what is the name of JESUS that the bible says his name is?

Answer 1

Well, there's a few names and/or titles that Jesus is referred to as:

Seed of the woman, Gen. 3: 15.
The Prophet, Deut. 18: 15-16.
Emmanuel, Isa. 7: 14; Isa. 8: 8; cf. Matt. 1: 23.
Wonderful, Counsellor, Mighty God, Isa. 9: 6.
Everlasting Father, Isa. 9: 6.
Prince of Peace,Isa. 9: 6.
Stem of Jesse, Isa. 11: 1 (see D&C 113: 1).
Mighty One of Jacob, Isa. 60: 16.
Servant of the Lord, or of Jehovah, Isa. 42: 1-7; Isa. 52: 13-15; Zech. 3: 8.
The Lord our Righteousness, Jer. 23: 6; Jer. 33: 16; Mal. 4: 2.
The Messiah, Dan. 9: 25.
The Messenger of the covenant, Mal. 3: 1.
Redeemer, Job 19: 25; Isa. 59: 20; Isa. 60: 16.
Holy One, Ps. 16: 10.
Holy One of Israel, Isa. 1: 4.
Blessed of God, Ps. 45: 2.
Names, Titles, and Concepts of Christ of Jesus in the Gospels and Acts
The son of David, the son of Abraham, Matt. 1: 1.
Son of David, Matt. 9: 27; Matt. 12: 23; Matt. 15: 22; Matt. 20: 30-31; Matt. 21: 9, 15; Mark 10: 47-48; Mark 12: 35; Luke 18: 38-39; Luke 20: 41.
The son of Mary, Mark 6: 3.
Joseph’s son, Luke 4: 22; John 1: 45; John 6: 42.
The carpenter’s son, Matt. 13: 55.
The carpenter, Mark 6: 3.
Jesus of Galilee, Matt. 26: 69.
Jesus of Nazareth, Matt. 26: 71; Mark 1: 24; Mark 10: 47; Mark 14: 67; Mark 16: 6; Luke 4: 34; Luke 18: 37; Luke 24: 19; John 1: 45; John 18: 5, 7; John 19: 19; Acts 2: 22; Acts 3: 6; Acts 4: 10; Acts 6: 14; Acts 10: 38; Acts 22: 8; Acts 26: 9.
A Nazarene, Matt. 2: 23.
The beloved Son of God, Matt. 3: 17; Matt. 17: 5; Mark 9: 7; Luke 3: 22.
The Son of the living God, Matt. 16: 16.
Son of the most high God, Mark 5: 7.
The Son of the Blessed, Mark 14: 61.
Son of the Highest, Luke 1: 32.
God’s holy child Jesus, Acts 4: 27,30.
Only begotten of the Father, John 1: 14,18.
One with the Father, John 10: 30.
The Lord’s Christ, Luke 2: 26.
The Christ of God, Luke 9: 20.
The chosen of God, Luke 23: 35.
The Messias, John 1: 41; John 4: 25.
God’s anointed, Acts 4: 27.
The Lamb of God, John 1: 29, 36.
A teacher come from God, John 3: 2.
He that cometh in the name of the Lord, Luke 19: 38; John 12: 13.
Meek and lowly, Matt. 12: 19.
The prophet of Nazareth, Matt. 21: 11.
A prophet, John 4: 19; John 9: 17.
The prophet, John 7: 40.
King of the Jews, Matt. 2: 2; Matt. 27: 11, 37; Mark 15: 9, 12, 18, 26; Luke 23: 3, 38; John 18: 33, 39; John 19: 3, 14-15, 19 ,21.
Governor that shall rule Israel, Matt. 2: 6.
King of Israel, Matt. 27: 42; Mark 15: 32; John 1: 49; John 12: 13.
King of Sion, Matt. 21: 5; John 12: 15.
Emmanuel, Matt. 1: 23.
The consolation of Israel, Luke 2: 25.
Savior of Israel, Acts 13: 23.
Savior, Matt. 1: 21; Luke 2: 11; Acts 5: 31; Acts 13: 23.
