"Hinduism has provided a complex and sophisticated philosophy of life and a religion of enormous emotional appeal. Hinduism also inspired and preserved, in Sanskrit and the major regional languages of India, the vast literature that is India's priceless literary heritage."
(source: A History of World Societies To 1715- Mckay, Hill, & Buckler vol. 1 p. 77).
According to Thomas Berry, "In quality, in quantity, in significance for man's intellectual, cultural, and spiritual life, this literature in its totality is unsurpassed among all other literary traditions of the world."
"Hinduism is a process - for this reason, Hinduism must be studied not as a fixed body of doctrine, but as a developing tradition that has changed considerably throughout the centuries and which is still changing in a creative direction. Everything in India makes sense in the light of the changing process. Nothing makes sense without it. Hinduism is still a living, changing process and must be seen as such."
(source: Religions of India: Hinduism, Yoga, Buddhism - Thomas Berry
Hinduism is not a "one size fits all" religion. Hinduism is a religion that is doctrinally less clear cut than say Christianity, politically less determined than Islam. It offers something for everyone, including the atheist. It has delighted its followers, with its richness, its antiquity and its depth. Hinduism, is a philosophy that appeals to reason, love, tolerance, harmony, unity and truth. It motivates us to live life to the fullest, to achieve and realize our goals, keeping in mind that all things are connected in this universe and respecting them thereof. Religion in India is the cultivation of the interior life. It is the attainment of spiritual freedom. In the West, religion is a social phenomenon, a matter of the ecclesia, of the community. The Western mind sees the divine as largely external to man but to the Hindu it is about improving his being, or inner self. Hinduism traditionally does not recognize the borderlines within which religion in the West has been confined for some centuries - politics, social structures, hygiene, science - everything is assimilated and considered part of the divine reality.
Hinduism is alive and vigorous and has withstood attacks from within and without. It seems to be possessed of unlimited powers of renewal. Its historic vitality, the abounding energy which it reveals.
Arthur Schopenhauer (1788-1860), German philosopher and writer, wrote about the Upanishads:
"From every sentence (of the Upanishads) deep, original and sublime thoughts arise, and the whole is pervaded by a high and holy and earnest spirit...."In the whole world there is no study so beneficial and so elevating as that of the Upanishads. They are destined sooner or later to become the faith of the people.”
He regarded them:
" It has been the solace of my life -- it will be the solace of my death."
Ralph Waldo Emerson (1803-1882) an author, essayist, lecturer, philosopher, Unitarian minister who lectured on theology at Harvard University wrote:
"They haunt me. In them I have found eternal compensation, unfathomable power, unbroken peace."
A. E. George Russell (1867 - 1935) the Irish poet, essayist, painter, Nationalist leader, mystic wrote:
"The Upanishads contain such godlike fullness of wisdom on all things that I feel the authors must have looked with calm remembrance back through a thousand passionate lives, full of feverish strife for and with shadows, ere they could have written with such certainty of things which the soul feels to be sure."
Huston Smith born in China to Methodist missionaries, a philosopher, most eloquent writer, world-famous religion scholar who practices Hatha Yoga.
"When I read the Upanishads, I found a profundity of world view that made my Christianity seem like third grade."
Free from theology and dogma, the Upanishads remain the primary source of inspiration and guidance for millions of Hindus and non-Hindus alike. They have influenced many Western thinkers, including von Gothe, Arthur Schopenhauer, Ralph Waldo Emerson. The Upanishads are the concluding portions of the Vedas and the teachings based on them is called Vedanta. The Upanishads focus on philosophical questions such as the purpose of life, origin of the universe, concepts of time, space and matter, as well as concepts of atman, Brahman, maya, immortality, rebirth, karma, and the world.
Lord Mountstuart Elphinstone (1779-1859) in comparing the ancient Greeks with the ancient Hindus, says: "Their (Hindus) general learning was more considerable; and in the knowledge of the being and nature of God, they were already in possession of a light which was but faintly perceived even by the loftiest intellects in the best days of Athens."
Ralph Waldo Emerson (1803-1882) philosopher, Unitarian minister who lectured on theology at Harvard University. He wrote: "I owed a magnificent day to the Bhagavad-Gita. It was as if an empire spoke to us, nothing small or unworthy, but large, serene, consistent, the voice of an old intelligence which in another age and climate had pondered and thus disposed of the same questions which exercise us."
Aldous Huxley (1894-1963) wrote: "The Bhagavad-Gita is the most systematic statement of spiritual evolution of endowing value to mankind. The Gita is one of the clearest and most comprehensive summaries of the spiritual thoughts ever to have been made."
According to Carl Sagan, (1934-1996) astro-physicist, in his book Cosmos says:
"The Hindu religion is the only one of the world's great faiths dedicated to the idea that the Cosmos itself undergoes an immense, indeed an infinite, number of deaths and rebirths. It is the only religion in which the time scales correspond, to those of modern scientific cosmology.
The French historian Louis Jacolliot says, "Here to mock are conceit, our apprehensions, and our despair, we may read what Manu said, perhaps 10,000 years before the birth of Christ about Evolution:
'The first germ of life was developed by water and heat.' (Book I, sloka 8,9 )
'Water ascends towards the sky in vapors; from the sun it descends in rain, from the rains are born the plants, and from the plants, animals.' (Book III, sloka 76).
(source: Philosophy of Hinduism - By T C Galav p 17).
I can go on but I think I gave you enough quotes to give you an idea on the subject.
2006-07-01 06:27:57
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answer #1
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answered by rian30 6
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