Is salvation once and for all?

Question

Once a person is "saved" can he or she sin enough to lose their salvation? or are they assured of heaven regardless of whatever they do?

Answer 1

Let's look at what Jesus Christ Himself taught, shall we?

Matt. 7:18 - Jesus says that sound trees bear good fruit. But there is no guarantee that a sound tree will stay sound. It could go rotten.

Matt. 7:21 - all those who say "Lord, Lord" on the last day will not be saved. They are judged by their evil deeds.

Matt. 12:30-32 - Jesus says that he who is not with Him is against Him, therefore (the Greek for "therefore" is "dia toutos" which means "through this") blasphemy against the Spirit will not be forgiven. This means that failing to persevere in Jesus' grace to the end is the unforgivable sin against the Spirit. We must persevere in faith to the end of our lives.

Matt. 22:14 - Jesus says many are called but few are chosen. This man, who was destined to grace, was at God's banquet, but was cast out.

Luke 8:13 - Jesus teaches that some people receive the word with joy, but they have no root, believe for a while, and then fall away in temptation. They had the faith but they lost it.

Luke 12:42-46 - we can start out as a faithful and wise steward, then fall away and be assigned to a place with the unfaithful.

Luke 15:11-32 – in the parable of the prodigal son, we learn that we can be genuine sons of the Father, then leave home and die, then return and be described as "alive again."

John 6:70-71 - Jesus chose or elected twelve, yet one of them, Judas, fell. Not all those predestined to grace persevere to the end.

John 15:1-10 - we can be in Jesus (a branch on the vine), and then if we don't bear fruit, are cut off, wither up and die. Paul makes this absolutely clear in Rom. 11:20-23.

John 17:12 - we can be given to Jesus by the Father (predestined to grace) and yet not stay with Jesus, like Judas.

John 6:37 - those who continue to come to Jesus He won't cast out. But it's a continuous, ongoing action. We can leave Jesus and He will allow this because He respects our freewill.

John 6:39 - Jesus will not lose those the Father gives Him, but we can fall away, like Judas. God allows us not to persevere.

John 6:40 - everyone who sees the Son and believes means the person "continues" to believe. By continuing to believe, the person will persevere and will be raised up. Belief also includes obedience, which is more than an intellectual belief in God.

John 6:44 - Jesus says no one can come to me unless the Father "draws" him. This "drawing" is an ongoing process.

John 10:27-28 - when Jesus says, "no one shall snatch them out of my hands," He does not mean we can't leave His hands. We can choose to walk away from Him.

Rev. 2:4-5 – Jesus tells the Ephesians that they abandoned the love they had at first and have fallen. Jesus warns them to repent and do the works they did at first, otherwise He will remove their lampstand (their awaited place in heaven).

Rev. 3:4 - in Sardis, Jesus explained that some people received the white garment and soiled it with sin.

Rev. 3:5 - Jesus says whoever conquers will not be blotted out of the book of life (see Exodus 32:33). This means that we can be blotted out of the book of life. We can have salvation, and then lose salvation by our choice.

Rev. 3:11 - Jesus says to hold fast to what we have, so that no one may seize our crown. Jesus teaches us that we can have the crown of salvation and lose it.

Rev. 13:10; 14:12 - we are called from heaven for the endurance and faith of the saints, keeping the commandments and faith.

Rev. 21:7 - we must conquer in order to share in our heritage and become a true son of Jesus.

Rev. 22:19 - we can have a share in the tree of life in God's holy city and yet have that share taken away from us.

Also, Saint paul and the other Apostels and writers:

Acts 7:51 - you stiff-necked people, you always resist the Holy Spirit. We, by our own freewill, can resist God and His grace, and turn away from Him.

Rom. 11:20-23 – in expounding on Jesus’ teaching in John 15, Paul teaches that the Jews (the natural branches) were broken off by lack of faith (v.20), but says that the Romans stand fast through faith (v. 21). So the Romans are justified. However, Paul then says that the Romans can also be cut off if they don’t persevere in faith and kindness (v. 22-23). Hence, those justified before God can fall away from the faith and lose their salvation (be “cut off”). Paul also says that those who are cut off can be grafted back in if they do not persist in their unbelief, for God has the power to graft them in again (v.23). These verses are devastating to the “once saved, always saved” position.

