Christians is putting up a christmas tree a mistake?

Question

Do The scripture below found in the king Jame holy bible, teach us that we are making a vain mistake in putting up a tree during the celebration of Christmas (the celebration of the birth of Jesus Christ)?
and should we take it down after realizing the mistake?

Merry Christmas to all !!!

Jeremiah 10:3 For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe. 4 They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not. 5 They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good

Thankyou for your answers..I agree, Yes Anyone who hours God Almighty as first in there lives, should take down a tree who has one up, because there is no justification in putting something up that God Almighty has revealed to us is the way of foolish idol worshippers..In another verse of the bible it says 'FOOLS' cut down trees and decorate them with God and silver..HAVE A SAFE AND MERRY CHRISTMAS

typo: honours

Answer 1

While nearly everyone has a Christmas tree, there has been reluctance in some circles to incorporate Christmas trees into the church sanctuary, arising from suspicions about the pagan origin of the symbol. However, since the Christmas tree has become such a part of Christmas celebration around the world, it seems more important to give it some clearly Christian meaning.

Some churches do this with a service of the Hanging of the Greens. Some use a Chrismon™ Tree. Others use a tree, either at home or in the sanctuary, as a Jesse Tree. This is a tree, or a large banner with a symbolic tree, that is decorated each week, usually by the children, with ornaments or objects that represent Old Testament events from Creation to the Birth of Jesus. The ornaments are traditionally handmade, and are added one each day of Advent, or a group on each Sunday, with explanations of the symbols and a brief verse of Scripture from the story represented. Some churches choose to decorate the tree with small items of warm clothing as a way to minister to the needy in the community.

Some churches combine the idea of a Jesse Tree with a Chrismon™ Tree, making and using the Chrismons™ to correspond to the story of the Jesse Tree. However, the Jesse Tree is really an Advent Tree anticipating the coming of Christmas. So, it may be more instructive, especially for children, to allow the Jesse Tree to represent anticipation during Advent while letting a Chrismon™ Tree be the celebration of Christmas itself.

The Story of the Jesse Tree
The Jesse Tree is named from Isaiah 11:1: "A shoot will spring forth from the stump of Jesse, and a branch out of his roots." It is a vehicle to tell the Story of God in the Old Testament, and to connect the Advent Season with the faithfulness of God across 4,000 years of history. The Branch is a biblical sign of newness out of discouragement, which became a way to talk about the expected messiah (e.g., Jer 23:5). It is therefore an appropriate symbol of Jesus the Christ, who is the revelation of the grace and faithfulness of God.

The Israelites through the descendants of Abraham were chosen by God to be a light to the nations. When they were imprisoned by the Egyptians, they cried out to God for deliverance from their oppression. And God responded: "I have seen the misery of my people in Egypt, and I have heard their cry . . . I have come to deliver them from the Egyptians, and to bring them to a good land" (Exod 3:7-8). And so He entered history in a marvelous way to deliver them and bring them into a place where they could worship God and serve Him in peace and joy instead of serving Pharaoh in hard service. God promised to be with them and to be their God, and they would be His people.

But as they settled into the land that God had given them, "they forgot God, their Deliverer, who had done great things in Egypt" (Psa 106:21). As they grew secure in the land, they began to believe that "my power and the strength of my own hand have gotten me these things" (Deut 8:17). Even though God had raised up godly leaders like David, later kings and religious leaders served their own interests, and the people began to worship the false gods of the land. They even gave offerings to the idol ba’al, supposedly the god of rain and fertility of the land, thanking him for the prosperity they enjoyed.

But God grieved because "she did not know that it was I who gave her the grain, the wine, and the oil, and who lavished upon her silver and gold that they used for ba’al" (Hos 2:8). God had "planted [them] as a choice vine from the purest stock" (Jer 2:21) and had expected them to grow and flourish and carry out His purposes in the world. But they had degenerated into a wild bush with worthless fruit.

Because they had forgotten God, they also forgot the call of God to "do justice, love mercy, and walk humbly with your God" (Mic 6:8). God sent prophets to warn them of the consequences of failing to be His people. Amos warned them to "seek me and live" (5:4). Through Jeremiah, God promised them that if they would turn from their wicked ways He would bless them and be with them in the land (7:5-7). But he also said: "Take heed, O Jerusalem, or I shall turn from you in disgust, and make you a desolation" (6:8).

Some of the people longed for new leaders, a new "anointed" (Heb: meshiach; Eng: messiah) shepherd king like David who would help them to become what God had called them to be. But most of the people would not listen. They continued to worship the idols of ba'al. They continued to cheat the poor, steal from each other, neglect the needy, and do all manner of evil.

So God let them go their own way and suffer the consequences of their choices. The Babylonian armies came and destroyed the temple, the city of Jerusalem, the land, and took the people into slavery. The choice planting of God that had such promise, that God had tended so carefully and encouraged to grow, was cut down and became a mere stump (Isa 5:1-10).

But God did not give up on this people! Even though they had disobeyed, even though they had forsaken God for other gods, even though they had miserably failed to be His people and to let Him be their God, the God of Abraham, and Isaac, and Jacob still loved them. He had made a commitment to these people that He would not allow to be undone even by their rejection of Him.

