in the Bible the concept of fatherhood is not restricted to just our earthly fathers and God. It is used to refer to people other than biological or legal fathers, and is used as a sign of respect to those with whom we have a special relationship.
For example, Joseph tells his brothers of a special fatherly relationship God had given him with the king of Egypt: "So it was not you who sent me here, but God; and he has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt" (Gen. 45:8).
Job indicates he played a fatherly role with the less fortunate: "I was a father to the poor, and I searched out the cause of him whom I did not know" (Job 29:16). And God himself declares that he will give a fatherly role to Eliakim, the steward of the house of David: "In that day I will call my servant Eliakim, the son of Hilkiah . . . and I will clothe him with [a] robe, and will bind [a] girdle on him, and will commit . . . authority to his hand; and he shall be a father to the inhabitants of Jerusalem and to the house of Judah" (Is. 22:20–21).
This type of fatherhood not only applies to those who are wise counselors (like Joseph) or benefactors (like Job) or both (like Eliakim), it also applies to those who have a fatherly spiritual relationship with one. For example, Elisha cries, "My father, my father!" to Elijah as the latter is carried up to heaven in a whirlwind (2 Kgs. 2:12). Later, Elisha himself is called a father by the king of Israel (2 Kgs. 6:21).
Jesus is not forbidding us to call men "fathers" who actually are such—either literally or spiritually. To refer to such people as fathers is only to acknowledge the truth, and Jesus is not against that. He is warning people against inaccurately attributing fatherhood—or a particular kind or degree of fatherhood—to those who do not have it.
As the apostolic example shows, some individuals genuinely do have a spiritual fatherhood, meaning that they can be referred to as spiritual fathers. What must not be done is to confuse their form of spiritual paternity with that of God. Ultimately, God is our supreme protector, provider, and instructor. Correspondingly, it is wrong to view any individual other than God as having these roles.
Throughout the world, some people have been tempted to look upon religious leaders who are mere mortals as if they were an individual’s supreme source of spiritual instruction, nourishment, and protection. The tendency to turn mere men into "gurus" is worldwide.
This was also a temptation in the Jewish world of Jesus’ day, when famous rabbinical leaders, especially those who founded important schools, such as Hillel and Shammai, were highly exalted by their disciples. It is this elevation of an individual man—the formation of a "cult of personality" around him—of which Jesus is speaking when he warns against attributing to someone an undue role as master, father, or teacher.
He is not forbidding the perfunctory use of honorifics nor forbidding us to recognize that the person does have a role as a spiritual father and teacher. The example of his own apostles shows us that.
2007-07-25 13:41:44
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answer #1
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answered by SpiritRoaming 7
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Because the priest is a direct connection to God (the father) he is the father of the church and the one close to God also like when catholics go to confession they believe the sins they confess will be interpreted through the priest and then directly toward the Lord for forgivness.
2007-07-25 20:44:01
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answer #2
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answered by Anonymous
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For the same reason the Apostles called themselves "Father" - because they minister to the children of God, and exercise spiritual fatherhood over them. The Apostles understood this spiritual fatherhood, as have all priests since that time.
"For if you were to have countless tutors in Christ, yet you would not have many FATHERS, for in Christ Jesus I became YOUR FATHER through the gospel." (1 Cor 4:15)
"She who is in Babylon, chosen together with you, sends you greetings, and so does MY SON, Mark." (1 Pet 5:13)
2007-07-25 21:03:26
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answer #3
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answered by PaulCyp 7
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Well according to Ray on here WE "priests" of the Egyptian faith came out of "cults" and it is these CULTS that influenced the Catholics to call their priests "Father." NONE of us of the ancient faith of Egypt call each other FATHER, nor do we put ourselves as the holy father in heaven's EQUAL. There is but ONE Father, or else Jesus would not have taught this for he said there is but ONE Father in heaven and NO ONE was to call each other "Father" on earth. Only the Catholic leadership can truly "answer" your question justly, and tell you "why" it contradicts the teachings of Jesus................
2007-07-25 20:54:50
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answer #4
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answered by Anonymous
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Because when you create a club, business, organization or other entity, you can make up whatever rules fit the needs of your group. The rule of the catholic church is that priests, like the ones in L.A., are to be called father. That is their rule.
In an interesting side note, Jesus Christ, who set the example for true Christianity, in one of his lessons, told his disciples, "and call no man on Earth Father, for you have one Father and he is in heaven."
These are two examples of how an organization can make up its own rules.
2007-07-25 21:41:04
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answer #5
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answered by timesrchanging 2
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Because Jesus said not to!
"And call no man your father upon the earth: for one is your Father, which is in heaven." Matthew 23:9
2007-07-25 21:51:26
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answer #6
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answered by Anonymous
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It relates in some way to God as the father of us all. I was brought up a Catholic and I always found it creepy.
