What is the Trinity?

Question

1. Please use scriptures to support your view.
2. Please state which religions/denominations agree with your view.

Among those answers supporting Trinitarianism, Jethrok's was the only one that answered the main question (What is the Trinity) AND used scriptural references. The only thing he did not do was tell me which groups share his view (unless gotquestions.org happens to be the website for a particular denomination). I would have chosen his as the best answer, but too many of the scriptural references he cited (and the supporting arguments) appeared to be more Non-Trinitarian in nature.

Answer 1

The trinity is a false teaching.

God Is One, Not Three

THE Bible teaching that God is one is called monotheism. And L. L. Paine, professor of ecclesiastical history, indicates that monotheism in its purest form does not allow for a Trinity: "The Old Testament is strictly monotheistic. God is a single personal being. The idea that a trinity is to be found there . . . is utterly without foundation."

Was there any change from monotheism after Jesus came to the earth? Paine answers: "On this point there is no break between the Old Testament and the New. The monotheistic tradition is continued. Jesus was a Jew, trained by Jewish parents in the Old Testament scriptures. His teaching was Jewish to the core; a new gospel indeed, but not a new theology. . . . And he accepted as his own belief the great text of Jewish monotheism: 'Hear, O Israel, the Lord our God is one God.'"

Those words are found at Deuteronomy 6:4. The Catholic New Jerusalem Bible (NJB) here reads: "Listen, Israel: Yahweh our God is the one, the only Yahweh." In the grammar of that verse, the word "one" has no plural modifiers to suggest that it means anything but one individual.

The Christian apostle Paul did not indicate any change in the nature of God either, even after Jesus came to the earth. He wrote: "God is only one."-Galatians 3:20; see also 1 Corinthians 8:4-6.

Thousands of times throughout the Bible, God is spoken of as one person. When he speaks, it is as one undivided individual. The Bible could not be any clearer on this. As God states: "I am Jehovah. That is my name; and to no one else shall I give my own glory." (Isaiah 42:8) "I am Yahweh your God . . . You shall have no gods except me." (Italics ours.)-Exodus 20:2, 3, JB.

Why would all the God-inspired Bible writers speak of God as one person if he were actually three persons? What purpose would that serve, except to mislead people? Surely, if God were composed of three persons, he would have had his Bible writers make it abundantly clear so that there could be no doubt about it. At least the writers of the Christian Greek Scriptures who had personal contact with God's own Son would have done so. But they did not.

Instead, what the Bible writers did make abundantly clear is that God is one Person-a unique, unpartitioned Being who has no equal: "I am Jehovah, and there is no one else. With the exception of me there is no God." (Isaiah 45:5) "You, whose name is Jehovah, you alone are the Most High over all the earth."-Psalm 83:18.

Not a Plural God

JESUS called God "the only true God." (John 17:3) Never did he refer to God as a deity of plural persons. That is why nowhere in the Bible is anyone but Jehovah called Almighty. Otherwise, it voids the meaning of the word "almighty." Neither Jesus nor the holy spirit is ever called that, for Jehovah alone is supreme. At Genesis 17:1 he declares: "I am God Almighty." And Exodus 18:11 says: "Jehovah is greater than all the other gods."

In the Hebrew Scriptures, the word ´eloh´ah (god) has two plural forms, namely, ´elo·him´ (gods) and ´elo·heh´ (gods of). These plural forms generally refer to Jehovah, in which case they are translated in the singular as "God." Do these plural forms indicate a Trinity? No, they do not. In A Dictionary of the Bible, William Smith says: "The fanciful idea that [´elo·him´] referred to the trinity of persons in the Godhead hardly finds now a supporter among scholars. It is either what grammarians call the plural of majesty, or it denotes the fullness of divine strength, the sum of the powers displayed by God."

The American Journal of Semitic Languages and Literatures says of ´elo·him´: "It is almost invariably construed with a singular verbal predicate, and takes a singular adjectival attribute." To illustrate this, the title ´elo·him´ appears 35 times by itself in the account of creation, and every time the verb describing what God said and did is singular. (Genesis 1:1-2:4) Thus, that publication concludes: "[´Elo·him´] must rather be explained as an intensive plural, denoting greatness and majesty."

