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Philosophy - October 2006

[Selected]: All categories Arts & Humanities Philosophy

Where you put it.

2006-10-25 02:49:13 · 17 answers · asked by Zaphod Beeblebrox 1

2006-10-25 02:40:59 · 49 answers · asked by sotu 3

Form - People, houses, belongings, the body, thoughts and 'your story', your business etc

Identification - When we attach ourselves to form and derive our sense of self worth - of 'who we are -' from form. When we deny the impernanent nature of the world and resist departure of those forms.

2006-10-25 02:40:12 · 12 answers · asked by abluebobcat 4

2006-10-25 02:31:53 · 18 answers · asked by Anonymous

And why?

Mine was 22 when I went travelling around the world.

2006-10-25 02:20:16 · 28 answers · asked by abluebobcat 4

2006-10-25 02:07:48 · 54 answers · asked by Anonymous

If lightining is the spark of troubled thought, what is thunder?

2006-10-25 02:07:16 · 18 answers · asked by Jon O 4

2006-10-25 02:07:11 · 12 answers · asked by Anonymous

2006-10-25 01:51:17 · 41 answers · asked by Shahid 7

2006-10-25 01:50:44 · 40 answers · asked by Anonymous

I dont belive in religion but i still have some confusion. is there life after death?Can spirits travel anywhere without ristriction?has anybody experienced or seen dead person.Is good or bad deeds counts after death?

2006-10-25 01:41:54 · 15 answers · asked by Angel E 1

Life has its continuity & custom. This is as it should be. But life also tends to be preferential. Not all are treated equally & fairly. Things, therefore, need to be changed & tradition, at times, needs to be interrupted & transformed. Would you care to be different by doing something for the benefit of everyone even if your points of view and actions differes form the rest?
Thank you.

2006-10-25 00:55:54 · 9 answers · asked by maconsolviaa 5

(Am not talking about yahoo questions and answers.)
Life unfolds for each of us and within every experience lies infinite possibilities. It`s not only from the answers that we receive but also from the questions that we ask.
Thank you.

2006-10-24 23:59:22 · 14 answers · asked by maconsolviaa 5

2006-10-24 23:23:58 · 21 answers · asked by Weldon 5

2006-10-24 23:22:40 · 11 answers · asked by Weldon 5

...did he take the fish on board? If he did, how did he keep them?

2006-10-24 23:16:51 · 39 answers · asked by Anonymous

After all we could always go to a morgue and see bodies that are dead there. Truly why would you want to see it or participate in such a hideous event. Isnt creating better? Having fun, laughing with friends, versing having your best friends head blown off while you are watching because you are right next to him in a fox hole?

2006-10-24 22:21:36 · 9 answers · asked by Anonymous

2006-10-24 22:19:50 · 59 answers · asked by mark leshark 4

Can you provide some ethical and philosophical reason's for your answers thank you.

2006-10-24 21:40:11 · 9 answers · asked by Orditz 3

I think there is a need for classes dealing with logic for our elementary/secondary school attendants. Is there a reason this would not be a good idea?

2006-10-24 21:33:11 · 4 answers · asked by mechanicallifeformnumber3720 2

2006-10-24 21:05:54 · 15 answers · asked by kijiti 1

2006-10-24 20:05:15 · 3 answers · asked by Anonymous

2006-10-24 19:49:35 · 14 answers · asked by keylow3169 2

This is NOT the question of the meaning of life, the purpose of existence. I am asking the question of the meaning of the Being of the Beingness of beings, the beingness of beings is a beings essence or quiddity. What is the Being of essence? and therefore the Essence of Be-ing? By Be-ing, I mean the process of illumination that allows beings to appear in their essence. This is Heidegger's question. Again NOT the meaning to existence.

The question could be phrased. Phenomenologically, How does "is" appear. (is in the verbal sense) or "what is the meaning of IS?"

2006-10-24 19:43:44 · 12 answers · asked by Heidegger 11 30 2

Topic should be discussed with a minimum of 1000 words. Best answer will be posted on the internet.

2006-10-24 19:43:41 · 8 answers · asked by Imran N 1

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