The Savior of the world, John 4: 42.
The Lord, Matt. 28: 6; Mark 16: 19-20; Luke 2: 11; Luke 22: 61; Luke 24: 3, 3, 4; John 11: 2; John 20: 2, 18, 20, 25; Acts 2: 36: Acts 8: 24-25, 39; Acts 9: 5-6, 10-11, 15, 17, 31, 35, 42; Acts 10: 48; Acts 11: 21, 23; Acts 13: 12, 48-49; Acts 14: 3, 23; Acts 15: 35; Acts 16: 10, 32; Acts 18: 8-9, 25; Acts 20: 19; Acts 21: 20; Acts 22: 10, 16; Acts 23: 11.
The Lord Jesus, Luke 24: 3; Acts 7: 59; Acts 8: 16; Acts 9: 29; Acts 11: 17, 20; Acts 15: 11, 26; Acts 16: 31; Acts 19: 5, 10, 13, 17; Acts 20: 21, 24, 35; Acts 21: 13; Acts 28: 31.
Lord of all, Acts 10: 36.
Lord of the sabbath, Mark 2: 28.
Rabbi, John 1: 38,49; John 3: 2, 26; John 6: 25.
Rabboni, John 20: 16.
The Word, John 1: 1, 14.
The Light, John 1: 7-8.
The bread of life, John 6: 35, 41, 48.
The living bread, John 6: 51.
The light of the world, John 8: 12; John 9: 5; John 12: 46.
The door of the sheep, John 10: 7, 9.
The good shepherd, John 10: 11, 14.
The resurrection and the life, John 11: 25.
The way, the truth, and the life, John 14: 6.
The true vine, John 15: 1.
The vine, John 15: 5.
The Holy One and the Just, Acts 3: 14.
The Just One, Acts 7: 52; Acts 22: 14.
The Prince of Life, Acts 3: 15.
A prince, Acts 5: 31.
Judge of quick and dead, Acts 10: 42.
A righteous man (by the centurion), Luke 23: 47.
That deceiver (by the Jews), Matt. 27: 63.
A sinner (by the Jews), John 9: 24.
A Samaritan (by the Jews), John 8: 48.
Names, Titles, and Concepts of Christ in the Epistles.
A propitiation through faith, Rom. 3: 25; 1 Jn. 2: 2.
The end of the law for righteousness, Rom. 10: 4.
The deliverer, Rom. 11: 26.
Lord both of dead and living, Rom. 14: 9.
A minister of the circumcision for the truth of God, Rom. 15: 8.
The power of God and the wisdom of God, 1 Cor. 1: 24.
Wisdom, righteousness, sanctification, and redemption unto us, 1 Cor. 1: 30.
He sanctifieth the people by his blood, Heb. 13: 12.
Our passover, 1 Cor. 5: 7.
By whom are all things, and we by him, 1 Cor. 8: 6.
By whom God made the worlds, Heb. 1: 2.
The spiritual rock, 1 Cor. 10: 4.
The head of every man, 1 Cor. 11: 3; cf. Eph. 4: 15.
Captain of man’s salvation, Heb. 2: 10.
Propitiation for the sins of the whole world, 1 Jn. 2: 2; 1 Jn. 4: 10.
One body, 1 Cor. 12: 12.
The firstfruits of them that slept, 1 Cor. 15: 20, 23.
The forerunner, Heb. 6: 20.
The Lord from heaven, 1 Cor. 15: 47.
Not yea and nay, but in him was yea, 2 Cor. 1: 19.
The image of God, 2 Cor. 4: 4.
The express image of God’s person, Heb. 1: 3.
The only wise God our Savior, Jude 1: 25.
Who knew no sin, 2 Cor. 5: 21; Heb. 4: 15.
Separate from sinners, Heb. 7: 26; did no sin, 1 Pet. 2: 22.
Blessed for evermore, 2 Cor. 11: 31.
Consecrated for evermore, Heb. 7: 28.
