According to the Bible and the Hebrew language...The list would not fit here...it would get a violation for being much too long.
Hashem
Adoshem
Adonai
Ehyeh-Asher-Ehyeh
El
Elohim
El`Elyon
Shaddai
Shalom
Shekhinah
Yah
YHWH Tzevaot/Sabaoth
Yehovah
Ha'Adir Y'israel
Ehiyeh sh'Ehiyeh — "I Am That I Am": a modern Hebrew version of "Ehyeh asher Ehyeh".
Elohei Avraham, Elohei Yitzchak ve Elohei Ya`aqov — "God of Abraham, God of Isaac, God of Jacob".
El ha-Gibbor — "God the hero" or "God the strong one".
Emet — "Truth".
E'in Sof — "endless, infinite", Kabbalistic name of God.
Ro'eh Yisra'el — "Shepherd of Israel".
Ha-Kaddosh, Baruch Hu — "The Holy One, Blessed be He".
Kaddosh Israel — "Holy One of Israel".
Melech ha-Melachim — "The King of Kings" or Melech Malchei
ha-Melachim "King of Kings of Kings", to express superiority to the earthly rulers title.
Makom — literally "the place", meaning "The Omnipresent"; see Tzimtzum.
Magen Avraham — "Shield of Abraham".
YHWH-Yireh (Yahweh-Yireh) — "The Lord will provide" (Genesis 22:13, 14).
YHWH-Rapha" — "The Lord that healeth" (Exodus 15:26).
YHWH-Niss"i (Yahweh-Nissi) — "The Lord our Banner" (Exodus 17:8-15).
YHWH-Shalom — "The Lord our Peace" (Judges 6:24).
YHWH-Ra-ah — "The Lord my Shepherd" (Psalms 23:1).
YHWH-Tsidkenu — "The Lord our Righteousness" (Jeremiah 23:6).
YHWH-Shammah — "The Lord is present" (Ezekiel 48:35).
Tzur Israel — "Rock of Israel".
Ha Shem — "The Name"
2006-10-25 17:05:22
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answer #1
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answered by Adyghe Ha'Yapheh-Phiyah 6
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The 99 names of God in the Quran
The All-Compassionate
The All-Merciful
The Absolute Ruler/The King
The Pure One/The Holy
The Source of Peace/The Peace
The Inspirer of Faith/The Faithful
The Guardian/The Protector
The Victorious/The Mighty
The Compeller/The Repairer
The Greatest/The Self-Expanding
The Creator
The Maker of Order/The Maker From Nothing
The Shaper of Beauty/The Fashioner
The Forgiving/The Absolver
The Subduer/The Dominant
The Giver of All/The Bestower
The Sustainer/The Provider
The Opener/The Opener of the Heart
The Knower of All/The Omniscient
The Constrictor/The Restrainer
The Reliever/The Spreader
The Abaser
The Exalter
The Bestower of Honors
The Humiliator
The Hearer of All
The Seer of All
The Judge
The Just
The Subtle One
The All-Aware
The Forebearing
The Magnificent/The Supreme Glory
The Forgiver and Hider of Faults
The Rewarder of Thankfulness/The Most Grateful
The Highest
The Greatest
The Preserver
The Nourisher
The Accounter
The Mighty/The Sublime
The Generous
The Watchful One
The Responder to Prayer
The All-Comprehending/The All-Comprehensive
The Perfectly Wise
The Loving One
The Majestic One/The Glorious
The Resurrector
The Witness
The Truth
The Trustee
The Possesor of All Strength
The Forceful One
The Governor/The Nearest Friend
The Praised One
The Appraiser
The Originator
The Restorer
The Giver of Life
The Taker of Life
The Ever-Living One
The Self-Existing One
The Finder
The Glorious
The Only One
The One
The Satisfier of All Needs
The All Powerful
The Creator of All Power
The Expediter/The Foremost
The Delayer
The First
The Last
The Manifest One
The Hidden One
The Protecting Friend
The Supreme One
The Doer of Good/The Righteous
The Guide to Repentance
The Avenger
The Forgiver
The Clement/The Kind
