what is called dharma?

Answer 1

The root of the word dharma comes from dhri, which means to uphold or maintain. The Sanskrit says dharayati iti dharmaha, which translates as dharma is that which upholds. However, not only what is supported is dharma, but that which does the supporting is also dharma, dhriyate iti dharmaha. So dharma consists of both the force that sustains as well as what is sustained. It can also be said that there is the path of dharma as well as its conclusion, the object of dharma, or what we are seeking, the goal of life. So dharma is the means as well as the goal.

Dharma is also said to be the force which maintains the universe. Where there is dharma there is harmony and balance, both individually, socially and inter-galactically. So the path of dharma brings about the harmony and contentment that is also another aspect of what we are seeking. In this way, we want harmony inwardly, in our own consciousness, but we also cannot have individual peace unless there is harmony or cooperation socially, amongst the masses. So where there is no dharma, there is disharmony and a state of being that is out of balance. And socially it means that without dharma, there is a lack of cooperation, along with escalating quarrel and fighting. This often manifests as a lack of distribution of resources, whereas some parts of the world may experience abundance of water, food or fuel, yet other parts are starving. Or by dishonest manipulation of supply and demand some necessities become priced so high that they are out of reach for the poor. When we act against the law of dharma, we disrupt the very harmony and cooperation that we want. In other words, we create a life for ourselves in which there is stress, confusion, discontent, and frustration. And when we feel that way, that becomes our contribution to the general social condition. It is the exact opposite of what we wish to attain. Thus, to live a life outside of dharma means to work against ourselves.

Furthermore, if we live on the basis of lust and greed, to accumulate possessions, money, and sensual pleasure by the demands of the mind and senses, it will become most difficult to follow the path of dharma. Of course, when this is the case, we often see that such people become increasingly discontent and out of balance, enamored by the illusory happiness in material existence. Doing what should not be done is called vidharma, which is a type of adharma or nondharmic activity. The conclusion, therefore, is that if we want happiness and peace we must learn how to live according to the path of dharma.

The practice of dharma should be done not out of compulsion but out of love due to the perception of the Supreme in all living beings. With this motivation, dharma can assist in preventing injury to others and treating each other respectfully. Dharma also means righteous conduct. This includes following social laws and proper moral activity and behavior. It encourages truthfulness of thought, word and deed. The point of which is to reach the goal of dharma.

Dharma also means truth. So we follow the path of dharma to free ourselves from illusion and reach the ultimate Truth, which is the topmost reality, the spiritual strata. The Absolute Truth means the final philosophical goal and end of all knowledge, Vedanta, which is God, the Supreme Being. So when we want to attain liberation from material existence, after realizing the futility of its temporary nature, and wish to reach God, then it becomes much easier to follow the path of dharma and overcome the temptations of the temporary material world. Then we can let go of the illusory objects that are, in fact, hurdles on the path to Truth and God.

The more we are attracted to the material existence and in accumulating the illusory objects to satisfy our mind and senses, in essence, the more hurdles we are bringing into our life. And we must overcome these obstructions at some point to reach the Absolute Truth. Therefore, life lived according to the law of dharma means the freer we become from false obstacles, from stress, from false hangups and mood swings, and inner conflicts. Thus, the freer we are to experience our real selves as spiritual beings. And the more society chooses to follow the path of dharma, the more easily we can attain an existence of cooperation and harmony instead of one of wars, conflict, terror and killing. So whatever we do, even if it is doing business, making money, politics, etc., it should be done on the basis of dharma. Then things will progress in the proper way. Following dharma will bring both material well-being as well as final liberation. Thus, one can attain all that this world can offer through the path of dharma.

