Did Jesus Christ die after the Crucifixion?

Question

Or he ascended to Paradise and left his body. Because he said to the malefactors at his right hand “you will be with me this day in Paradise”.
Luk 23:42: Then he went on to say, "Jesus, remember me when you come into your kingdom!"
Luk 23:43: Jesus said to him, "Truly I tell you, today you will be with me in Paradise."

Answer 1

Mat 27:45 Now from the sixth hour there was darkness over all the land unto the ninth hour.
Mat 27:46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
Mat 27:47 Some of them that stood there, when they heard that, said, This man calleth for Elias.
Mat 27:48 And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.
Mat 27:49 The rest said, Let be, let us see whether Elias will come to save him.
Mat 27:50 Jesus, when he had cried again with a loud voice, yielded up the ghost.

-Luk 23:41 And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
Luk 23:42 And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.
Luk 23:43 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.

In Mathew 27: 45 to 50 was the time when Jesus Christ died on the cross.

In Luke 23:41 -The two criminals who were nailed with Jesus, at his left side and at his right side talking together saying that they were nailed because of what they have done, but Jesus have done nothing bad.
Luke 23:42 - Barabas said, Jesus remember me when you will go to your kingdom (because he believe that Jesus is the Son of God)
Luke 23:43 - Jesus answered him, now you can come to the paradise.When He said now, it does not mean immediately thereafter .

After three days when rose f rom the dead, he ascended to heaven (Paradise). because Jesus could not lie as God, He brought Barabas with him.
jtm

Answer 2

once you study carefully, Jesus did no longer ever say the crucifixion grew to become into his meant ability of redeeming mankind. The Apostles have been at a loss as to a thank you to act after the crucifixion, which had on no account been on the tables. they had on no account been arranged for it and Jesus wasn't arranged for it the two, yet he'd executed his paintings as a good rabbi, and unfold a great number of good innovations, some taken from sects, others from Greek philosophy, others from issues he'd learnt in Alexandria and doubtless interior the lifeless Sea communities. After Jesus it wasn't lots "how do we comprehend what Jesus taught" as "how do we make the disappearance of this prophet functional and tie all of it up right into a logical, new faith". Arguments approximately what Jesus's visual attraction and disappearance have been meant to point went on for hundreds of years. In some years' time we will have the e book of the newly chanced on Judas' Gospel. which will placed some cats between the pigeons. permit's wish we get the unadulterated version and not Benedict sixteen's version.

Answer 3

Mark 15:34 And at the ninth hour, Jesus cried out with a loud voice, saying: Eloi, Eloi, lamma sabacthani? Which is being interpreted: My God, My God, why hast thou forsaken me? And verse (37) and Jesus having cried out with a loud voice gave up the ghost.
Jesus died not too long after that also read Rev. 1:18. There are various scriptures you can do a word search to get a clearer understanding. To my knowledge Jesus took the keys of death and hell from satan - and now hell is prepared for satan and his fallen angels. Hell is not for the christians - Jesus right now is sitting at the right hand of the Father making intercession for his children who loves Him and is obedient to His word. Though, we might not fully understand the scriptures, we know it is spiritually discern and we must accept the bible by faith. What the christian should understand that, Jesus is coming back for a church without spot or blemishes. St. John 14:1-3 Let not your heart be troubled: ye believe in God, believe also in me. (2). In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. (3) And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

Answer 4

Timeline:

3PM, approximately. Jesus dies on the cross. A spear is shoved into his side to make sure of the diagnosis.
By 6PM, His body is on a slab in a local merchant's newly cut tomb. His Self, the essential entity who is basically the Second Person of the Trinity is in eternity where ALL is NOW. His sojourn in hell, His assumption (temporarily for now) of His rightful place in heaven is all in eternity, therefore all NOW. Including the placement of the repentant thief in heaven with Him.

Never try to bend your mind around the concept of eternity. It's a killer. You're immured in time as long as you're in the body. It's like trying to sprout wings and fly. The ability just ain't in ya. Period.

Answer 5

The comma is wrong. The correct interpretation is "Truly I say to you today, you will be with me in Paradise."

In the early writings punctuations was not used.
You can see how the message of a sentence can change when used incorrectly.

How do we know it is an error in translation?
Because it contradicts the fact that Jesus was dead for three days before being resurrection back to life.

The Bible does not contradict itself.
Misinterpretations, mistranlations, and misunderstandings and misapplications of verse to incorrect doctrine contradict.

Answer 6

Yes. It was necessary as it involved paying a 'ransom sacrifice' with his perfect life to buy back for us the right to again live without death. Jesus himself said;
(Matthew 26:54) In that case, how would the Scriptures be fulfilled that it must take place this way?”

Also, Jesus said this; " Truly I tell you today [ this day he died] you will be with me in paradise.
Jesus did not go to heaven straight away. He spent three days dead in his tomb, then he was resurrected back to a fleshly life on the earth for another forty days, where he was first greeted by Mary Magdalene, who did not recognise him at first, and then later ate and drank with his disciples.
The paradise for the criminal alongside him will not occur until the dead are resurrected [ Revelation 20; 12,13.]

Answer 7

Of course Jesus Christ Died after Crucifixion for your sins and my sins.

Jesus went to a Place called "sheol"(place of Comfort) where it was situated near "Hades" (place of torment)to evacuate the people from place of comfort (sheol) to paradise.

so the first person who entered the paradise is the thief who repented on the cross.

Paradise is the present place where all the believers who die in Jesus Christ will enter and will rest untilll Jesus Christ come and take them to Heaven.

people who listen to the heavely revelations will understand it.

God bless you

Answer 8

Jesus died, but was resurrected. He then ascended into heaven, body and spirit. Remember, the apostle Thomas was able to feel his wounds after he rose.

When he told the apostles they would be with him in Paradise, he meant they would be with him in spirit.

Answer 9

Jesus the man, died physically on the cross ....His spirit...went to the Father and was returned to His ressurected body on the 3rd day...God is a spirit being....we are created in His image as spiritual beings in human bodies...our spirits will either go to be with the Father or be eternally seperated....the choice is now...choose life....†

Answer 10

The human nature of Jesus Christ died on the cross. The divine nature of Jesus Christ is eternal, and cannot die. This is the mystery of the Incarnation-- how does God participate, through Christ, in a human nature? God does not die, but through the human nature of Jesus Christ, God places himself in the midst of the human experience of suffering and death. Christians view this mystery as being at the heart of the revelation of God in Jesus Christ. God is powerful enough to assume a creaturely nature, accepting the consequences of such a nature, even in terms of suffering and death, and still, God is not diminished in his divine nature.