2007-07-25 20:42:59
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answer #7
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answered by ? 5
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Dang I know this. I can't recall at the moment. Wah. I'll be back though. I think it has something to do with the belief we are all family in Christ.
Seriously they should have a Catholic forum on here.
AI has it right. I seem to recall this from somewhere.
2007-07-25 20:40:58
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answer #8
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answered by Ten Commandments 5
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Priests are our spiritual fathers as described in the Bible.
Matthew 23:6-9 reads, "They love places of honor at banquets, seats of honor in synagogues, greetings in marketplaces, and the salutation 'Rabbi.' As for you, do not be called 'Rabbi.' You have but one teacher, and you are all brothers. Call no one on earth your father; you have but one Father in heaven."
Are we also not to call anyone "teacher" or "doctor" which is how "rabbi' would translate? I think not.
This is call for humility for those in leadership roles. Not to be taken literally.
We are not to deny our male parent and cut the Commandment to honor our father and mother in half.
Some leaders in any church may fall into the same folly of a lack of humility as the pharisees of Jesus' day.
The Apostle Paul writes:
I am writing you this not to shame you, but to admonish you as my beloved children. Even if you should have countless guides to Christ, yet you do not have many fathers, for I became your father in Christ Jesus through the gospel. (1 Corinthians 4:14-15)
And:
As you know, we treated each one of you as a father treats his children, exhorting and encouraging you and insisting that you conduct yourselves as worthy of the God who calls you into his kingdom and glory. (1 Thessalonians 2:11-12)
And:
I urge you on behalf of my child Onesimus, whose father I have become in my imprisonment, who was once useless to you but is now useful to (both) you and me. (Philemon 10-11)
And finally, Peter calls himself the "father" of Mark:
The chosen one at Babylon sends you greeting, as does Mark, my son. (1 Peter 5:13)
With love in Christ.
2007-07-26 00:56:15
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answer #9
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answered by imacatholic2 7
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Matthew 23:1-12:
Then spake Jesus to the multitude, and to his disciples, Saying The scribes and the Pharisees sit in Moses' seat: All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not. For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers. But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, And love the uppermost rooms at feasts, and the chief seats in the synagogues, And greetings in the markets, and to be called of men, Rabbi, Rabbi. But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth: for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ. But he that is greatest among you shall be your servant. And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.
OK, so what's He saying here? What's His point? He is admonishing those who would raise themselves up as "holier than thou," are spiritually prideful, and boasters. He is saying that we are not to put any man, including ourselves, including the Pope, above God, simple as that. He is not saying that we are not to literally ever call a man father or rabbi or teacher or master; to believe otherwise is to call Him a liar because He Himself calls people father, in both the physical and spiritual sense (in that same chapter, even, in Mark 7, Mark 10, Mark 13, Luke 6, etc.) and doesn't admonish those who refer to "our father David" as they greet Him during His triumphant entry into Jerusalem. The four evangelists speak the same way, Christ's Mother speaks the same way, as does Paul who refers numerous times to our "father Abraham."
More important to the argument is Paul's acknowledging his own spiritual fatherhood, I Corinthians 4:14-17 being among the most explicit in which he says "I have begotten you through the Gospel," translated in the NIV and NASB (among others) as "I became your father through the Gospel." Tellingly, in this verse he even distinguishes between people who teach about Christ and "fathers" in Christ (see verse below) -- i.e., he differentiates between all Christians, who are exhorted to teach about Christ, and "spiritual fathers," who are ordained priests.
In addition, he is constantly referring to his "children," calls Timothy and Oneismus his "sons," and indicates that the other elders (presbyteros, priests) do the same: 1 Thessalonians 2:11-12: "As ye know how we exhorted and comforted and charged every one of you, as a father doth his children." Spiritual fatherhood is a New Testament reality.
If you want to interpret the above verses to mean that Catholics are woefully sinning by calling their priests "Father," and that Jesus meant we are to never literally call anyone "father," "rabbi," "mater," or "teacher," then for consistency's sake people better stop using the following words and phrases: Mister (means "Master"), Master of Ceremonies, Maitre d', master of the house, master sergeant, magistrate (from the Latin "magistratus" for "master"), Master of Arts (M.A.), founding father, city father, snake doctor, and witch doctor, teacher, substitute teacher, student teacher, and so forth. And people should never be heard calling your Dad "father" and you'd better start addressing the guy who works at the synagogue as "hey, you" and wax as indignant toward Jews who won't buy your ideas as people are toward Catholics. They might also want to start getting extremely indignant at the forced blasphemy every time you fill in a government form asking for "Father's Name."
2007-07-25 21:28:33
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answer #10
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answered by tebone0315 7
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