On a national, ethnic, or racial level, dharma is an instrument of unity, not divisiveness. That which helps unite everyone and develop love and universal brotherhood is dharma. That which causes discord or disharmony or provokes hatred is adharma. With this understanding we can perceive that certain religions that exist on this planet that encourage divisiveness between those that are “saved” and those that are supposedly going to hell, or which primarily focus on differences between their sect and others, are actually adharmic. Those religions that do not teach that we are all children of the same God, all equal in the eyes of God, are adharmic. They may merely be limited in their depth of knowledge and awareness, but until they adopt the dharmic principles they will continue to produce disagreements, restlessness, harsh attitudes and even hatred amongst people in the name of religion. The reason is that they are absent of real transcendental knowledge and deep spiritual insights. Since they lack dharma, they will not be able to deliver one to dharma. Thus, lack of peace and harmony amongst various religions will be commonplace until this is remedied. In this way, the path of dharma is more than a religion or belief system. It is the means to directly perceive and live according to that higher reality and unity between us all. So we can see that the path of dharma is more of a way of life. If we understand this principle of dharma, we can see that it is a way of life that is lived with every moment and every breath. It is a matter of raising our consciousness to the highest level possible. Thus, we reach our fullest potential, which in the end is on the spiritual platform.

For example, when one comes to the level of dharma, then all of his or her actions are in accordance with the dharma, the path of harmony and balance, in tune with the Divine. In Vedic culture we can find the artful expression of dance. This is just one of many art forms in the Vedic tradition. But on the path of dharma it is an expression of one’s emotional outlet toward God, Ishwara or Krishna. An emotional outlet in this manner means you express yourself to God, you release your love for God and your thoughts and consciousness become more absorbed in God. So this is also like yoga, a form of dedicated meditation. In this way, the attitude within the dance is unique. It is not merely an emotional release for satisfying one’s own mind, but it is an expression of longing toward becoming united with God. That is yoga. It is dharma. So in this sense, dharma means the freedom to naturally express our inner proclivity, which is to get closer to the Absolute Truth, and worship this Truth, this Ishvara or God.

Therefore, on the path of dharma the dances, the movements, the costumes and jewelry, are all used to either relate the pastimes of God or to enhance our attachment to God. So these are all expressions of dharma, our eternal nature to love God and be loved by God. Thus, dharma is also protected by continuing the tradition. For this reason there needs to be a class of men who are dedicated to protect the dharma. It is only one who has the dharma that can protect it.




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Answer 2

Dharma is a Buddhist term that means "duty", and signifies the proper way to act. There is dharma, and then there is religious dharma. Religious dharma is following the Noble Eightfold Path: 1. Right View, 2. Right Intention, 3. Right Speech, 4. Right Action, 5. Right Livelihood, 6. Right Effort, 7. Right Mindfulness, 8. Right Concentration.

Answer 3

It depends on the context. It can be a name (like in Dharma & Greg), or it can be whatever u want it to mean(I can build a bookshop and give it the name dharma, then dharma is the bookshop that I own).

In the Buddhist contexts, dharma can means the universal law, or something that supports the one who abide in it, or a mental object. I personally use dharma/dhamma to refer to the teachings of the Buddha(as being the universal law and something which supports the practitioner).

It was also used in Hindi, Sikh and Jain texts, but I'm not familiar with them.

Answer 4

In Hinduism, dharma is the religious and moral law governing individual and group conduct. It is treated in the dharmasutras, the oldest collection of Hindu laws, and in the compilations of law and custom called the dharmashastras. In Buddhism, dharma is the universal truth common to all individuals at all times, and it is regarded as one of the primary sources of Buddhist doctrine and practice. In Jainism, dharma signifies moral virtue as well as the eternal life force. Pretty important stuff then!

Answer 5

Hum mathangi, Is it greater trustworthy to handle every person a similar or to handle each and each individual per how they take care of you Sanatan Dharma tells you to handle every person the two, All strikes that are non violent and performed for the earnings of fellow living beings is observed as Dharma. all egocentric strikes against the welfare of the different life is Adharma

Answer 6

dharma

Answer 7

tekn33k......sadhu 3x for a good answer.