadiq (peace be upon him) a leader, a scholar, and an unmatched educator. He was also a great social personality and an effective political force in the leading political circles.



Imam al-Sadiq (peace be upon him) taught two of the leaders of the other Islamic schools of jurisprudence: Abu Hanifa (Nu'man ibn Thabit) and Malik ibn Anas. Imam al-Sadiq (peace be upon him) uttered thousands of hadith (Prophetic traditions) regarding every facet of life. He extensively discussed Islamic ethics, mannerisms, integrity, goodness of character, and acts of worship in addition to jurisprudence and debated with leaders of other schools of thought.



Imam al-Sadiq (peace be upon him) was poisoned by the caliph of his time and was buried in the cemetery of al-Baqi' in Madina.



Imam Musa al-Kazim (746-799)



Imam 'Ali ar-Rida (765-818)



Imam Muhammad al-Jawad (811-835)



Imam 'Ali al-Hadi (827-868)



Imam Hasan al-Askari (846-874)



Imam Muhammad al-Mahdi (869-present) : Imam al-Mahdi is the last of the imams of the people on earth, and with him the line of succession to the Holy Prophet (peace be upon him and his family) ends. Because of the necessity of having a representative from Allah present on the earth, he still - by the will of Allah - lives in this world, but he does not live in public view. He will, however, reappear towards the end of human civilization at a time when the world has been filled with evil and injustice to restore order and make justice prevail.





These imams were the authorities of Allah among mankind. Like the Holy Prophet (peace be upon him and his family), they were all special personalities in matters of knowledge, forbearance, morality, and justice.





The Family of the Prophet (Ahl al-bayt)



The ahl al-bayt are the immediately family of the Prophet Muhammad (peace be upon him and his family), namely: his daughter Fatima al-Zahra; his cousin, son-in-law, and first successor Imam 'Ali; and his grandchildren Hasan and Husain (peace be upon them). The purity of these five is spoken of in the Qur'an: "Allah only wishes to remove all uncleanliness from you, O People of the House (ahl al-bayt), and to make you as pure as possible." (33:33) Like the prophets and the prophets' successors, these five were infallible, free from all sin or error.



Near the end of his life, Prophet Muhammad (peace be upon him) said: "It is probable that I will be called soon, and I will respond. So I leave behind me among you two weighty things: the Book of Allah [the Qur'an], and my Ahl al-Bayt. Verily, Allah, the Merciful, the Aware, has informed me that these two will never be separated from each other until they meet me at the fountain in Heaven called Kawthar."[19] The Prophet (peace be upon him and his family) has also said: "The parable of my ahl al-bayt is similar to that of Noah's ark. Whoever embarks on it will certainly be rescued, but whoever opposes the boarding of it will surely be drowned."[20] The necessity of taking hold of both things that the Prophet (peace be upon him and his family) left behind cannot be overemphasized; those who choose to follow the Qur'an but not the guidance of the ahl al-bayt will invariably go astray.



As a rule, the prophets of Allah did not ask any reward for the pain and suffering they endured while attempting to guide mankind. In fact, this refusal to accept compensation can be seen as the mark of a prophet: "Obey those who ask no reward from you and who have themselves received guidance." (36:21) However, by the command of Allah, Prophet Muhammad (peace be upon him and his family) made one slight exception; although he refused to accept anything for himself, he was commanded to say: "I do not ask you for any reward except love for my relatives [the ahl al-bayt]." (42:23) Love for the Prophet's ahl al-bayt does not benefit the Prophet himself (peace be upon him and his family) so much as it does the one who approaches them with kindness and loyalty and in return derives knowledge, guidance, and blessings from Allah.