Who gave himself for our sins, Gal. 1: 4.
Suffered for us, 1 Pet. 2: 21.
Bare our sins in his own body, 1 Pet. 2: 24; 1 Pet. 3: 18; 1 Pet. 4: 1.
The seed of Abraham, Gal. 3: 16; Heb. 2: 16.
Of the seed of David, 2 Tim. 2: 8.
Made of a woman, made under the law, Gal. 4: 4.
Our peace, Eph. 2: 14; the chief cornerstone, Eph. 2: 20.
A living stone, disallowed of men, but chosen of God and precious, 1 Pet. 2: 4,7.
An offering and sacrifice to God for a sweetsmelling savior, Eph. 5: 2.
Foundation of the Church, 1 Cor. 3: 11.
The head of the Church, Eph. 5: 23.
The Savior of the body, Eph. 5: 23.
The Savior, Philip. 3: 20.
Our Savior, 1 Tim. 2: 3; 2 Tim. 1: 10; Titus 2: 10, 13; Titus 3: 6.
Savior of the world, 1 Jn. 4: 14.
The hope of glory, Col. 1: 27.
Who sitteth on the right hand of God, Col. 3: 1; Heb. 1: 3; Heb. 10: 12; Heb. 12: 2.
Who is passed into the heavens, Heb. 4: 14; Heb. 8: 1; Heb. 9: 24; 1 Pet. 3: 22.
Our life, Col. 3: 4.
Which delivereth us from the wrath to come, 1 Thes. 1: 10.
Who died and rose again, 1 Thes. 4: 14.
Who was raised from the dead, 2 Tim. 2: 8.
Who came into the world to save sinners. 1 Tim. 1: 15.
Who gave himself for us, Titus 2: 14.
Tasted death for every man, Heb. 2: 9.
The mediator between God and men, 1 Tim. 2: 5.
Appears in the presence of God for us, Heb. 9: 24.
God manifest in the flesh, 1 Tim. 3: 16.
The great God, Titus 2: 13.
The brightness of God’s glory, Heb. 1: 3.
In whom is salvation, 2 Tim. 2: 5.
Appears in the presence of God for us, Heb. 9: 24.
God manifest in the flesh, 1 Tim. 3: 16.
The great God, Titus 2: 13.
The brightness of God’s glory, Heb. 1: 3.
In whom is salvation, 2 Tim. 2: 10.
Author of eternal salvation, Heb. 5: 9.
Hath obtained eternal redemption for us, Heb. 9: 12.
Who shall judge the quick and dead, 2 Tim. 4: 1.
Is ready to judge the quick and the dead, 1 Pet. 4: 5.
The righteous judge, 2 Tim. 4: 8.
Heir of all things, Heb. 1: 2.
Upholding all things by the word of his power, Heb. 1: 3.
By himself purged our sins, Heb. 1: 3.
Put away sin by the sacrifice of himself, Heb. 9: 26.
His blood cleanseth from all sin, 1 Jn. 1: 7.
Better than the angels, Heb. 1: 4.
Made lower than the angels for the suffering of death, Heb. 2: 7, 9.
The first begotten, Heb. 1: 6.
Crowned with glory and honour, Heb. 2: 9.
Made higher than the heavens, Heb. 7: 26.
A merciful and faithful high priest, Heb. 2: 17.
Apostle and high priest of our profession, Heb. 3: 1; Heb. 4: 14; Heb. 10: 21.
Able to succor them that are tempted, Heb. 2: 18.
Worthy of more glory than Moses, Heb. 3: 3.
Tempted in all points as we are, Heb. 4: 15.
A priest for ever after the order of Melchisedec, Heb. 5: 6; Heb. 6: 20.