He had already told them this through the prophets, but they had not understood then. Jeremiah had promised a day when God would again plant and build (31:28). And Isaiah had spoken of a time when God would cause a new shoot, a new king, to spring from the cut-off stump of the lineage of Jesse, David’s father (11:1). During the Exile, suffering under the consequences of sin, they had little reason to suppose that God would do anything new. Still, the old promises echoed across the years, even if they could not believe them or even understand them.

In spite of their failures, in spite of their inability to envision a future beyond exile, there came a time when the prophets again announced a new thing, proclaiming "good tidings" to the people: "Here is your God!" (Isa 40:1-11). The Exile was ended! God would bring back to life a nation that was already dead (Eze 37). Long ago they had been slaves in Egypt, with nothing they could do to change their condition, and yet God had chosen to deliver.

So now, in the midst of their failure and hopelessness, God had again entered history as Deliverer. They would have another chance to be His people, not because they had earned it, no more than they had deserved it the first time; but simply because God in His grace had chosen to forgive.

They returned to the land. But across the years, they again struggled to obey and live up to their calling. They would never again slide into the worship of false gods. They had learned that lesson. But the great kingdom that they dreamed of restoring remained only a dream. They had hoped for a new king like David to lead them into a glorious future in which they would rule the world. They hoped to throw off the control of the Greeks and later the Romans and become a great nation. But it didn’t happen. And they became disillusioned and discouraged.

So, they again hoped for God to raise up a new king, a new messiah, to deliver them from the oppression of the world. They longed for peace and deliverance from the tyranny of a sinful world. The prophets again brought the word of God to them, and promised a newness. Even though they struggled to understand and believe, they held onto the hope that the same God who brought slaves out of Egypt, and who brought exiles out of Babylon, could bring Messiah into the world!

We know the rest of that story. God was faithful to that promise, and a new King was born in Bethlehem. So we can exclaim with the old man Simeon: "My eyes have seen your salvation which you have prepared before all people, a light of revelation to the nations, and for glory to your people Israel!" (Luke 2:30-32).

But we also know that the world is still with us. Even though we can have Peace and Joy through the presence of Jesus Christ, we still long for deliverance from the oppression of sin in the world. We long for the full reign of the King, and the Kingdom of Peace that He will bring. So, while we celebrate the birth of the Branch, the new shoot from the stump of Jesse, we still anticipate with hope the Second Advent, and await the completion of the promise.

The Jesse Tree helps us retell this story, and express this hope.

Answer 2

From Wikipedia:

It is generally thought that Christmas trees were established in Britain after Queen Victoria's consort, Prince Albert, brought the custom over from Germany.

In Germany and northern Europe, the practice of decorating coniferous trees originated in pagan times, when the trees were seen as phallic symbols representing the fertility of the nature gods. The practice was associated with the Winter Solstice (around December 21) which was seen as the date of the rebirth of the Sun God. Tree decoration was later adopted into Christian practice after the Church set December 25th as the birth of Christ, thereby supplanting the pagan celebration of the solstice.



So there's your answer, "Christmas" trees are NOT for Christians.

Answer 3

In these verses it is referring to the making of Idols to worship. The heathen cut a tree out of the forest (or take stone for that matter) and fashion an image with their hands and tools. They ornament it with silver and gold to give it the look of importance. But the idol must be carried about by men as it has no life in it. Read on in verses 8-15 and it will be more clear.

Answer 4

Jeremiah was talking about the idolaters that make gods to worship, we all know that Jesus was not born in Dec 25 but we join the rest of the world in the celebration cause it is not so important the date but the holiday itself.

Now you can put a Christmas tree at home just as an ornament and the way I see it there's no evil in it.

Answer 5

Well, these "trees" that Jeremiah refers to are actually being made into idols...because idol worship was the custom of the people in those days. The silver and gold doesn't refer to tinsel...it refers to decorating the idol with precious metals.

Unless you're falling down on your face to worship your Christmas tree...it's not a sin to have one.

Answer 6

This passage is not talking about having a Christmas tree- it is talking to people who worshiped trees and silver and gold.
My family is Christian, we enjoy the tree, but we worship Christ- a totally difference. Just like Money is not necessarily an idol, but it can be if it comes before Christ

Answer 7

Yes i have suffered alot of scoffing due to these passages, i said to wife this morning lets just get a menorah, neighbor is mad because lad told her lad santa is not real, the Truth is not always pleasant to the ear.

Answer 8

I usually recognise my mistake and throw the tree out a week after Christmas.

Answer 9

So you're saying a Christmas tree is harmless? I agree.

Answer 10

it is a baal bush.....honoring the pagan god baal


most like tradition and not God


the bible says learn not the WAY of the heathen

doesnt matter WHY you do it.....your doing it their WAY it is offensive to God

Answer 11

I agree.,.......

Any guilty Christian, wanting to rid themselves of a clearly pagan idol tree, that is in good shape and was bought for over $80, please feel free to contact me.

I have a perfect place for it.