´Elo·him´ means, not "persons," but "gods." So those who argue that this word implies a Trinity make themselves polytheists, worshipers of more than one God. Why? Because it would mean that there were three gods in the Trinity. But nearly all Trinity supporters reject the view that the Trinity is made up of three separate gods.

The Bible also uses the words ´elo·him´ and ´elo·heh´ when referring to a number of false idol gods. (Exodus 12:12; 20:23) But at other times it may refer to just a single false god, as when the Philistines referred to "Dagon their god [´elo·heh´]." (Judges 16:23, 24) Baal is called "a god [´elo·him´]." (1 Kings 18:27) In addition, the term is used for humans. (Psalm 82:1, 6) Moses was told that he was to serve as "God" [´elo·him´] to Aaron and to Pharaoh.-Exodus 4:16; 7:1.

Obviously, using the titles ´elo·him´ and ´elo·heh´ for false gods, and even humans, did not imply that each was a plurality of gods; neither does applying ´elo·him´ or ´elo·heh´ to Jehovah mean that he is more than one person, especially when we consider the testimony of the rest of the Bible on this subject.

Jesus a Separate Creation

WHILE on earth, Jesus was a human, although a perfect one because it was God who transferred the life-force of Jesus to the womb of Mary. (Matthew 1:18-25) But that is not how he began. He himself declared that he had "descended from heaven." (John 3:13) So it was only natural that he would later say to his followers: "What if you should see the Son of man [Jesus] ascend to where he was before?"-John 6:62, NJB.

Thus, Jesus had an existence in heaven before coming to the earth. But was it as one of the persons in an almighty, eternal triune Godhead? No, for the Bible plainly states that in his prehuman existence, Jesus was a created spirit being, just as angels were spirit beings created by God. Neither the angels nor Jesus had existed before their creation.

Jesus, in his prehuman existence, was "the first-born of all creation." (Colossians 1:15, NJB) He was "the beginning of God's creation." (Revelation 3:14, RS, Catholic edition). "Beginning" [Greek, ar·khe´] cannot rightly be interpreted to mean that Jesus was the 'beginner' of God's creation. In his Bible writings, John uses various forms of the Greek word ar·khe´ more than 20 times, and these always have the common meaning of "beginning." Yes, Jesus was created by God as the beginning of God's invisible creations.

Notice how closely those references to the origin of Jesus correlate with expressions uttered by the figurative "Wisdom" in the Bible book of Proverbs: "Yahweh created me, first-fruits of his fashioning, before the oldest of his works. Before the mountains were settled, before the hills, I came to birth; before he had made the earth, the countryside, and the first elements of the world." (Proverbs 8:12, 22, 25, 26, NJB) While the term "Wisdom" is used to personify the one whom God created, most scholars agree that it is actually a figure of speech for Jesus as a spirit creature prior to his human existence.

As "Wisdom" in his prehuman existence, Jesus goes on to say that he was "by his [God's] side, a master craftsman." (Proverbs 8:30, JB) In harmony with this role as master craftsman, Colossians 1:16 says of Jesus that "through him God created everything in heaven and on earth."-Today's English Version (TEV).

So it was by means of this master worker, his junior partner, as it were, that Almighty God created all other things. The Bible summarizes the matter this way: "For us there is one God, the Father, from whom are all things . . . and one Lord, Jesus Christ, through whom are all things." (Italics ours.)-1 Corinthians 8:6, RS, Catholic edition.

It no doubt was to this master craftsman that God said: "Let us make man in our image." (Genesis 1:26) Some have claimed that the "us" and "our" in this expression indicate a Trinity. But if you were to say, 'Let us make something for ourselves,' no one would normally understand this to imply that several persons are combined as one inside of you. You simply mean that two or more individuals will work together on something. So, too, when God used "us" and "our," he was simply addressing another individual, his first spirit creation, the master craftsman, the prehuman Jesus.

