Is religious belief natural or nurtured?

Question

There are several questioners asking if religious belief is common since. As we see similur behahior among other species, as cats and other animals are partial to color material, elephaants bury their dead; and yhou, if they think you are dead, and that beliefs are more universsal than none-beliefs, would this weigh religion as natural, more than nurtured?
Also, I have read almost the same ideas in far separated cultures, as the story of the fox/tiger and the poisonious crearture-one Jewish in Europe, and the other Taoest, in China. Also, language is very similur across many cultures, as ryah-see in hebrew and reia, in spanish. There is something working to bring the human race together, and the evedence is that each one of us possesses a part of the solution. One name for this solution is salvation, as again, evedenced in many cultures.
Main thing to remember is to do the best "I" cn, to do Will, not to try and take His place. Live your the best by His way you can.

Answer 1

In the Old Testament, the Israelites upheld their Covenant with God by keeping Moses' Law and, of course, the great Commandments. Christians are freed from The Law (later twisted into Talmudism by the Pharisees) and enter into the New Covenant by Baptism. We are saved by the grace of His Passion and Blood alone, a grace we have to actively cooperate with through metanoia (repentance and a turning of the heart toward Christ), submitting our wills to our Father's, and obedience. When we enter into this Covenant, we literally become His children, His family. God the Father becomes for us Abba and Christ seals us to Him with His own Blood. Our task -- and our reward -- is to "become divinized" (to undergo "theosis"), to "put on Christ" and share in the Divine Energies of God and Christ's Sonship. We become the heirs of God Himself. In this divinization, this theosis, His Chosen will share in God's divine nature (2 Peter 1:4) -- but still as creatures of God and not as God Himself or in any way apart from God. We will forever and always be creatures, "becoming God" by sharing in His divine nature, but never in His divine essence -- and never, ever apart from God, which is the lie Satan first told to Eve. The created can never become Uncreated.

We agree entirely with the many Protestants who say one has to "have a personal relationship with Jesus" or "let Jesus into one's heart" if, by that, they mean that we are to pray earnestly, walk the walk, make His Will manifest in our lives, preach the Gospel, etc. We are to turn our hearts toward Christ! We must experience true conversion! We believe, too, that no aspect of our relationsip with Christ can be more intimate and awesome than by prayerfully and humbly receiving Him through the Eucharist and receiving His graces through His other Sacraments!

We refute the idea that all one needs to do in order to be saved is to say "The Sinner's Prayer" (though it is a nice prayer, as far as it goes); we believe that we are to work out our salvation in fear and trembling (Philippians 2:12) lest we be cast away (I Corinthians 9:27) -- but always with the knowledge of God's Fatherly Love and Mercy for us, His adopted children. Likewise, we reject the idea that one can work his way into Heaven or that any Christian's works have salvific merit outside of Christ's grace. Neither faith alone, nor works alone, nor faith and works together saves us or puts God into debt to us; He owes us nothing! Neither getting on your knees once and saying the "Sinner's Prayer," no matter how sincerely, nor a lifetime working at soup kitchens, but without faith and the Sacraments, will save you. It is His grace alone that saves -- a grace we accept in faith and by doing His will!

Though we believe in predestination (Ephesians 1:11), we see it as an inscrutable Mystery, and we reject any ideas of predestination that deny the free will of man or which make God the Author of sin by seeing Him as also predestining some souls to go to Hell (i.e., as in any idea of "double predestination"). We assert that we are created by God in His image, that He created us freely able to choose Him or to choose sin, and that predestination beyond recognizing His omniscience, would render His divine plan meaningless. We believe that free will exists both before and after justification. In other words, a person who enters the Covenant may freely leave it and lose his salvation (2 Peter 2:20-21). While we do believe that whom God elects, He will save, we don't presume to know who the elect are (I Corinthians 4:4)! This is a Mystery of God that we can't presume to know, let alone base an entire theology and soteriology on.

Summary: We are saved by grace alone, through a saving faith (a faith that works in love, Galatians 5:6), and as a fruit of Christ's having suffered and shed His blood for us. Christianity is both a "head religion" and a "heart religion"; we intellectually assent to the Truths given to us by the Church through Her Scripture and Sacred Tradition, and these Truths affirm that we must give our hearts to Jesus. In other words, we are to love God with all our heart, soul, mind, and strength (Mark 12:30). To focus only on the heart without including the mind ( to forget doctrine and rely on "experience" and "feelings") is to lapse into heresy and subjectivism; to focus on the intellect without including the heart (to forget humility, repentance, and, above all, charity) is to lapse into a legalistic Pharisaism.

To be saved: believe and trust in Jesus, repent of your sins, be baptized, receive the Eucharist, and obey the will of God as taught to us in the Bible and the constant teachings of the Church. Love God with all your heart and mind and soul and strength, and love your neighbor as yourself.

Answer 2

You would probably have to say natural on the basis of the evidence. Why is mankind so hellbent on wanting to be religious? There must be a spiritual hole that needs filling.

The massive amount of time it takes to practice religion of some shape or form shows this to be true.

Answer 3

In regard to the question you asked I would say it's natural. We are naturally curious, and frustrated by the unexplainable. Religion bridges the gap.

Answer 4

You are certainly full of rubbish.