Hath an unchangeable priesthood, Heb. 7: 24.
Learned obedience by the things which he suffered, Heb. 5: 8.
Surety of a better testament, Heb. 7: 22.
Mediator of a better covenant, Heb. 8: 6; Heb. 12: 24.
Mediator of the new testament, Heb. 9: 15.
Able to save to the uttermost, Heb. 7: 25.
Ever liveth to make intercession, Heb. 7: 25.
Holy, harmless, undefiled, Heb. 7: 26.
A minister of the sanctuary and of the true tabernacle, Heb. 8: 2.
A high priest of good things to come Heb. 9: 11.
Offered himself without spot, Heb. 9: 14.
A lamb without blemish and without spot, 1 Pet. 1: 19.
Shall appear the second time without sin unto salvation, Heb. 9: 23.
He hath perfected forever them that are sanctified, Heb. 10: 14.
He hath consecrated a new and living way, Heb. 10: 20.
The author and finisher of our faith, Heb. 12: 2.
The same yesterday, today, and forever, Heb. 13: 8.
Suffered without the gate, Heb. 13: 12.
The great shepherd of the sheep, Heb. 13: 20; 1 Pet. 5: 4.
The shepherd and bishop of souls, 1 Pet. 2: 25.
The Lord of glory, James 2: 1.
Angels, authorities, and powers being made subject to him, 1 Pet. 3: 22.
Left us an example, 1 Pet. 2: 21.
The word of life, 1 Jn. 1: 1.
Sent that we may live through him, 1 Jn. 4: 9.
In him is eternal life, 1 Jn. 5: 11, 20.
An advocate (Gk. Paraclete) with the Father, 1 Jn. 2: 1.
The propitiation for our sins, 1 Jn. 2: 2; 1 Jn. 4: 10.
He that came by water and blood, 1 Jn. 5: 6.
Hath given us understanding that we may know him that is true, 1 Jn. 5: 20.
Names, Titles, and Concepts of Christ in the Apocalypse.
The faithful witness, Rev. 1: 5; Rev. 3: 14.
The first begotten of the dead, Rev. 1: 5.
He that liveth and was dead, Rev. 1: 18; Rev. 2: 8.
The prince of the kings of the earth, Rev. 1: 5.
Alpha and Omega, the beginning and the ending, Rev. 1: 8, 11; Rev. 21: 6; Rev. 22: 13.
Which is, and which was, and which is to come, Rev. 1: 8; Rev. 4: 8; Rev. 11: 17; Rev. 16: 5.
The Almighty, Rev. 1: 8; Rev. 4: 8; Rev. 16: 7.
The first and the last, Rev. 1: 17; Rev. 2: 8; Rev. 22: 13.
He that is holy, he that is true, he that hath the key of David, Rev. 3: 7.
The Amen, Rev. 3: 14.
The beginning of the creation of God, Rev. 3: 14.
That liveth for ever and ever, Rev. 4: 9.
The Lion of the tribe of Judah, Rev. 5: 5.
The root of David, Rev. 5: 5.
Root and offspring of David, Rev. 22: 16.
The Lamb, Rev. 5: 6, 8, 12-13; Rev. 6: 16; Rev. 7: 9, 14, 17; Rev. 12: 11; Rev. 14: 1, 4, 10; Rev. 15: 3; Rev. 17: 14; Rev. 19: 7, 9; Rev. 21: 9, 14, 22, 27; Rev. 22: 1, 3.
King of kings, and Lord of lords, Rev. 17: 14; Rev. 19: 16.
Faithful and true, Rev. 19: 11.
The word of God, Rev. 19: 13.
The bright and morning star, Rev. 22: 16.

