How many "keep" and "teach" the laws?

Question

The Sermon on the Mount reads in part: New law and old law

Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished.

Whoever then annuls one of the least of these commandments, and teaches others to do the same, shall be called least in the kingdom of heaven; but whoever keeps and teaches them, he shall be called great in the kingdom of heaven.

For I say to you that unless your righteousness surpasses that of the scribes and Pharisees, you will not enter the kingdom of heaven.

There are 613 commandments in the Torah

Read this website, while keeping in mind the law "an eye for an eye"
http://www.letusreason.org/current2.htm

Answer 1

christians have abondoned the law. mainly due to the preachings of Paul, who believed that the law would be an obstacle to converting gentiles. This has resulted in a religion that claims to be following jesus, but bares little resemblance to the religion followed by jesus, his disciples, and early followers.

Answer 2

Jesus and the Mosaic Law


Many Christians are perplexed when they confront the issue of the Mosaic Law. How binding is the Law on the Christian? Some have said that Jesus abolished the Law of Moses. I would have to disagree, based on the following passage spoken by Jesus Himself:

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. (Matthew 5:17)
Some have suggested that by "fulfil," Jesus meant "abolish." Indeed, "abolish" is one meaning of "fulfil," but it is also the only meaning of "destroy." So if He had meant "abolish," He might as well have said, "I am not come to abolish, but to abolish." We can assume, therefore, that Jesus meant, "to develop the full potentialities of" when He said "fulfil."

So why then do Christians not observe the Mosaic Law? The answer is that they do observe parts, but not all of it. Some parts of the Law were meant to be temporary, while others were intended to be permanent. This is seen in the fact that before Moses, the ancient Jews were not bound to the ritual commands (except circumcision). If the Mosaic Law was not meant to be temporary, then either God changes or the God of the righteous men and women before Moses was a different god. But this is absurd. We know that the God of Abraham was the God of Moses, and that He is our God today. The coming of Christ made parts of the Mosaic law unnecessary.


In order to understand this, we must realize that the Law is made up of three parts: ceremonial, civil, and moral.


The ceremonial law related specifically to Israel's worship. Since its primary purpose was to point to the coming Savior, Jesus made it unnecessary. He did not abolish it, in the sense of destroying it; He fulfilled it. Nowhere do we read that Jesus thought that the ceremonial law was wrong. The principles behind the ceremonial law are still applicable to us today, that is, the principles of worshipping and serving a holy God.


The civil law prescribed rules for the Israelites' daily living. These laws separated the Jews from the Gentiles, and gave the Gentiles the example of how a holy people should live. Since much was given to the Jews, much was expected. But God gave a new covenant in Christ, and there is now no distinction to be made between Jew and Gentile. We are still to follow the requirements of this law as God's people, but the punishments are not for any nation to impose on its people, because we are no longer separated by nations but by God's grace (Christians and non-Christians).


The moral law is basically the Ten Commandments. We are still bound by these laws, not for salvation, but to live a holy life. Jesus not only desired that His followers adhere to these commandments, He wished that they would go above and beyond them. He said, "Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: but I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment..." He desired not only an outward observance of these laws, but an inward observance as well.


So we see that the parts of the Law that have been rendered obsolete are those that contain ordinances. An ordinance is either a memorial of something that has already passed or a type of something in the future. The Old Testament laws containing ordinances were not meant to be permanent. There are no ordinances in the Ten Commandment Law.


Now, we must remember that following rules and regulations will not get us into heaven. It is only through the blood of Jesus that we can see heaven. But if we love Him, we will keep His commandments.

Answer 3

Notice that Jesus didn't say that the Old Law would never be taken away; He said that it wouldn't be taken away until all was fulfilled.

He fulfilled everything in the Old Law; therefore, it could be (and was) taken away.

Answer 4

Your answer is "None". We are all unworthy in the eyes of the Almighty God. If this were not true, then the sacrifice of Christ would be futile. Does this mean we can't strive? Of course not! "The Law" is a direct reflection of mankind's imperfection! We ALL fall short! Faith in Christ is the answer above all...just simply believing that He died for our sins. Love You in Christ :-)