The Owner of All/The King of Supreme Dominion
The Lord of Majesty and Bounty
The Equitable One
The Gatherer
The Rich One
The Enricher
The Preventer of Harm
The Creator fo the Harmful
The Creator of Good
The Light
The Guide
The Originator/The Incomparable/The First Cause
The Everlasting One
The Inheritor of All
The Righteous Teacher/The Unerring
The Patient One
2006-10-25 17:23:09
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answer #2
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answered by Just me 2
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according to Qoran:
AL-QUDDUS --->The Holy
AL-MALIK --->The Sovereign Lord
AR-RAHIM --->The Mercifull
AR-RAHMAN --->The Beneficent
ALLAH --->The Name Of God
AL-JABBAR --->The Compeller
AL-AZIZ --->The Mighty
AL-MUHAYMIN --->The Protector
AL-MU'MIN --->The Guardian Of Faith
AS-SALAM --->The Source Of Peace
AL-GHAFFAR --->The Forgiver
AL-MUSAWWIR --->The Fashioner
AL-BARI --->The Evolver
AL-KHALIQ --->The Creator
AL-MUTAKABBIR --->The Majestic
AL-ALIM --->The All Knowning
AL-FATTAH --->The Opner
AR-RAZZAQ --->The Provider
AL-WAHHAB --->The Bestover
AL-QAHHAR --->The Subduer
AL-MUIZZ --->The Honourer
AR-RAFI --->The Exalter
AL-KHAFIZ --->The Abaser
AL-BASIT --->The Expender
AL-QABIZ --->The Constrictor
AL-ADL --->The Just
AL-HAKAM --->The Judge
AL-BASIR --->The All Seeing
AS-SAMI --->The All Hearing
AL-MUZILL --->The Dishonourer
AL-GHAFUR --->The All-Forgiving
AL-AZIM --->The Great One
AL-HALIM --->The Forbearing One
AL-KHABIR --->The Aware
AL-LATIF --->The Subtle One
AL-MUQIT --->The Maintainer
AL-HAFIZ --->The Preserver
AL-KABIR --->The Most Great
AL-ALI --->The Most High
ASH-SHAKUR --->The Appreciative
AL-MUJIB --->The Responsive
AR-RAQIB --->The Watchfull
AL-KARIM --->The Generous One
AL-JALIL --->The Sublime One
AL-HASEEB --->The Reckoner
AL-BA'ITH --->The Resurrector
AL-MAJEED --->The Most Glorious One
AL-WADUD --->The Loving
AL-HAKEEM --->The Wise
AL-WASI --->The All-Embracing
AL-MATEEN --->The Firm One
AL-QAWI --->The Most Strong
AL-WAKIL --->The Trustee
AL-HAQQ --->The Truth
ASH-SHAHEED --->The Witness
AL-MU'ID --->The Restorer
AL-MUBDI --->The Originator
AL-MUHSI --->The Reckoner
AL-HAMEED --->The Praiseworthy
AL-WALI --->The Protecting Friend
AL-WAJID --->The Finder
AL-QAYYUM --->The Self-subsisting
AL-HAYEE --->The Alive
AL-MUMIT --->The Creator Of Death
AL-MUHYI --->The Giver Of Life
AL-QADIR --->The Able
AS-SAMAD --->The Eternal
AL-AHAD --->The One
AL-WAHID --->The Unique
AL-MAJID --->The Noble
AL-AAKHIR --->The Last
AL-AWWAL --->The First
AL-MU'AKHKHIR --->The Delayer
AL-MUQADDIM --->The Expediter
AL-MUQTADIR --->The Powerful
AL-BARR --->The Source Of All Goodness
AL-MUTA'ALI --->The Most Exalted
AL-WALI --->The Governor
AL-BATIN --->The Hiddeen
AZ-ZAHIR --->The Manifest
MALIK-UL-MULK --->The Eternal Owner Of Sovereignty
AR-RAOOF --->The Compassionate
AL-'AFUW --->The Pardoner
AL-MUNTAQIM --->The Avenger
AT-TAWWAB --->The Acceptor Of Repentance
AL-MUGHNI --->The Enricher
AL-GHANI --->The Self-Sufficient
AL-JAAMAY --->The Gatherer
AL-MUQSIT --->The Equitable
THUL-JALAL-E-WAL-IKRAM --->The Lord Of Majesty and Bounty
AL-HAADI --->The Guide
AN-NOOR --->The Light
AN-NAAFAY --->The Propitious
AD-DAARR --->The Distresser
AL-MAANAY --->The Preventer
AS-SABOOR --->The Patient
AR-RASHEED --->The Guide To The Right Path
AL-WARIS --->The Supreme Inheritor
AL-BAQI --->The Everlasting
AL-BADEI --->The Incomparable
