You realize that we are talking about mysteries when we speak about heaven and hell. God did not create anyone for hell. It comes as a result of people choosing to consistently and irrevocably remain opposed to God in His love and wisdom. It is a terrible state. Our Lord Jesus came to open the way for us to reach our destination in spite of our sins and weaknesses which prevent us. He rose from the dead trampling down death by His death and bestowing life to all those in the tombs. The Orthodox icon of the Resurrection is precisely the harrowing of hell. He stands astraddle on its gates which are broken down and instruments of captivity and torture lie about broken and sometimes even the devil is to be seen lying bound underneath those doors. And with His hands the Lord is pulling Adam and Eve from their tombs (sometimes only Adam - since he represents the entire human race and Eve arises spontaneously upon her partner's resurrection). He has Adam by the wrist rather than the hand to show that Adam (humanity) was totally helpless, totally dependent upon Him and His mercy. We deserve hell and death, but He delivers us! What love and mercy! What joy for us to be so loved!
Yet love does not constrain. If we choose utterly and finally (is this possible? - it must be so, at least in theory, or there would be no question of freedom!) to reject that love, that blessed Hand raising us from the tomb then in the tomb (hell) we will remain. This is death - but it is not non-existence as Jehovah's Witnesses would claim. We are irrevocably called into being by God. We can not die in the simplest sense of the word - i.e. stop existing. That is why suicide is such folly - it resolves nothing! There can be no oblivion, no cessation of existence. We must allow that sweet Hand to help us out of our anguish and receive the Life that it continually brings us.
I hope that I have shown that to speak of foretastes of heaven and hell is not something we can easily do as explanations of what goes on after a person dies. We already have foretastes of both states here and now! St. Silouan gave us who live in the 21st century some wonderful spiritual advice: "Keep your mind in hell and do not despair". In other words: accept the pain that comes along with existence at times, but do not give up hope.
Never give up hope. Pray, repent, love, act lovingly always!
Thus we pray for all who have died - as well as for all living and all yet to be born. This is the loving thing we, the Church, do. We do not presume to say exactly what this prayer does. That is for the Lord to manage - He alone can and in His wisdom does inspire, and apportion the power of these prayers so that we all take part in our own salvation and in the salvation of the cosmos. This is what love is about - giving us a choice and a part in this wonderful mystery.
To think that in spite of this love and mercy and this power some will nonetheless not be saved is a terrible thing yet it must be so for freedom to be an actuality. The thought should not make us feel good - on the contrary if we live in the love of the Lord, we ought to pray ardently and with tears that everyone - even our enemies (especially our enemies, if we are in the Spirit of the Lord) should accept and receive the saving Love that lifts them from hell.
With regard to the Saints, we are convinced - by signs that God has provided us - that they have already won the victory and are in a special position to help us and be role models for us. There are Saints universally recognized as such by the Church. There are also local Saints honoured by local Churches. And we also believe that our beloved "dead" pray for us even as we do for them. The Church is a community that transcends time and space and is united by love and prayer!
I hope this has helped to answer your questions - not in a literal way, for to try to do so literally would certainly be misleading.
Now with regard to your final question as to whether you must convert to be saved. With all humility - alas, many of us are not humble! - we Orthodox maintain that the clearest vision of the truth is available through the priceless heritage that we have obtained. We do not however maintain that those who are not here and now linked visibly, palpably to the Orthodox Church are doomed to hell. That is just the kind of literal approach I have tried to avoid in my long-winded answer.
It is not Church membership that saves us, but a loving relationship with the Lord and His creation. He does not look at our membership card but at our heart! The brother who has told you that you would be damned if you do not join the Orthodox Church (perhaps you misunderstood him, or he spoke hastily without thinking of the implication of his words?) also has to bring his heart, not his membership card to the Lord for inspection - continally and humbly.
Pray for us Orthodox that we do not give way to the temptation of Phariseeism (these were wonderul folk with tremendous insights and intentions - but alas, they were so aware of their correctness that they failed in that which is most essential - love of God and their neighbour, as we read in the words of the Lord in the New Testament). If the Lord leads you to join the Orthodox Church, well and good. If you do not find yourself so led, follow Him where you are. He alone is the way, the truth and the life. The process is still going on. No shortcuts, no easy answers. Just love, patience, humility, prayer!
2007-11-08
08:04:46
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5 answers
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asked by
Jacob Dahlen
3
in
Religion & Spirituality