Imam 'Ali (peace be upon him) has spoken about the ahl al-bayt:



We, the ahl al-bayt, possess the doors of wisdom and light of governance. Beware that the paths of religion are one and its highways are straight. He who follows them achieves and secures the aim and objective. And he who stands away from them goes astray and incurs repentance.[21]



The example of the descendants of Muhammad - peace and blessing of Allah be upon him and his descendants - is like that of stars in the sky. When one star sets another one rises.[22]



We are lights of the heavens and the earth and the ships of salvation. We are the repository of knowledge, and towards us is the homecoming of all matters. Through our Mahdi (the final successor to the Prophet) all arguments shall be refuted, and he is the seal of the imams, the deliverer of the ummah (the Muslim nation), and the extremity of the light. Happy are those who hold onto our handle and are brought together upon our love.[23]





5. The Day of Judgement and the Resurrection (qiyama)



Approximately 1,200 verses of the Qur'an speak of life after death and the Day of Resurrection, as do a vast number of sayings related from Prophet Muhammad and his successors (peace be upon all of them). This number reveals the importance and significance of life after death and emphasizes that the life of the human being does not end at death but in fact continues afterwards towards a new life - indeed, its true life. Allah placed human beings on the earth to test them, and so different people live for different lengths of time before they die and their souls are separated from their bodies. Their souls then live on, facing the grave and the questioning therein. After that, the souls return to their bodies which will be resurrected on the Day of Judgement, on which day they will receive whatever they deserve according to their beliefs and deeds in life.



Some people will go to Heaven, also called the Garden, or the Paradise. Others will go to Hell, oftentimes called the Fire. And a select few will be brought into a state of nearness to God.



Both Heaven and Hell have different levels; the worst of people will be in the lowest depths of Hell, while the best of them will be in the highest parts of Heaven.



Death and Life after Death



And they ask you concerning the spirit. Say: "The spirit, it is one of the things, the knowledge of which is only with my Lord, and of knowledge, you mankind have been given only a little. (17:85)



Although humanity has been permitted to know only a little about life after death right now, the Holy Qur'an still reveals some of the secrets surrounding the soul. The Qur'an says:



It is Allah who takes away the souls at the time of their death, and those that die not during their sleep. He keeps those souls for which He has ordained death and sends the rest for a term appointed. Verily, in this are signs for people who think deeply. (39:42)



The soul will be buried along with the body in the grave. It could get permission from Allah to depart from the grave, but it must go back to it again. Each individual, if faithful, faces two paradises after death, or if he is unfaithful and a sinner, two hells.[24] One of them is for the souls before the Day of Judgement, and the second is the permanent abode.



Once Prophet Jesus (peace be upon him) sent two messengers to the city of Antioch to call for monotheism and the worshipping of Allah. One of the men of that town embraced the faith and followed them, so the king of the land ordered that righteous man to be killed. When he died, he said: "Verily I have believed in your Lord. So listen to me. It was said to him when the disbelievers killed him, 'Enter paradise.' He said, Would that my people knew what my Lord Allah has forgiven me for and made me one of the honored ones.'" (36:25-27) The paradise that he had entered was of the kind, called barzakh, that the soul lives in before the Day of Judgement; on the Day of Judgement everyone will know the fate of everyone else, and there will be no need, as above, to tell others.



The descriptions of both types of hellfire are very vivid and painful: "Evil torment encompassed Pharaoh's people - the fire: they are exposed to it morning and afternoon, and on the day when the Hour will be established." (40:46)



Islam teaches that the parting of the soul is accompanied with severe pain. The moment of death has been described:



Nay! When the soul reaches the collarbone, and it will be said, "Who can cure him and save him from death?" and he, the dying person, will conclude that it is the time of departing, and he is shrouded; the drive on that day will be to your Lord. (75:26-30)



Remember that the two recording angels receive each human being after attaining the age of puberty, one sitting on the right and one on the left, to note his actions. Not a word does he utter but there is a watcher sitting by him to record it. And the stupor of death will come in truth; this is what you have been avoiding. And the trumpet will be blown; that will be the day whereof warning had been given, and every person will come forth with an angel to drive him and an angel to bear witness. It will be said to the sinners: "Indeed, you were heedless of this. Now We have removed your covering, and sharp is your sight this day." (50:17-22)



But for the true believers, the departure of the soul will be peaceful:



It will be said to the pious: "O you in complete rest and satisfaction, come back to your Lord well-please yourself and well-pleasing unto Him. Enter then among my honored servants, and enter my Paradise." (89:27-30)





Repentance and Forgiveness



Repentance is the giving up of sin and is the best way of expressing regret for having committed one. It involves both sincerely regretting having committed the particular sin and then resolving never to do it again. Repentance is the source of and means to success: "Turn to Allah, O Believers, that you may be successful." (24:31) No matter how grievous a person's sin may be, the forgiveness of Allah is greater, and no one should be ashamed to turn towards Allah in repentance because Allah can erase the sins of whomever He pleases.