Answer 2

Well, with respect to some of the answers you've received, he was NOT called Jesus. That is an Anglicized name. His name was Yeshua, Hebrew not english. Emanuel is a Latin text name. I do not discount people calling him these, but your question was what was his name in the Bible which was written in the language of his birth, thus the Hebrew name Yeshua.

Answer 3

Jesus has about 72 names in the bible, why do you want to know

Answer 4

Lots of names. Righteous and True, Mighty God, Eternal Father, Immanuel, Yeshua, Shiloh, The Vine, The Way, The Truth, The Life, The Word, Messiah (Meshiach), Christ (Christos), The Anointed One, Savior... I really could go on and on and on.

There is a whole slew of prophetical proper names, nicknames, and descriptive names for God's Son. However, in English, we address him by the Anglicized version of His name, that is, Jesus Christ. Need we any other?

http://www.deviantart.com/deviation/7350335/?qo=4&q=by%3Aendoxos&qh=sort%3Atime+-in%3Ascraps <- Go here to view an interesting piece of art that shows the name of Jesus Christ in various languages. I think it's really cool.

Answer 5

In Isaiah 9:6-7
it says, Unto us a child is born, unto us a son is given. And what is the name of this son?
The "Mighty God" in the next verse.
. JESUS CHRIST IS: "THE MIGHTY GOD.
Isaiah vs 6:
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. :)
.

Answer 6

After glorification you can just call Jesus Christ the Lord because He is the Lord of all.

Answer 7

Jesus

Joshua, the son of Nun (Acts 7:45; Hebrews 4:8; RSV, "Joshua").

A Jewish Christian surnamed Justus (Colossians 4:11).
Je'sus, the proper, as Christ is the official, name of our Lord. To distinguish him from others so called, he is spoken of as "Jesus of Nazareth" (John 18:7), and "Jesus the son of Joseph" (John 6:42).

This is the Greek form of the Hebrew name Joshua, which was originally Hoshea (Numbers 13:8,16), but changed by Moses into Jehoshua (Numbers 13:16; 1 Chronicles 7:27), or Joshua. After the Exile it assumed the form Jeshua, whence the Greek form Jesus. It was given to our Lord to denote the object of his mission, to save (Matthew 1:21).

The life of Jesus on earth may be divided into two great periods, (1) that of his private life, till he was about thirty years of age; and (2) that of his public life, which lasted about three years.

In the "fulness of time" he was born at Bethlehem, in the reign of the emperor Augustus, of Mary, who was betrothed to Joseph, a carpenter (Matthew 1:1; Luke 3:23; Compare John 7:42). His birth was announced to the shepherds (Luke 2:8-20). Wise men from the east came to Bethlehem to see him who was born "King of the Jews," bringing gifts with them (Matthew 2:1-12). Herod's cruel jealousy led to Joseph's flight into Egypt with Mary and the infant Jesus, where they tarried till the death of this king (Matthew 2:13-23), when they returned and settled in Nazareth, in Lower Galilee (2:23; Compare Luke 4:16; John 1:46, etc.). At the age of twelve years he went up to Jerusalem to the Passover with his parents. There, in the temple, "in the midst of the doctors," all that heard him were "astonished at his understanding and answers" (Luke 2:41, etc.).

Eighteen years pass, of which we have no record beyond this, that he returned to Nazareth and "increased in wisdom and stature, and in favour with God and man" (Luke 2:52).

He entered on his public ministry when he was about thirty years of age. It is generally reckoned to have extended to about three years. "Each of these years had peculiar features of its own.

The first year may be called the year of obscurity, both because the records of it which we possess are very scanty, and because he seems during it to have been only slowly emerging into public notice. It was spent for the most part in Judea.
The second year was the year of public favour, during which the country had become thoroughly aware of him; his activity was incessant, and his frame rang through the length and breadth of the land. It was almost wholly passed in Galilee.
The third was the year of opposition, when the public favour ebbed away. His enemies multiplied and assailed him with more and more pertinacity, and at last he fell a victim to their hatred. The first six months of this final year were passed in Galilee, and the last six in other parts of the land.", Stalker's Life of Jesus Christ, p. 45.
The only reliable sources of information regarding the life of Christ on earth are the Gospels, which present in historical detail the words and the work of Christ in so many different aspects. (See CHIRST .)

Answer 8

Jesus and Immanuel both

Answer 9

"Jesus" is the English version of the Hebrew name, "Yeshua," which means "salvation."

Peace.

Answer 10

Immanuel (God with us), and the name JESUS means God saves.