2007-12-20 20:02:05 · 34 answers · asked by ۞Aum۞ 7 in Society & Culture ➔ Religion & Spirituality
because the reality is the self,God is the one in the all and the all in the one,the self of all ,tat twam asi. the satchitananda Brahman,by realizing this oneness all else is known ,the goal has been reached this is GOD REALIZATION
2007-12-21 03:31:35 · answer #1 · answered by gasp 4 · 3⤊ 0⤋
God or the Divine power is everywhere.There is no place without that power.
All religions accept it & believe it.
So don't you think that power to be within us?
How it is & where it is, within us is the question?
The enlightened persons have gone within to find what mind is & through it they have found out, that deep within the mind is the Super Conscious, the Divine power.
The other end of the mind is God.
The peripheral mind is the normal consciousmind & the mind which is deep where the mind reduces it's frequency to 0.That is the super consciousness mind.
Through meditation one can go to that state.
One can find out the mental frequency with electro encephalogram.
Many must have heard about it & that the yogis can be very conscious even at that 0 frequency.
Normally doctors diagnose that to be a coma stage.
When the yogis go to that state they are actually one with the universe.
They realized that they are none other than God in this human form.
The body is just an instrument where the Divine power dwells & is experiencing this physical world.
So if you find out who the real "who i am" then the realization is both the same.
Hope this answer gives the right information.
2007-12-21 00:31:41 · answer #2 · answered by lalachi 4 · 2⤊ 0⤋
The Vedic Mahavakya 'Aham Brahmasmi' explains it.
The proper interpretation of this statement is that when the Self loses its qualities of Ahankara (I-Ness) and Mamakara (My-Ness), ie, False Ego, it attains the qualities of Brahman, such as freedom from birth and death, loss of impurity, detachment, etc. and experiences incomparable bliss.
Advaita Vedanta says that the Self becomes Brahman. This is wrong, because even highly realised souls can never create, preserve or destroy. So, the Self does not become Brahman, but rather, attains a few auspicious attributes of Brahman. This is Vishishtadvaita.
Thus, realising the Self, as a fragmental portion of Lord Narayana, is a step towards God Realisation.
2007-12-20 20:49:46 · answer #3 · answered by Blind Guardian 3 · 2⤊ 0⤋
There are three schools of thought. Advaita says that the Self within is the same as the Higher Consciousness which is all pervasive and omnipotent. Dwaitists would regard both of them as two different entities, the self within or the Atman sub serving the Paramatman. The Vishishtadvaita would admit the Self within is akin to the Paramatma but is not the same. You are not god but one within God. The paramacharia of Kanchi Kamakoti Peetam said once that all these theories are true from different perspectives. As long as you remain in dwatic plane, you have to maintain the dual attitude towards God. Once you attain the higher consciousness, by constant sadhaka, you merge with the higher consciousness. And there is little difference between the atman within and paramatman who is all pervasive.
2007-12-20 21:12:54 · answer #4 · answered by Anonymous · 2⤊ 0⤋
God is there in every being,God within us is the Self ,which is our true being.Since every true thing that exist is connected/part and parcel of everything,those who realised their Self discovered that they are connected to the whole of existence,the Brahman! Hence realising Self is realising the God within as as well as the God everywhere!
2007-12-20 21:29:24 · answer #5 · answered by Thimmappa M.S. 7 · 2⤊ 0⤋
The Self or Higher Self is an individualised form within us all as unbroken aspects of the One Consciousness. It is our inner spiritual core which seeks the subordination of the Ego to live on this earth plane. Realising Self is becoming aware of our divinity as the God power (impersonal consciousness).
2007-12-20 20:13:48 · answer #6 · answered by Tuxedo 5 · 3⤊ 0⤋
It means God is the self, not some outside force to look for or ask for.
If God is always present in the self without looking outwardly, then we would be authentic people who realize that we are all connected.
For example, lying to ones self is lying to another before the act is committed.
So, do unto yourself what you do unto others takes on a deeper meaning.
It means you are responsible, not some outside force.
Sheeple don't understand this concept. They are too busy following instead of making up their own minds.
2007-12-20 20:07:13 · answer #7 · answered by Anonymous · 2⤊ 0⤋
... for I am in God and God is in me and what is lost os the link between the two. Find the link and it does not matter whether you realise the self or realise God.
2007-12-20 21:57:32 · answer #8 · answered by Anonymous · 2⤊ 0⤋
Because utmost realising self means realisation of supreme of self i.e. God .
2007-12-20 22:07:56 · answer #9 · answered by thinkpose 5 · 2⤊ 0⤋
aham brahmasmi
Translation: aham = I Brahmasmi = am Brahman
Meaning: I am Brahman
The statement "I am Brahman" is both a postulation on the state of Brahman at an intellectual level and an expression of an enlightened yogi ( Brahmajnani) in a state of self-realization. The first comes out of an insight through study that "I am" is the state of "Brahman". The second comes out of an inner experience that "I am indeed none other than Brahman". One is a philosophical insight gained through vichara (thinking) and the other an awareness experienced in a transcendental state of samadhi or union
2007-12-20 23:28:25 · answer #10 · answered by Anonymous · 3⤊ 0⤋
Only he or she can answer this who has really realized Self. Generally it is beyond the wisdom of an ordinary man to realize oneself as realize God in the process, a very few did actually succeed and it is by no means easy.
Involves dedication, knowledge, time, discipline and more in order to achieve that.
2007-12-20 22:36:26 · answer #11 · answered by Bruder 2 · 1⤊ 0⤋