1 Cor. 9:24-27 – Paul says that all the runners compete, but only one wins the prize. Paul recognizes that if he doesn’t train himself properly in perseverance, he too can become “disqualified.” The word "disqualified" comes from the Greek word "adokimos" which literally means cut off from Christ, or reprobate. When “adokimos” is used in the Scriptures, it always refers to those who are to be condemned by God. It has nothing to do with going to heaven with less rewards. See, for example, Rom. 1:28; Titus 1:16; 2 Tim. 3:8; Heb. 6:8; 2 Cor. 13:5-7. This proves that Saint Paul thought he could lose his salvation. No one would reasonably argue that Paul wasn’t “saved” when he wrote the Scriptures. So if Saint Paul thought that he could lose his salvation, why do many Protestants think that they cannot lose theirs?

1 Cor. 9:24 – Paul says that only one wins the “prize” (brabeion). To further prove that the race Paul is writing about refers to our journey to heaven, “brabeion” always has a soteriological implication. See, for example, Phil. 3:14 where “prize” refers to the upward call of God in Christ Jesus (which is heaven).

1 Cor. 9:25 – Paul writes about achieving the “imperishable” (aphthartos) wreath. Again, to further prove Paul is writing about salvation, “aphthartos” always refers to the eternal. See, for example, 1 Cor. 15:51 (the only other place in NT Scripture where “aphthartos” appears relative to humans) where Paul says the dead will be raised “imperishable.” This refers to the resurrection of our salvation. See also 1 Tim. 1:17 where the King of ages is called “immortal” (imperishable).

Rom. 13:11 – for salvation is nearer to us now than when we first believed. If we already have salvation, then how can we only be nearer to it?

1 Cor. 4:4 - Paul says he is not aware of anything against himself, but he is still not acquitted. Paul is not presumptuous about his salvation. Only the Lord is our Judge.

1 Cor. 6:9-11 - we can be washed, sanctified, and justified, yet Paul still warns us that we can be deceived and become unrighteous.

1 Cor. 10:6-13 – the passage is about how the Israelites, once justified before God, fell away from God. Therefore, let anyone who thinks he stands take heed lest he fall (v.12). You can be standing in God's grace, and then fall away. But God will always provide enough grace to overcome the temptation (v.13).

1 Cor. 15:1-2 - we can be believers (predestined to grace) but believe in vain. Scripture refutes the novel Protestant theory "once saved, always saved."

2 Cor. 6:1 - we can receive the grace of God (predestined to grace) in vain. We can choose not to cooperate with His grace.

2 Cor. 11:2-3 – Paul writes, “I betrothed you to Christ, but I am afraid that your thoughts will be led astray from a devotion to Christ.” The Corinthians already had a sincere devotion to Christ, for Paul wrote to them earlier in the letter, “you stand firm in your faith.” (2 Cor. 1:24). They are already “saved.” But Paul warns them that they can fall away just like Eve fell away (and, remember, Eve was created without sin!) This is another verse that is devastating to the belief of “once saved, always saved.”

Gal. 1:8-9 – Paul says, “if we or an angel from heaven should preach to you a gospel to that which we preached to you…let him be accursed.” Paul says “if we,” which means he believed even the sacred writers (currently “saved”) could fall away from the true faith and teach a heretical gospel.

Gal. 4:9 – Paul asks those who know God how they can now turn back again to the weak and beggarly elemental spirits, whose slaves they once were. Paul acknowledges and warns of this possibility.

Gal. 5:1 – Paul writes that the Galatians are free in Christ, but warns them to stand fast, and do not submit again to a yoke of slavery. You cannot be severed from Christ if you were never connected to Christ. This warning applies to those who are connected to Christ in faith.

Gal. 5:4 - Paul teaches that we can be in Christ, then be severed from Him and fall away from God's grace. You cannot be severed from something unless you were previously connected to it.

Phil. 2:12 - we cannot assume salvation. We need to work it out to the end with fear and trembling. If "once saved, always saved" were true, why would the great apostle Paul have to work his salvation out in fear and trembling? What is there to fear if salvation is assured?

Phil. 3:11-14 – Paul writes that “if possible,” he may attain the resurrection, says he is not perfect, and presses on toward the prize of salvation. Paul has no presumption of salvation but works it out in fear and trembling.

Col. 1:21-23 - we have now been reconciled in His body to be presented holy and blameless, provided we continue in the faith, stable and steadfast, not shifting from the hope of the gospel which we heard. Paul warns them that it is possible to turn away and lose hope in the gospel.

Col. 2:18-19 - a man puffed up without reason by his sensuous mind has lost the connection with Jesus. He had the connection and lost it.

1 Tim. 1:5-6 - some people have wandered away from a sincere faith, a pure heart and a good conscience. They had a sincere (not a fake) faith, and still fell away.