Could God Be Tempted?

AT MATTHEW 4:1, Jesus is spoken of as being "tempted by the Devil." After showing Jesus "all the kingdoms of the world and their glory," Satan said: "All these things I will give you if you fall down and do an act of worship to me." (Matthew 4:8, 9) Satan was trying to cause Jesus to be disloyal to God.

But what test of loyalty would that be if Jesus were God? Could God rebel against himself? No, but angels and humans could rebel against God and did. The temptation of Jesus would make sense only if he was, not God, but a separate individual who had his own free will, one who could have been disloyal had he chosen to be, such as an angel or a human.

On the other hand, it is unimaginable that God could sin and be disloyal to himself. "Perfect is his activity . . . A God of faithfulness, . . . righteous and upright is he." (Deuteronomy 32:4) So if Jesus had been God, he could not have been tempted.-James 1:13.

Not being God, Jesus could have been disloyal. But he remained faithful, saying: "Go away, Satan! For it is written, 'It is Jehovah your God you must worship, and it is to him alone you must render sacred service.'"-Matthew 4:10.

How Much Was the Ransom?

ONE of the main reasons why Jesus came to earth also has a direct bearing on the Trinity. The Bible states: "There is one God, and one mediator between God and men, a man, Christ Jesus, who gave himself a corresponding ransom for all."-1 Timothy 2:5, 6.

Jesus, no more and no less than a perfect human, became a ransom that compensated exactly for what Adam lost-the right to perfect human life on earth. So Jesus could rightly be called "the last Adam" by the apostle Paul, who said in the same context: "Just as in Adam all are dying, so also in the Christ all will be made alive." (1 Corinthians 15:22, 45) The perfect human life of Jesus was the "corresponding ransom" required by divine justice-no more, no less. A basic principle even of human justice is that the price paid should fit the wrong committed.

If Jesus, however, were part of a Godhead, the ransom price would have been infinitely higher than what God's own Law required. (Exodus 21:23-25; Leviticus 24:19-21) It was only a perfect human, Adam, who sinned in Eden, not God. So the ransom, to be truly in line with God's justice, had to be strictly an equivalent-a perfect human, "the last Adam." Thus, when God sent Jesus to earth as the ransom, he made Jesus to be what would satisfy justice, not an incarnation, not a god-man, but a perfect man, "lower than angels." (Hebrews 2:9; compare Psalm 8:5, 6.) How could any part of an almighty Godhead-Father, Son, or holy spirit-ever be lower than angels?

How the "Only-Begotten Son"?

THE Bible calls Jesus the "only-begotten Son" of God. (John 1:14; 3:16, 18; 1 John 4:9) Trinitarians say that since God is eternal, so the Son of God is eternal. But how can a person be a son and at the same time be as old as his father?

Trinitarians claim that in the case of Jesus, "only-begotten" is not the same as the dictionary definition of "begetting," which is "to procreate as the father." (Webster's Ninth New Collegiate Dictionary) They say that in Jesus' case it means "the sense of unoriginated relationship," a sort of only son relationship without the begetting. (Vine's Expository Dictionary of Old and New Testament Words) Does that sound logical to you? Can a man father a son without begetting him?

Furthermore, why does the Bible use the very same Greek word for "only-begotten" (as Vine admits without any explanation) to describe the relationship of Isaac to Abraham? Hebrews 11:17 speaks of Isaac as Abraham's "only-begotten son." There can be no question that in Isaac's case, he was only-begotten in the normal sense, not equal in time or position to his father.

The basic Greek word for "only-begotten" used for Jesus and Isaac is mo·no·ge·nes´, from mo´nos, meaning "only," and gi´no·mai, a root word meaning "to generate," "to become (come into being)," states Strong's Exhaustive Concordance. Hence, mo·no·ge·nes´ is defined as: "Only born, only begotten, i.e. an only child."-A Greek and English Lexicon of the New Testament, by E. Robinson.

