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Hello, I would like to hear is anyone Christian Orthodox awake and what will tell me about that special day for us. Thank you in advance. Have a great day God bless you!

2006-08-14 17:22:17 · 9 answers · asked by sunflower 7 in Society & Culture Religion & Spirituality

YOU ARE RIGHT, OF COURSE. IT IS ASSUMPTION OF MARY. THANK TO ALL,CATHOLICS AND ORTHODOX. WISH YOU ALL THE BEST FROM THE BOTTOM OF MY HEART!

2006-08-14 17:39:41 · update #1

TO ALL WITH NAME MARY, MARIA, MARIAM, GREET YOU WITH YOUR NAME DAY!!

2006-08-14 18:09:56 · update #2

9 answers

The Solemnity of the Assumption of the Blessed Virgin Mary

The Blessed Virgin Mary was assumed into Heaven body and soul.
Corruption never touched her body.

THE ASSUMPTION OF MARY: A BELIEF SINCE APOSTOLIC TIMES
Father Clifford Stevens
The Assumption is the oldest feast day of Our Lady, but we don't know how it first came to be celebrated.

Its origin is lost in those days when Jerusalem was restored as a sacred city, at the time of the Roman Emperor Constantine (c. 285-337). By then it had been a pagan city for two centuries, ever since Emperor Hadrian (76-138) had leveled it around the year 135 and rebuilt it as in honor of Jupiter.

For 200 years, every memory of Jesus was obliterated from the city, and the sites made holy by His life, death and Resurrection became pagan temples.

After the building of the Church of the Holy Sepulchre in 336, the sacred sites began to be restored and memories of the life of Our Lord began to be celebrated by the people of Jerusalem. One of the memories about his mother centered around the "Tomb of Mary," close to Mount Zion, where the early Christian community had lived.

On the hill itself was the "Place of Dormition," the spot of Mary's "falling asleep," where she had died. The "Tomb of Mary" was where she was buried.

At this time, the "Memory of Mary" was being celebrated. Later it was to become our feast of the Assumption.

For a time, the "Memory of Mary" was marked only in Palestine, but then it was extended by the emperor to all the churches of the East. In the seventh century, it began to be celebrated in Rome under the title of the "Falling Asleep" ("Dormitio") of the Mother of God.

Soon the name was changed to the "Assumption of Mary," since there was more to the feast than her dying. It also proclaimed that she had been taken up, body and soul, into heaven.

That belief was ancient, dating back to the apostles themselves. What was clear from the beginning was that there were no relics of Mary to be venerated, and that an empty tomb stood on the edge of Jerusalem near the site of her death. That location also soon became a place of pilgrimage. (Today, the Benedictine Abbey of the Dormition of Mary stands on the spot.)

At the Council of Chalcedon in 451, when bishops from throughout the Mediterranean world gathered in Constantinople, Emperor Marcian asked the Patriarch of Jerusalem to bring the relics of Mary to Constantinople to be enshrined in the capitol. The patriarch explained to the emperor that there were no relics of Mary in Jerusalem, that "Mary had died in the presence of the apostles; but her tomb, when opened later . . . was found empty and so the apostles concluded that the body was taken up into heaven."

In the eighth century, St. John Damascene was known for giving sermons at the holy places in Jerusalem. At the Tomb of Mary, he expressed the belief of the Church on the meaning of the feast: "Although the body was duly buried, it did not remain in the state of death, neither was it dissolved by decay. . . . You were transferred to your heavenly home, O Lady, Queen and Mother of God in truth."

All the feast days of Mary mark the great mysteries of her life and her part in the work of redemption. The central mystery of her life and person is her divine motherhood, celebrated both at Christmas and a week later (Jan. 1) on the feast of the Solemnity of Mary, Mother of God. The Immaculate Conception (Dec. 8) marks the preparation for that motherhood, so that she had the fullness of grace from the first moment of her existence, completely untouched by sin. Her whole being throbbed with divine life from the very beginning, readying her for the exalted role of mother of the Savior.

The Assumption completes God's work in her since it was not fitting that the flesh that had given life to God himself should ever undergo corruption. The Assumption is God's crowning of His work as Mary ends her earthly life and enters eternity. The feast turns our eyes in that direction, where we will follow when our earthly life is over.

The feast days of the Church are not just the commemoration of historical events; they do not look only to the past. They look to the present and to the future and give us an insight into our own relationship with God. The Assumption looks to eternity and gives us hope that we, too, will follow Our Lady when our life is ended.

The prayer for the feast reads: "All-powerful and ever-living God: You raised the sinless Virgin Mary, mother of your Son, body and soul, to the glory of heaven. May we see heaven as our final goal and come to share her glory."

In 1950, in the Apostolic Constitution , Pope Pius XII proclaimed the Assumption of Mary a dogma of the Catholic Church in these words: "The Immaculate Mother of God, the ever-virgin Mary, having completed the course of her earthly life, was assumed body and soul into heaven."

With that, an ancient belief became Catholic doctrine and the Assumption was declared a truth revealed by God.

Father Clifford Stevens writes from Tintern Monastery in Oakdale, Neb.