1 Tim. 1:19-20 - Paul tells Timothy to hold fast to the faith, and not shipwreck it like Alexander and Hymenaeus. They had it, and then they lost it.

1 Tim. 4:1 - the Spirit "expressly says that in later times some will depart from the faith by giving heed to deceitful spirits and doctrines of demons." God Himself is telling us that some people who had the faith will lose the faith.

1 Tim. 5:8 - if we do not provide for our relatives, we have disowned the faith (we had the faith, and we lost it).

1 Tim. 5:15 – Paul says that some have already turned away and gone after Satan. There is never any distinction between falling away from a true faith versus a false faith.

1 Tim. 6:10 - for the love of riches we may wander from the faith (we had the faith, and we can lose the faith).

Heb. 2:1 - we must pay closer attention to what we have heard, lest we drift away from it. We have it, but we can drift away from it.

Heb. 3:12 – the author warns the Hebrews to take care, lest there be in any one of you an evil heart, leading you to fall away from the living God. We can be with God, and choose to fall away from Him.

Heb. 3:13-14 – the author warns the Hebrews that they need to exhort one another every day, so that none of them may be hardened by the deceitfulness of sin. Paul teaches that we share in Christ, but only if we hold our first confidence firm to the end.

Heb. 4:1 - while the promise of entering his rest remains, let us fear lest any of you be judged to have failed to reach it. There would be nothing to fear if salvation were assured.

Heb. 4:6,11 - we can receive the good news (predestined to grace) and then disobey it and fall away. The author thus exhorts us to strive to enter that rest, that no one falls by the same sort of disobedience.

Heb. 6:4-6 - those who have been enlightened and partakers of the Holy Spirit (predestined to grace) can fall away, commit apostasy and crucify the Son of God.

Heb. 10:23-29 - we can sin deliberately after receiving knowledge of the truth (predestined to grace) and then face a fury of fire.

Heb. 10:26 - if we continue to sin after knowing truth, there no longer remains a sacrifice for sin - our salvation is jeopardized.

Heb. 10:35 - we can have confidence in salvation (predestined to grace), and then throw it away. We can have it, and lose it.

Heb. 10:36: - we have the need of endurance, so that we may do the will of God and receive what is promised. There is no need for endurance to get what is promised if salvation is assured.

Heb. 10:38-39 – the author says that the righteous live by faith, but can shrink back. He then exhorts the people not to shrink back and be destroyed, but to keep their souls.

James 5:19-20 - we can be in the truth, and then wander from the truth which means death, unless we are brought back.

1 Peter 1:14 – Peter warns that, as obedient children, do not be conformed to the passions of your former ignorance. Thus, you can first be ignorant, then receive the truth and become obedient, and later revert back to the passions of your former ignorance.

2 Peter 2:1 - we can be bought by Christ, and then become false teachers of destructive heresies and destroy ourselves.

2 Peter 1:10 – we must be zealous to confirm our call and election; for if we do this we will never fall. But Peter is saying that it is possible to fall, without zeal and perseverance.

2 Peter 2:15 – forsaking the right way they have gone astray; they have followed the way of Balaam, the son of Beor, who loved gain from wrongdoing. They had the right way, and then chose to forsake it.

2 Peter 2:20-22 - we can escape the defilements of the world through Jesus (predestined to grace) and then become entangled again therein.

2 Peter 3:16-17 - we can be the beloved of God and then lose our stability and carried away with the error of lawless men.

1 John 1:7 - if we walk in the light, the blood of Jesus cleanses us. But we need continual cleansing, and can walk out of the light.

1 John 1:9 - if we confess our sins, Jesus will forgive them and cleanse us. But we need continual cleansing. Growing in holiness is a lifelong process.

1 John 2:19 - "they left, but didn't not belong to us" refers to those who were Christians who did not persevere and were thus not predestined to glory.

1 John 2:28 - we must abide in Him so we have confidence and don't shrink in shame. If we fail to abide, we are lost.

2 John 8 - look to yourselves, that you may not lose what you have worked for. You can lose the grace you currently have.

Jude 6 - even some of the angels, who beheld the face of God, fell. How much more could we fall?

Gen. 3:6 - Adam and Eve, who were already living the divine life of supernatural grace, fell away from God. Is falling more possible for us?

Ezek. 3:20; 18:24; 33:12,13,18 – the Lord clearly teaches us in these verses that a righteous man can turn away from his righteousness and commit iniquity. He was righteous (there is nothing about having phony righteousness), but he fell away and chose unrighteousness. When he does, his prior good deeds shall be forgotten, and he shall die.