The Theological Dictionary of the New Testament, edited by Gerhard Kittel, says: "[Mo·no·ge·nes´] means 'of sole descent,' i.e., without brothers or sisters." This book also states that at John 1:18; 3:16, 18; and 1 John 4:9, "the relation of Jesus is not just compared to that of an only child to its father. It is the relation of the only-begotten to the Father."

So Jesus, the only-begotten Son, had a beginning to his life. And Almighty God can rightly be called his Begetter, or Father, in the same sense that an earthly father, like Abraham, begets a son. (Hebrews 11:17) Hence, when the Bible speaks of God as the "Father" of Jesus, it means what it says-that they are two separate individuals. God is the senior. Jesus is the junior-in time, position, power, and knowledge.

When one considers that Jesus was not the only spirit son of God created in heaven, it becomes evident why the term "only-begotten Son" was used in his case. Countless other created spirit beings, angels, are also called "sons of God," in the same sense that Adam was, because their life-force originated with Jehovah God, the Fountain, or Source, of life. (Job 38:7; Psalm 36:9; Luke 3:38) But these were all created through the "only-begotten Son," who was the only one directly begotten by God.-Colossians 1:15-17.

Was Jesus Considered to Be God?

WHILE Jesus is often called the Son of God in the Bible, nobody in the first century ever thought of him as being God the Son. Even the demons, who "believe there is one God," knew from their experience in the spirit realm that Jesus was not God. So, correctly, they addressed Jesus as the separate "Son of God." (James 2:19; Matthew 8:29) And when Jesus died, the pagan Roman soldiers standing by knew enough to say that what they had heard from his followers must be right, not that Jesus was God, but that "certainly this was God's Son."-Matthew 27:54.

Hence, the phrase "Son of God" refers to Jesus as a separate created being, not as part of a Trinity. As the Son of God, he could not be God himself, for John 1:18 says: "No one has ever seen God."-RS, Catholic edition.

The disciples viewed Jesus as the "one mediator between God and men," not as God himself. (1 Timothy 2:5) Since by definition a mediator is someone separate from those who need mediation, it would be a contradiction for Jesus to be one entity with either of the parties he is trying to reconcile. That would be a pretending to be something he is not.

The Bible is clear and consistent about the relationship of God to Jesus. Jehovah God alone is Almighty. He created the prehuman Jesus directly. Thus, Jesus had a beginning and could never be coequal with God in power or eternity.

Answer 2

It's a non Bible teaching:

rs p. 405 pars. 1-2 Trinity ***
The New Encyclopædia Britannica says: “Neither the word Trinity, nor the explicit doctrine as such, appears in the New Testament, nor did Jesus and his followers intend to contradict the Shema in the Old Testament: ‘Hear, O Israel: The Lord our God is one Lord’ (Deut. 6:4). . . . The doctrine developed gradually over several centuries and through many controversies. . . . By the end of the 4th century . . . the doctrine of the Trinity took substantially the form it has maintained ever since.”—(1976), Micropædia, Vol. X, p. 126.

The New Catholic Encyclopedia states: “The formulation ‘one God in three Persons’ was not solidly established, certainly not fully assimilated into Christian life and its profession of faith, prior to the end of the 4th century. But it is precisely this formulation that has first claim to the title the Trinitarian dogma. Among the Apostolic Fathers, there had been nothing even remotely approaching such a mentality or perspective.”—(1967), Vol. XIV, p. 299.

*** rs p. 406 par. 1 Trinity ***
In The Encyclopedia Americana we read: “Christianity derived from Judaism and Judaism was strictly Unitarian [believing that God is one person]. The road which led from Jerusalem to Nicea was scarcely a straight one. Fourth century Trinitarianism did not reflect accurately early Christian teaching regarding the nature of God; it was, on the contrary, a deviation from this teaching.”—(1956), Vol. XXVII, p. 294L.

Therefore any scripture used to "support" the trinity is being used out of context.

John 1:1, 2

Twice John says that the Word is with God.