2006-10-25 17:06:31
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answer #3
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answered by almansour 2
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Rendered from the Original Languages by the New World Bible Translation Committee—Revised 1984—
“This is what the Sovereign Lord Jehovah [××××, YHWH] has said: ‘. . . Here I am creating new heavens and a new earth; and the former things will not be called to mind, neither will they come up into the heart.”—Isaiah 65:13, 17; also 2 Peter 3:13.
Originally appearing 8362 times in the ORIGINAL greek and hebrew scriptures.
(Je·ho′vah) [the causative form, the imperfect state, of the Heb. verb ha·wah′ (become); meaning “He Causes to Become”].
The personal name of God. (Isa 42:8; 54:5) Though Scripturally designated by such descriptive titles as “God,” “Sovereign Lord,” “Creator,” “Father,” “the Almighty,” and “the Most High,” his personality and attributes—who and what he is—are fully summed up and expressed only in this personal name.—Ps 83:18.
Correct Pronunciation of the Divine Name. “Jehovah” is the best known English pronunciation of the divine name, although “Yahweh” is favored by most Hebrew scholars. The oldest Hebrew manuscripts present the name in the form of four consonants, commonly called the Tetragrammaton (from Greek te·tra-, meaning “four,” and gram′ma, “letter”). These four letters (written from right to left) are ×××× and may be transliterated into English as YHWH (or, JHVH).
The Hebrew consonants of the name are therefore known. The question is, Which vowels are to be combined with those consonants? Vowel points did not come into use in Hebrew until the second half of the first millennium C.E. (See HEBREW, II [Hebrew Alphabet and Script].) Furthermore, because of a religious superstition that had begun centuries earlier, the vowel pointing found in Hebrew manuscripts does not provide the key for determining which vowels should appear in the divine name.
Superstition hides the name. At some point a superstitious idea arose among the Jews that it was wrong even to pronounce the divine name (represented by the Tetragrammaton). Just what basis was originally assigned for discontinuing the use of the name is not definitely known. Some hold that the name was viewed as being too sacred for imperfect lips to speak. Yet the Hebrew Scriptures themselves give no evidence that any of God’s true servants ever felt any hesitancy about pronouncing his name. Non-Biblical Hebrew documents, such as the so-called Lachish Letters, show the name was used in regular correspondence in Palestine during the latter part of the seventh century B.C.E.
Another view is that the intent was to keep non-Jewish peoples from knowing the name and possibly misusing it. However, Jehovah himself said that he would ‘have his name declared in all the earth’ (Ex 9:16; compare 1Ch 16:23, 24; Ps 113:3; Mal 1:11, 14), to be known even by his adversaries. (Isa 64:2) The name was in fact known and used by pagan nations both in pre-Common Era times and in the early centuries of the Common Era. (The Jewish Encyclopedia, 1976, Vol. XII, p. 119) Another claim is that the purpose was to protect the name from use in magical rites. If so, this was poor reasoning, as it is obvious that the more mysterious the name became through disuse the more it would suit the purposes of practicers of magic.
