Are Ezekiel's prophecies about the ingathering of the exiles referring to the exiles of Babylon, or ....?

Question

about future exiles, such as the one that lasted from the time of the Romans for nearly 2000 years?

I'm referring to the chapters from 33 to 37 or so.

Answer 1

Prophecies of deliverance and restoration of God's people.
God (Psalms 83:18) to regather his people, his sheep, and raise up his servant David as a shephard over them.
Whereas Edom is to be desolated, the land of Israel is to flourish like the garden of Eden.
As exiles in Babylon, the Israelites resemble dry, lifeless bones, but they are to be raised to life.
The union of two sticks, one representing Joseph and the other Judah, illustrates the bringing back of the exiled people into a unity under God's servant David.
God's restored people to come under Gog's(Satans) attack, but God promises to protect them and destroy Gog's forces.
This prophecy has a greater fulfillment and will be accomplished in our lifetime for Satan is destined to be destoyed after God's war of Armeggeddon.

Answer 2

The answer is yes.
Like most OT prophecies, Ezekiel's admit to more than one fulfillment. They can be applied to the return from Babylon and to the reestablishment of Israel in 1948. They can most certainly be applied, along with those of Isaiah and others, to the time when Messiah returns and establishes the Kingdom.

The concept of the 'remnant' figures prominently here. There is some disctintion between the return of the nation, and the return of the faithful.

Answer 3

The following exerpt from the New AmericanBible should help you:

Ezekiel's complex character makes him one of the most interesting figures in Israelite prophecy. In many ways he resembles the more primitive type of prophet represented by Elijah and Elisha; yet he clearly depends on all his predecessors in prophecy, and his teaching is a development of theirs. His unique contribution to the history of prophetism lies in his manifest interest in the temple and the liturgy, an interest paralleled in no other prophet-not even Jeremiah who, like Ezekiel, was also a priest. Particularly because of this interest, Ezekiel's influence on postexilic religion was enormous, and not without reason has he been called "the father of Judaism." This has resulted in his prophecies reaching us with the evident marks of editing and addition by the post-exilic circles that shared his intense interest. However, we may be sure that in this book we have throughout what is in substance the prophet's own work.
Ezekiel became a prophet in Babylon-the first prophet to receive the call to prophesy outside the Holy Land. As one of the exiles deported by Nebuchadnezzar in 597, his first task was to prepare his fellow countrymen in Babylon for the final destruction of Jerusalem, which they believed to be inviolable. Accordingly, the first part of his book consists of reproaches for Israel's past and present sins and the confident prediction of yet a further devastation of the land of promise and a more general exile. In 587, when Nebuchadnezzar destroyed Jerusalem, Ezekiel was vindicated before his unbelieving compatriots.
After this time, Ezekiel's message changes. From now on his prophecy is characterized by the promise of salvation in a new covenant, and he is anxious to lay down the conditions necessary to obtain it. Even as Jeremiah had believed, Ezekiel thought that the exiles were the hope of Israel's restoration, once God's allotted time for the Exile had been accomplished. His final eight chapters are an utopian vision of the Israel of the future, rid of its past evils and reestablished firmly under the rule of the Lord. The famous vision of the dry bones in chapter 37 expresses his firm belief in a forthcoming restoration, Israel rising to new life from the graveyard of Babylon. But Ezekiel's new covenant, like Jeremiah's, was to see its true fulfillment only in the New Testament.
Perhaps no other prophet has stressed the absolute majesty of God as Ezekiel does. This appears not only in the tremendous vision by the river Chebar with which his prophecy opens, but throughout the book. Ultimately, says Ezekiel, whatever God does to or for man is motivated by zeal for his own holy name. The new heart and the new spirit which must exist under the new covenant cannot be the work of man; they too must be the work of God. By such teachings he helped prepare for the New Testament doctrine of salvation through grace.

Answer 4

I think it is about the modern aliyah to Israel, though the return of the exiles from Babylon may have been prophesied about at the same time.

It's like you see something in the foreground, but also see something in the background simultaneously. Prophesies are often like this.

Answer 5

The Diaspora, where the majority of the Jews in Israel at that time where sent all over the earth.

Answer 6

I believe most prophecy in the Word does have a literal result, but further than that, most prophecy is spiritual rather than literal.

Answer 7

It is the scattering of the nation after Christ's resurrection! and the prophetic rebuilding of the 'temple' !

Answer 8

I always thought it meant after WWII

Answer 9

Both.