Twice John says "the" God(1,3) but did not use it at for god(2)

To make the John 1:1 read "the Word was God"
would require god(2) to have "the" before it.

It doesn't. In English you can not say Snoopy was dog. You have to say Snoopy was a dog.

So John 1:1 to be proper english must read

the Word was a god.

Per Jason BeDuhn
Associate Professor of Religious Studies, and Chair
Department of Humanities, Arts, and Religion
Northern Arizona University




(Romans 15:4-6) . . .” 4 For all the things that were written aforetime were written for our instruction, that through our endurance and through the comfort from the Scriptures we might have hope. 5 Now may the God who supplies endurance and comfort grant YOU to have among yourselves the same mental attitude that Christ Jesus had, 6 that with one accord YOU may with one mouth glorify the God and Father of our Lord Jesus Christ.

Jehovah's Witnesses are know world wide for teaching the truth about God.

Answer 3

This is a term that is used to attempt to describe the triune God, the fact that there are 3 coexistent, co-eternal persons that make up God. Understand that this is NOT in any way suggesting 3 Gods. The Trinity is 1 God made up of 3 persons. There is nothing wrong with using the term "Trinity" even though the word is not found in the Bible. It is shorter to say the word "Trinity" than to say "3 coexistent, co-eternal persons making up 1 God." If this presents a problem to you, consider this: the word grandfather is not used in the Bible either. Yet, we know there were grandfathers in the Bible. Abraham was the grandfather of Jacob. So don't get hung up on the term "Trinity" itself. What should be of real importance is that the concept that is REPRESENTED by the word "Trinity" does exist in Scripture. With the introduction out of the way, Bible verses will be given in discussion of the Trinity.

1) There is one God: Deuteronomy 6:4; 1 Corinthians 8:4; Galatians 3:20; 1 Timothy 2:5.

2) The Trinity consists of three Persons: Genesis 1:1; 1:26; 3:22; 11:7; Isaiah 6:8; 48:16; 61:1; Matthew 3:16-17; Matt 28:19; 2 Corinthians 13:14. In the passages in the Old Testament, a knowledge of Hebrew is helpful. In Genesis 1:1, the plural noun "Elohim" is used. In Genesis 1:26; 3:22; 11:7 and Isaiah 6:8, the plural pronoun for "us" is used. That "Elohim" and "us" refer to more than two is WITHOUT question. In English, you only have two forms, singular and plural. In Hebrew, you have three forms: singular, dual, and plural. Dual is for two ONLY. In Hebrew, the dual form is used for things that come in pairs like eyes, ears, and hands. The word "Elohim" and the pronoun "us" are plural forms - definitely more than two - and must be referring to three or more (Father, Son, Holy Spirit).

In Isaiah 48:16 and 61:1, the Son is speaking while making reference to the Father and the Holy Spirit. Compare Isaiah 61:1 to Luke 4:14-19 to see that it is the Son speaking. Matthew 3:16-17 describes the event of Jesus' baptism. Seen in this is God the Holy Spirit descending on God the Son while God the Father proclaims His pleasure in the Son. Matthew 28:19 and 2 Corinthians 13:14 are examples of 3 distinct persons in the Trinity.

3) The members of the Trinity are distinguished one from another in various passages: In the Old Testament, "LORD" is distinguished from "Lord" (Genesis 19:24; Hosea 1:4). The "LORD" has a "Son" (Psalm 2:7, 12; Proverbs 30:2-4). Spirit is distinguished from the "LORD" (Numbers 27:18) and from "God" (Psalm 51:10-12). God the Son is distinguished from God the Father (Psalm 45:6-7; Hebrews 1:8-9). In the New Testament, John 14:16-17 is where Jesus speaks to the Father about sending a Helper, the Holy Spirit. This shows that Jesus did not consider Himself to be the Father or the Holy Spirit. Consider also all of the other times in the Gospels where Jesus speaks to the Father. Was He speaking to Himself? No. He spoke to another person in the Trinity - the Father.

