Christ is? Christ is not?

Question

Christ "is the end of the law": Romans 10:4; Eph 2:15
Christ is NOT the mend of law: Mt 9:16,17 Lk 5:36,37

Christ is the Saviour of the world: Jn 4
Christ is NOT the Saviour of Israel only

Christ is grace and truth
Christ is NOT law and lie

Christ is first "finished" in Jn 17 & 19
Christ is NOT 2nd finished = "place"

Christ is the end of the law(enmity)
Christ is NOT law(sin & death) full filled

Christ is seated higher than heavens
Christ is NOT standing right on high

Answer 1

this is not a question, it's an excuse to preach?

Answer 2

Christ is the son of God
Christ is Saviour and Lord.
Christ is the way the truth and life...going to heaven..
We need him in our hearts...so accept him now!!!

Answer 3

That's right.

Answer 4

Amen......

Jesus Christ came to fulfill the Law........and to break the curse of it as well.

Salvation was for the Jew first.....and then for the Gentile (us)

Answer 5

Jesus is the end of the law for those believe. The law ends for the believer in the sense that our obedience to the law is no longer the basis for our relationship with God. The law has not come to an end in the sense of no longer reflecting God’s standard or no longer showing us our need for a Savior.


Having abolished in his flesh the enmity, [even] the law of commandments [contained] in ordinances; for to make in himself of twain one new man, [so] making peace; Eph 2:15
14-15 Christ has made both Jew and Greek into one and has broken down the walls of race, class, occupation, or whatever separates people. He is the common denominator, making us all equal.

Mat 9:16 No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.


Mat 9:17 Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
(15-17) The principle: things are different now that the Messiah is here.

And Jesus said to them, "Can the friends of the bridegroom mourn as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast. No one puts a piece of unshrunk cloth on an old garment; for the patch pulls away from the garment, and the tear is made worse. Nor do they put new wine into old wineskins, or else the wineskins break, the wine is spilled, and the wineskins are ruined. But they put new wine into new wineskins, and both are preserved."

a. Can the friends of the bridegroom mourn as long as the bridegroom is with them? It wasn’t appropriate for Jesus’ disciples to imitate the Pharisees in their hypocritical shows, nor is it appropriate for them to imitate John’s disciples in their ministry of humble preparation, because the disciples experienced what was being prepared for.

b. But the days will come: There will come a day when fasting is appropriate for Jesus’ followers. But now, when Jesus is among them, is not that day.

c. Nor do they put new wine into old wineskins, or else the wineskins break: With the parable of wineskins, Jesus explains that He has come not to "patch up" the old institutions of Judaism, but to institute a new covenant altogether. The new covenant doesn’t just patch up the old; it supersedes it.

d. But they put new wine into new wineskins, and both are preserved: Jesus’ reference to the wineskins is His announcement that the present institutions of Judaism could not, and would not, contain His new wine. He would form a new institution, the church, which would bring Jew and Gentile together into a completely new body (Ephesians 2:16).

i. Jesus reminds us that what is old and stagnant often cannot be renewed. God will often look for new vessels to contain His new work, until those vessels make themselves unusable.

e. Two people are healed: A little girl and a woman with an issue of blood.

Luk 5:36 And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was [taken] out of the new agreeth not with the old.
Please Choose Commentary for Luk 5:36 - Then Click "Go" AUDIO / VIDEO: John Vernon McGee Luke: Intro John Vernon McGee Luke: Purpose John Vernon McGee Luke: Historical Setting Ray Stedman The Perfect Man (Luke) Chuck Smith Luke 5-6 (1982-85 audio) John Vernon McGee Luke 5:36-39 Damian Kyle Luke 4:14-5 Jon Courson Luke 5:12-39 Bob Davis Luke 5:12-39 Joe Focht Luke 5:27-6:11 STUDY TOOLS: BLB Harmony of the Gospels Miracles People's NT Jesus' Parables TEXT COMMENTARIES: Pastor Chuck Smith: C2000 Series Luke 5-6 Pastor David Guzik: Study Guide for Luke 5 Pastor Ray Stedman: Summary of Luke Matthew Henry 1706-1714: Introduction to Luke Commentary on Luke Chap 5 Verses 27-39 Jamieson, Fausset & Brown 1871: Introduction to Luke Commentary on Luke Chapter 5 Verses 33-39



Luk 5:37 And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.


(33-39) Jesus declares that under Him, things are different.

Then they said to Him, "Why do the disciples of John fast often and make prayers, and likewise those of the Pharisees, but Yours eat and drink?" And He said to them, "Can you make the friends of the bridegroom fast while the bridegroom is with them? But the days will come when the bridegroom will be taken away from them; then they will fast in those days." Then He spoke a parable to them: "No one puts a piece from a new garment on an old one; otherwise the new makes a tear, and also the piece that was taken out of the new does not match the old. And no one puts new wine into old wineskins; or else the new wine will burst the wineskins and be spilled, and the wineskins will be ruined. But new wine must be put into new wineskins, and both are preserved. And no one, having drunk old wine, immediately desires new; for he says, ‘The old is better.’"

a. Can you make the friends of the bridegroom fast while the bridegroom is with them? Jesus answered their question with an allusion to the wedding practices of His day. A wedding feast was the most vivid picture of joy and happiness in that culture. During the weeklong wedding feast it was understood that joy was more important than conformity to religious rituals. If any ceremonial observance would detract from the joy of a wedding feast, it was not required. Jesus says that His followers should have this kind of happiness.

i. Basically, they though Jesus was too happy. When was the last time you were accused of being too cheerful or too happy?

b. No one puts a piece from a new garment on an old one: "Patching up an old garment with a piece of a new garment not only disfigures the new garment, but also causes the old garment to become more ragged than ever, for the new piece has still to shrink and will then pull the old threadbare garment to pieces. Just as fatal will it be to adapt the principles of Jesus to the old systems." (Geldenhuys)

c. But new wine must be put into new wineskins, and both are preserved: Jesus’ point is clear. You can’t fit His new life into the old forms. This explains why Jesus did not begin a reform movement within Judaism, working with the rabbinical schools and such. Jesus says, "I haven’t come to patch up your old practices. I come with a whole new set of clothes."

d. And no one, having drunk old wine, immediately desires new; for he says, "The old is better": Just because people are more comfortable with the old, they assume that it is better. The epitaph on the tombstone of many a dead church reads: "We never did it that way before."