There is, therefore, no genuine basis for assigning any time earlier than the first and second centuries C.E. for the development of the superstitious view calling for discontinuance of the use of the divine name. The time did come, however, when in reading the Hebrew Scriptures in the original language, the Jewish reader substituted either ’Adho·nai′ (Sovereign Lord) or ’Elo·him′ (God) rather than pronounce the divine name represented by the Tetragrammaton. This is seen from the fact that when vowel pointing came into use in the second half of the first millennium C.E., the Jewish copyists inserted the vowel points for either ’Adho·nai′ or ’Elo·him′ into the Tetragrammaton, evidently to warn the reader to say those words in place of pronouncing the divine name. If using the Greek Septuagint translation of the Hebrew Scriptures in later copies, the reader, of course, found the Tetragrammaton completely replaced by Ky′ri·os and The·os′. The very frequency of the appearance of the name attests to its importance to the Bible’s Author, whose name it is. Its use throughout the Scriptures far outnumbers that of any of the titles, such as “Sovereign Lord” or “God,” applied to him. Noteworthy, also, is the importance given to names themselves in the Hebrew Scriptures and among Semitic peoples. Professor G. T. Manley points out: “A study of the word ‘name’ in the O[ld] T[estament] reveals how much it means in Hebrew. The name is no mere label, but is significant of the real personality of him to whom it belongs. . . . When a person puts his ‘name’ upon a thing or another person the latter comes under his influence and protection."
Translations into other languages, such as the Latin Vulgate, followed the example of these later copies of the Greek Septuagint. The Catholic Douay Version (of 1609-1610) in English, based on the Latin Vulgate, therefore does not contain the divine name, while the King James Version (1611) uses LORD or GOD (in capital and small capitals) to represent the Tetragrammaton in the Hebrew Scriptures, except in four cases.(Ex 6:2-8,Isaiah, ch. 52:6, Ps. 9: 10, Ps. 83:18)
2006-10-25 17:52:53
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answer #4
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answered by heatherlovespansies 3
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Achelois Achelous Acheron Achilles Achthonian
Acidalia Adamanthea Adephagia Adonis Adrastea Adrasteia Aeacos Aeacus Aegaeon Aegina Aegle Aello Aellopos Aeolos
Aeolus Aer Aesculapius Aethalides Aether Aethon Aetna Agave
Well, that's a start. Click on the link below if you want more.
2006-10-25 17:05:33
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answer #5
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answered by Kathryn™ 6
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i have a book that lists 2500 names for God, their cultural origins and scriptural significance. 2500 names for God and no doubt there are thousands more not listed in my book. sorry. i don't have time to tell you all the names i know for God.
PS Kathryn B. godchecker is definitely a cool site.
2006-10-25 17:09:28
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answer #6
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answered by nebtet 6
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Krishna, Gopala, Govinda, Keshava, Vishnu, Rama, Narasimha, Venkateshwara, Balaji, Shiva, Ganesha, Parvati, Durga, Kali, Lakshmi, Brahma, Brahman, Saraswati, Allah, Yahweh, El, Ba'al, Osiris, Horus, El Shaddai, Agni, Indra, Ahura Mazda,
and I could go on and on and on.
2006-10-25 17:05:27
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answer #7
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answered by Heron By The Sea 7
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There are too many names of G-d to mention here. Depending on what essence of G-d you are referring to---so goes the name.
2006-10-25 17:51:01
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answer #8
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answered by Shossi 6
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Here are the 99 beautiful names of Allah...
http://www.sufism.org/society/asma/index.html
2006-10-25 17:07:07
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answer #9
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answered by Anonymous
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God said to Moses, "I am who I am. This is what you are to say to the Israelites, 'I am has sent me to you.'"
Exodus 3:14
This is saying that my God doesn't need a special because there is no other but him.
check this out
http://www.livingwaters.com/good
God bless
2006-10-25 17:19:10
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answer #10
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answered by A follower of Christ 4
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