By CRAIG S. SMITH
Published: October 1, 2003
http://www.nytimes.com/2003/10/01/international/europe/01MOSQ.html
CERGY LE HAUT, France — Hamida Maiga looks out over a
green field ringed by white suburban houses and
low-rise apartment blocks here, and imagines the
spires of a mosque's minarets rising above it all.
"Our one condition is that it look like a mosque so
that people, when they drive by, will know what it
is," he says, standing with two other members of the
town's new Muslim Federation, which hopes to build an
Islamic center on the site.
That modest wish is a radical aspiration in a country
where stone churches are the central architectural
statement in almost all cities and towns, and
Christianity so permeates the culture that, for most
French, it is an assumed part of the national
identity.
While people here have grudgingly accepted a growing
Muslim presence in their midst, many still resent
displays of religious and cultural symbols suggesting
that the country's second largest and fastest growing
religion is here to stay.
But as the country's first major wave of Muslim
immigrants retire and their French-born children come
of age, the largest Islamic community in Europe is
pushing for the social and religious institutions that
it believes are its due.
In so doing, they have pushed right up against the
French tradition that dictates by law a strict
separation of church and state and the celebration of
secular values. It is a tussle that is going on in
various degrees across Europe: this month, Germany's
highest court ended a long legal battle there by
ruling that an Afghan-born Muslim teacher could not be
forbidden to wear a head scarf in school. But the
ruling left a loophole that may allow individual
German states to pass laws expressly forbidding head
scarves in schools.
In France, Muslim leaders have called for paid days
off on Islamic holidays and the appointment of Muslim
chaplains in hospitals, prisons and the military. At
least two French cities now cater to Muslim women with
female-only hours at public swimming pools.
Building mosques is highest on the Muslim agenda, both
because of a physical need and a desire to demonstrate
that the religion has incontestably arrived.
"Islam is a religion that is rising and is very
strong, and that causes fear," said Zeinoul Abidine
Daffe, a Senegalese who, in his tweed jacket and
glasses, looks like a college professor. Mr. Daffe and
Mr. Maiga, a native of Mali, have both spent the
better part of their adult lives in France.
For 20 years, they and most of France's five million
Muslims made do with tiny prayer rooms — often in the
basements of buildings. Cergy's Muslims worship in a
town gymnasium put at their disposal once a week.
There are already more than 1,500 mosques and Muslim
prayer rooms in France, but only a handful have domes
or minarets because local governments consider such
identifying details unnecessarily ostentatious, even
inflammatory.
Now, dozens of mosque projects are making slow
progress through France's formidable bureaucracy, and
at least 10 of the planned buildings will be
architecturally recognizable as mosques, with domes or
minarets or both.
The Cergy mosque, still at least two years from
realization, has already excited passions and led one
local opposition politician to warn that its minarets
might rise higher than the town's church steeples. The
comment won the town national attention: the
conservative newspaper Le Figaro ran a cartoon of a
priest and an imam cranking up the towers on their
respective houses of worship, each trying to top the
other.
In fact, there has been no decision yet on whether or
not the mosque will have minarets, though the town's
Muslim leaders clearly want them. Instead, opposition
to the mosque has focused on technical details — that
it will clog traffic in the neighborhood, for example.
"A big mosque can change the silhouette of a
neighborhood and the character of a town," said
Jean-Marie Chaussonnière, a white-haired Cergy lawyer
who has emerged as the most vocal critic. "I'm afraid
it will only invite extremists."
Mr. Chaussonnière argues that taxpayers' money
shouldn't be spent to support the construction of a
mosque.
"This isn't our patrimony," he said over lunch at a
local Laotian restaurant. "I don't want to pay for
women to wear burkas."
Cergy's Muslims failed for 20 years to win local
government support for a mosque and had threatened to
protest by holding Friday Prayer outside the town
hall. Their luck changed when the current mayor,
Dominique Lefèbvre, won the 2000 elections with a slim
majority, the left's strongest mandate in the town's
history.
He set about addressing the Muslim concerns, promising
to place the religion on equal footing with
Catholicism in Cergy.
The problem was that Cergy's Muslims lacked means to
build a mosque on a par with the local churches. The
town wanted to keep them from turning for help to
Islamic associations abroad. (Many of Europe's new
mosques have been built with money from the rich
countries of the Persian Gulf, particularly Saudi
Arabia.)
To counter the risk of external influence, an
increasing number of towns across France are bending
the laws that prevent government from subsidizing
religious institutions. They are leasing land to
Muslims at nominal cost and subsidizing Muslim
cultural associations that, in turn, administer the
construction and operation of local mosques.
Cergy is doing the same — albeit on condition that the
town's Muslims unite under a single rubric, and sign a
charter pledging allegiance to France's republican
ideals.
But stiff opposition could yet spoil the Muslims'
plans. A proposed mosque in Sartrouville, eight miles
southeast of Cergy, touched off a heated campaign two
years ago against the "Islamization" of the town.
Muslims there ended up buying an existing building to
house their mosque, which was quickly shut down by the
town for safety violations. It remains closed today.
2007-06-07 08:12:08
·
answer #4
·
answered by Anonymous
·
0⤊
0⤋
well , the muslims say that they will .. but not rule the world thats impossibal but many people will start becoming a muslim . its writen in holy Qura'n ..but not soon they r not ready fr that .. becuz all that others think of islam is a terrorist religon .. thats not true .. only some of the muslims like alkaaida and benladin r terrorist even the muslims say them selfs ..
2007-06-05 10:31:23
·
answer #5
·
answered by josh 1
·
0⤊
2⤋
Hopefully not!
The less be-heading, stoning of women, wife beating,killing in the name of Allah, and pedophilia there is in the world the better. I'm hoping they stay on their side of the pond.
Peacefull religion my ***!
2007-06-05 10:32:31
·
answer #8
·
answered by Anonymous
·
2⤊
0⤋