Today's Readings
Revelation 11: 19
Then God's temple in heaven was opened, and the ark of his covenant was seen within his temple; and there were flashes of lightning, voices, peals of thunder, an earthquake, and heavy hail.
Revelation 12: 1 - 6, 10
1 And a great portent appeared in heaven, a woman clothed with the sun, with the moon under her feet, and on her head a crown of twelve stars;
2 she was with child and she cried out in her pangs of birth, in anguish for delivery.
3 And another portent appeared in heaven; behold, a great red dragon, with seven heads and ten horns, and seven diadems upon his heads.
4 His tail swept down a third of the stars of heaven, and cast them to the earth. And the dragon stood before the woman who was about to bear a child, that he might devour her child when she brought it forth;
5 she brought forth a male child, one who is to rule all the nations with a rod of iron, but her child was caught up to God and to his throne,
6 and the woman fled into the wilderness, where she has a place prepared by God, in which to be nourished for one thousand two hundred and sixty days.
10 And I heard a loud voice in heaven, saying, "Now the salvation and the power and the kingdom of our God and the authority of his Christ have come, for the accuser of our brethren has been thrown down, who accuses them day and night before our God.

Psalms 45: 10 - 12, 16
10 Hear, O daughter, consider, and incline your ear; forget your people and your father's house;
11 and the king will desire your beauty. Since he is your lord, bow to him;
12 the people of Tyre will sue your favor with gifts, the richest of the people
16 Instead of your fathers shall be your sons; you will make them princes in all the earth.

1 Corinthians 15: 20 - 27
20 But in fact Christ has been raised from the dead, the first fruits of those who have fallen asleep.
21 For as by a man came death, by a man has come also the resurrection of the dead.
22 For as in Adam all die, so also in Christ shall all be made alive.
23 But each in his own order: Christ the first fruits, then at his coming those who belong to Christ.
24 Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power.
25 For he must reign until he has put all his enemies under his feet.
26 The last enemy to be destroyed is death.
27 "For God has put all things in subjection under his feet." But when it says, "All things are put in subjection under him," it is plain that he is excepted who put all things under him.

Luke 1: 39 - 56
39 In those days Mary arose and went with haste into the hill country, to a city of Judah,
40 and she entered the house of Zechari'ah and greeted Elizabeth.
41 And when Elizabeth heard the greeting of Mary, the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit
42 and she exclaimed with a loud cry, "Blessed are you among women, and blessed is the fruit of your womb!
43 And why is this granted me, that the mother of my Lord should come to me?
44 For behold, when the voice of your greeting came to my ears, the babe in my womb leaped for joy.
45 And blessed is she who believed that there would be a fulfilment of what was spoken to her from the Lord."
46 And Mary said, "My soul magnifies the Lord,
47 and my spirit rejoices in God my Savior,
48 for he has regarded the low estate of his handmaiden. For behold, henceforth all generations will call me blessed;
49 for he who is mighty has done great things for me, and holy is his name.
50 And his mercy is on those who fear him from generation to generation.
51 He has shown strength with his arm, he has scattered the proud in the imagination of their hearts,
52 he has put down the mighty from their thrones, and exalted those of low degree;
53 he has filled the hungry with good things, and the rich he has sent empty away.
54 He has helped his servant Israel, in remembrance of his mercy,
55 as he spoke to our fathers, to Abraham and to his posterity for ever."
56 And Mary remained with her about three months, and returned to her home.

God Bless You, ;-)

2006-08-14 17:32:21 · answer #1 · answered by Anonymous · 3 0

The Assumption of Mary of course! A Holy Day of Obligation.

2006-08-14 17:28:07 · answer #2 · answered by Ron D 4 · 0 0

The belief that Mary’s body was assumed into heaven is one of the oldest traditions of the Catholic Church.
Pope Pius XII declared this belief Catholic dogma in 1950.

The feast of the Assumption is celebrated on August 15.

2006-08-14 17:36:45 · answer #3 · answered by Happÿ 2 · 0 0

You must remember please that most of the world's Orthodox are on the Julian Calendar and so will not celebrate the Dormition of the Theotokos until "Aug 28"(Gregorian calendar). All of us just began our two week fast of preparation on Monday, Aug 14.

Kontakion of the Feast-

"The grave could not hold the Theotokos, who is sleepless in her intercessions and an unfailing hope in her mediations.
For as the Mother of Life she was translated unto life by Him who dwelt in her ever-virgin womb."

2006-08-15 10:37:57 · answer #4 · answered by weeper2point0 3 · 0 1

i've got confidence with my total heart that God responded those prayers. it is many times significant to keep in mind, too, that if issues do no longer prove the way we've asked for them to, it does not advise God's no longer listening or answering. All it skill is that God had a various plan. i'm happy Ed's mom is so lots extra advantageous. God bless!

2016-10-02 02:30:58 · answer #5 · answered by ? 4 · 0 0

Ascension of Mary

2006-08-14 17:30:09 · answer #6 · answered by Maggie 2 · 1 0

I'm not Christian but it said today is Assumption.

2006-08-14 17:32:32 · answer #7 · answered by Rachel the Atheist 4 · 0 0

ty

2006-08-14 17:27:42 · answer #8 · answered by okiewenee 3 · 0 0

You mean Catholics?

2006-08-14 17:31:12 · answer #9 · answered by GoingNoWhereFast 5 · 0 0

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