Say: "O My servants who have transgressed against themselves, despair not of the mercy of Allah; verily, Allah forgives all sins. Verily, He is the Forgiving, the Merciful. (39:53)



Tell My servants that I am the Forgiving, the Merciful. (15:49)



Will they not turn to Allah and ask His forgiveness? Allah is the Forgiving, the Merciful. (5:74)



Your Lord is full of forgiveness for mankind in spite of their wrongdoing. (13:6)



Despite His ability to destroy mankind if he so willed, the main characteristics of Allah are forgiveness and mercifulness, and for this reason Muslims begin nearly every action, speech, or endeavor with the words, "In the name of Allah, the most Merciful, the most Compassionate."[25]



Repentance is of benefit both now and during the Hereafter. Prophet Muhammad (peace be upon him and his family) has narrated that repenting brings an increase of wealth, protection from danger, and an easing of hardships and difficulties. Furthermore, it has been said that the fastest way to attain nearness to Allah is to humble the self before Allah and admit to wrongdoing. The benefits of repentance for the next life are obvious - entrance into Paradise and safety from the Hellfire.



Repentance will be accepted up until the moment of death. Prophet Muhammad (peace be upon him and his family) once said that if a person seeks repentance one year before dying, Allah will accept it. Even if a person seeks repentance one day before dying, Allah will accept it. Then he pointed to his throat and said that even if someone seeks repentance before his soul reaches here, Allah will accept it.



Nonetheless, repentance should be done as soon as possible and should not be delayed; this point has been emphasized again and again in the Islamic tradition. Imam 'Ali says: "How numerous are the procrastinators who postpone [repenting and doing good deeds] until death overtakes them!"[26]



Repentance should be done in secrecy and privacy. People can establish a direct link to Allah while seeking repentance without the necessity of a third person interfering and in fact should not let others know about their sins. Prophet Muhammad (peace be upon him and his family) once told Imam 'Ali (peace be upon him): "O 'Ali, blessed is he whom Allah looks upon while he is weeping for the sin that none is aware of except Allah."[27]



In addition to not revealing his own sins, every person must conceal the faults of his brother or sister in religion to preserve that person's honor and society. That person's faults may be dealt with personally and privately but must not be spread among society.



A person who sincerely repents is loved by Allah and is as if he or she had never committed any sins at all. Imam al-Baqir (peace be upon him) has said: "He who repents of his sins is as one who has not any burden of sin."[28] But repentance must be sincere; Allah knows who sincerely regrets misdeeds and who is just saying words. A person came to Imam 'Ali (peace be upon him) and said, "Astaghfirullah, I seek Allah's forgiveness," and the Imam (peace be upon him) replied:



Do you know what asking Allah's forgiveness is? It is a word that stands on six supports. The first is to repent over the past. The second is to make a firm determination never to revert to it. The third is to discharge all the rights of people so that you may meet Allah quite clean with nothing to account for. The fourth is to fulfill every obligation which you ignored in the past so that you may now be just with it. The fifth is to aim at the flesh grown as a result of unlawful earning so that you may melt it by grief of repentance till the skin touches the bone and a new flesh grows between them. And the sixth is to make the body taste the pain of obedience as you previously made it taste the sweetness of disobedience. On such an occasion, you may say, "I seek Allah's forgiveness."

2006-12-02 11:57:48 · 8 answers · asked by Anonymous

why is it said that my soul can be destroyed, destroyed in what sense?

2006-12-02 11:57:30 · 11 answers · asked by NONAME 2