4) Each member of the Trinity is God: The Father is God: John 6:27; Romans 1:7; 1 Peter 1:2. The Son is God: John 1:1, 14; Romans 9:5; Colossians 2:9; Hebrews 1:8; 1 John 5:20. The Holy Spirit is God: Acts 5:3-4; 1 Corinthians 3:16 (The One who indwells is the Holy Spirit - Romans 8:9; John 14:16-17; Acts 2:1-4).

5) The subordination within the Trinity: Scripture shows that the Holy Spirit is subordinate to the Father and the Son, and the Son is subordinate to the Father. This is an internal relationship, and does not deny the deity of any person of the Trinity. This is simply an area which our finite minds cannot understand concerning the infinite God. Concerning the Son see: Luke 22:42; John 5:36; John 20:21; 1 John 4:14. Concerning the Holy Spirit see: John 14:16; 14:26; 15:26; 16:7 and especially John 16:13-14.

6) The tasks of the individual members of the Trinity: The Father is the ultimate source or cause of: 1) the universe (1 Corinthians 8:6; Revelation 4:11); 2) divine revelation (Revelation 1:1); 3) salvation (John 3:16-17); and 4) Jesus' human works (John 5:17; 14:10). The Father INITIATES all of these things.

The Son is the agent through whom the Father does the following works: 1) the creation and maintenance of the universe (1 Corinthians 8:6; John 1:3; Colossians 1:16-17); 2) divine revelation (John 1:1; Matthew 11:27; John 16:12-15; Revelation 1:1); and 3) salvation (2 Corinthians 5:19; Matthew 1:21; John 4:42). The Father does all these things through the Son, who functions as His agent.

The Holy Spirit is the means by whom the Father does the following works: 1) creation and maintenance of the universe (Genesis 1:2; Job 26:13; Psalm 104:30); 2) divine revelation (John 16:12-15; Ephesians 3:5; 2 Peter 1:21); 3) salvation (John 3:6; Titus 3:5; 1 Peter 1:2); and 4) Jesus' works (Isaiah 61:1; Acts 10:38). Thus the Father does all these things by the power of the Holy Spirit.

None of the popular illustrations are completely accurate descriptions of the Trinity. The egg (or apple) fails in that the shell, white, and yolk are parts of the egg, not the egg in themselves. The Father, Son and Holy Spirit are not parts of God, each of them is God. The water illustration is somewhat better but still fails to adequately describe the Trinity. Liquid, vapor, and ice are forms of water. The Father, Son, and Holy Spirit are not forms of God, each of them is God. So, while these illustrations may give us a picture of the Trinity, the picture is not entirely accurate. An infinite God cannot be fully described by a finite illustration. Instead of focusing on the Trinity, try to focus on the fact of God's greatness and infinitely higher nature than our own. "Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable his judgments, and his paths beyond tracing out! Who has known the mind of the Lord? Or who has been his counselor?" (Romans 11:33-34)

Answer 4

The Trinity is a lie. "It did not come approximately till the 4th century A.D. Among the Apostolic Fathers, there have been not anything even remotely coming near any such mentality or viewpoint."--- (1967), Vol. XIV, p. 299.The New Catholic Encyclopedia. Christianity is derived from Judaism & Judaism is exactly Unitarian believing that God is one individual. Fourth century Trinitarianism didn't mirror appropriately early Christian instructing related to the character of God; it used to be, at the opposite, a deviation from this instructing."--(1956), Vol. XXVII, p. 294L. The Encyclopedia Americana. a million Cor eight:five,6 RS: "Although there are could also be so-referred to as gods in heaven or on the planet--as certainly there are lots of 'gods' and lots of 'lords'--but for us there may be one God, the Father, from whom are all matters and for whom we exist, and one Lord, Jesus Christ, by way of whom are all matters and by way of whom we exist." This offers the Father because the "one God" of Christians and as being in a category special from Jesus Christ. Never within the Bible is the Father stated to consult the Son as "my God," nor does the Father consult with the holy spirit as "my God." Every Scripture that Trinitarians use as 'evidence' of the Trinity truthfully point out 'best two folks, now not three'; so despite the fact that the Trinitarian rationalization of the texts had been proper, those could now not turn out that the Bible teaches the Trinity. No in which within the holy Scriptures are we given a reputation for the holy spirit. God---YHWH---Jah---Jehovah. Jesus Christ the Son of God; the one begotten-god. We are given names for either one of them. Not the holy spirit. JW's, Muslims, Hebrews & Unitarians all worship One God. Not the pagan, Trinity inspiration. Any1 recognise of any others? (u cannot comprise Mormons)