Answer 2

The answer to this incisive question is no.

Father K has given a thorough New Testament account, citing dozens of scriptures explaining how a saved Christian might fall away from God.

Chris, the guy who says even believing that God expects good works is a false gospel that condemns us to eternal hell, cited exactly one scripture in the affirmative: 1 John 5:13.

"I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life."

This scripture certainly doesn't say salvation is once and for all, a metaphysical insurance policy that keeps us in God's family for eternity no matter what we do. St. John is simply saying We can know that we have eternal life, provided that we are in a state of grace with God.

The problem is that we can leave that state of grace by committing serious sin, a problem St. John talks about only three verses later:

1 John 5:16: If anyone sees his brother commit a sin that does not lead to death, he should pray and God will give him life. I refer to those whose sin does not lead to death. There is a sin that leads to death. I am not saying that he should pray about that. All wrongdoing is sin, and there is sin that does not lead to death.

Thus, in the very same chapter of Chris's proof text that you have eternal life even if you go on sinning, only three verses later, St. John says there is a sin that leads to death--a mortal sin that destroys a saving relationship with God.

Chris, you have egg on your face.

Cheers,
Bruce

Answer 3

Your gonna get different answers from different religious folk on this one. Some claim that salvation cannot be lost but that it must be "maintained" which nullifies the Biblical "grace" concept while others will say that "once saved always saved" and still other who say that only God knows for sure while still others claim to have the "assurance" of salvation in their heart and so forth so take your pick and pick wisely because if you pick wrong, well he he he... you know what happens then...

I choose not to pick or play in such stupid mind games..... got better things to do instead of finding destructive ways to channel hate and so forth....

I choose love and respect for the respectable in this life and not someone's notion of how I should "serve" them and so forth.....

Answer 4

Are you serious?

Of course not! The celestial dictator in the sky will follow you into the grave, torture you while you are alive and keep an eye on you when you are no longer breathing.

His, her, its celestial navigation equipment will know and record every twitch you make and you, being a human being, will twitch forever in either a gated community in heaven, singing endlessly dreary praises to this celestial dictator or slowly roast in the hot place with the other mortals who cannot quite blank out their brains sufficiently enough to accept such drivel.

Answer 5

I believe that once a person exercises saving faith in Jesus Christ, he or she is forever in the family of God. God never kicks anyone our of his forever family. A number of Scripture passages support this view. For example, in 1 Corinthians 12:13 we are told that at the moment of salvation the Holy Spirit places us in the body of Christ. Once we are infused into the body of Christ, we are never excised from the body. In fact, Ephesians 1:12 and 4:30 indicate that at the moment of believing in Jesus Christ for salvation, we are permanently "sealed" by the Holy Spirit. At that point, we are God's everlasting property. That seal guarantees that we'll make it to heaven.
Moreover, we read in John 10:28-30 that it is the Father's purpose to keep us secure despite anything that might happen once we have trusted in Christ. Nothing can snatch us out of His hands. God's plans cannot be thwarted (Isaiah 14:24). Further, Romans 8:29-30 portrays an unbroken chain that spans from the predestination of believers to their glorification in heaven.
Another fact we need to keep in mind is that Christ regularly prays for each Christian (Hewbews 7:25). With Jesus interceding for us, we are sucure. (His prayers are always answered!)
Of course, the fact that a believer is secure in his salvation does not mean he is free to sin. If the Christian sins and remains in that sin, Scripture says that God will discipline him or her just as a father disciplines his children (see Hebrews 12:7-11).
Source(s):
The Complete Book of Bible Answers by Ron Rhodes

Answer 6

Once we have made the commitment, we will probably all sin again. The difference is that you must repent not sin with knowledge. Jesus said, ".....endures to the end, the same will be saved. Endurance is a key.

Answer 7

Many debate about this in church settings. But I believe that if you are truly saved, and really commit to Christ, then you are saved. Many might simply try to get the "Get out of Hell free" card but God doesnt work like that.
If someone is 'saved' but is still living in sin, then they need to prayerfully consider their salvation. Dont get me wrong, we all struggle every day, but there is a difference between struggling and relishing

Christianity is more that just a religion, its a relationship.

Answer 8

Someone just asked for the definition of perfection. Isn't it something that we have to work for? Implicit in that concept is that we are not yet perfect and we are going to fall and die I guess.

Answer 9

It depends on who you ask. Modern western Christians will ignorantly tell you 'yes'. Common sense trumps any personal interpretation of the bible they make up.

Answer 10

It is impossible to lose salvation (1 John 5:13).

Answer 11

Your question is moot.