Answer 5

Yes, I know the concept of the Trinity is true and biblical. I am a Christian. There are too many scripture verses to write here and to be honest I'm tired. I suggest you read the bible and find out for yourself. God will reveal His truth to you if you have faith in Him.

Here is what the bible says:
1.) God the Father called Jesus God.
2.) Others including Thomas called Jesus God
3.) Jesus Himself implied throughout scripture that He is God.

Who is the Alpha and the Omega? Who is the Almighty? etc, etc., Jesus calls Himself these things. God calls Himself these things. They are One. God the Father, God the Holy Spirit, and God the Son, Jesus are all One. One God.

I'm starting to believe that although this idea of the trinity is practically on every page of the bible and I can't comprehend how someone can't understand it; God may only reveal this fact to true believers through the Holy Spirit. It's like people ignore what is printed on the page and it takes the Holy Spirit to reveal the truth and have that person see it. That is my opinion on it anyway. BTW God sends the Holy Spirit to true believers; hence, God is with you...He takes residence up with you....Your body is the temple of God as it was bought with a price by Him.

Yes, The Lord our God is One...The Father, The Son, and the Holy Spirit.

Answer 6

From the book of John Chapter 1 (read it all. it is beautiful) and John Chapter 14 ( totally as it says volumns) I have what I believe is the character of Almighty God. In the beginning was GOD. I do not know where He came from but I know HE is POWERFUL, all powerful and when He said Let there be light that part of HIM that was the Word came into being as Jesus. The scripture says that GOD saw the light and saw that it was good. HE loved it thus came the Holy Spirit of John Chapter 14. Does any one agree with me? You would have to ask them.

Answer 7

Don't listen to the JW's. This is a pretty good analogy of the Trinity.




The Father, Son, and Holy Ghost are connected the same way our soul/mind, body, and spirit are connected. If my soul and spirit left my body, I would still be Josh. If My spirit and body left my soul, I would still be Josh. If my body and soul left my spirit, I would still be Josh. My soul is Josh, my spirit is Josh, and my body is Josh. This, I believe, is why Jesus refers to God the Father as "My Father" and the Holy Ghost as "My Spirit."

Answer 8

John 17 :21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

John 17: 3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

Matthew 3: 11 I indeed baptize you with water unto repentance. but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:

All three of the Godhead or Trinity mentioned in these verses;
Father (God) - The Son (Jesus) and the Holy Ghost.

I attend a Pentecostal Church (Trinity), and more than a view, its what I believe of the scriptures in truth.

There are many more verses pertaining to your particular subject or question.

Answer 9

Trinity is a early church doctrine fashioned and finally accepted in the year 325

There are 31 misapplied and mistranslated scriptures used to support the doctrine.
A doctrine that is very contradictory in the Bible.

Answer 10

The Trinity is the Father, Son, and Holy Spirit.

Answer 11

GOD our HEAVENLY FATHER, JESUS CHRIST OUR LORD, (king of all kings), The Holy Spirit......dosen't matter to me who agrees with me...it is because the Bible says so and those words are from the LORD himself. I would rather you pick up the bible yourself so that you may read it with your own eyes...Jesus said let he who has an ear, let him hear....it is full of fullfilled prophecies and predictions.....if you don't believe HIM I truly feel sorry for you. Jesus also said blessed is he who has seen ME and believes....blessed is he who believes and has not seen me
It is not simple to comphrehend....it took me years of studying and I'm still working on it. Good Luck