Is there a hidden meaning or knowledge to Jesus' parables?

Question

Jesus spoke to his disciples about speaking to the people in parables but Jesus taught his disciples the secrets of heaven, so does this mean there is a hidden meaning to the Bible or was this hidden knowledge kept from the people?

Matthew 13:10-18 And the disciples came, and said unto him, Why speakest thou unto them in parables? (11) He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. (12) For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. (13) Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. (14) And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: (15) For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. (16) But blessed are your eyes, for they see: and your ears, for they hear. (17) For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. (18) Hear ye therefore the parable of the sower.

Answer 1

It would be wise to explain what a parable is. A parable is, technically, a sub-genre of literature within the context of narrative and many times, is written in prose or verse that illustrates a moral or religious lesson.
It is usually very brief and identifies a setting, an action and gives a conclusion or result. It normally has only one or two characters that will show, through the story, some unspoken and implicit moralistic secret.
This is one of the interesting facets of God's Word. We all have different life stories and experiences and the depth of meaning of a parable can mean different things to different people. This is the main reason so many people do not "believe" in the Bible. They cannot garner the EXACT truth from the words and so walk away from all. As the inspired Word of God, He is not trying to trick you or fool you into something - He is trying to make you think for yourself and establish his Truth for your own life.
As with all Scripture that is from God - before you open the Book, seek God's counsel and ask for His mind to speak to yours. I started doing that about 10 years ago and it has made ALL the difference.
It's not up to any of us to define what a parable or anything in Scripture means to you - God leaves that up to you!

Answer 2

On the surface of it, all can understand. Only the people who give it thought can though. Others who don't care, never understand.
That said, there are things in parables I only understand after I became a believer, and the Holy Spirit came into my life and explained to me.

Answer 3

Yes, Yes, Yes. They did have secrets...

but it was NOT to keep the knowledge away from the people. On the contrary, the privacy was to keep the knowledge of how to Worship in Spirit from passing around by WORD OF MOUTH and thus getting polluted with other influences.

Excellent question.

This resource will go into great detail on the very question you are asking.

Answer 4

When a person becomes a Believer, they are given the same insight that the (soon to be Apostles), had.

He is known as the Holy Spirit:

John 14:26 (New International Version)
New International Version (NIV)
Copyright © 1973, 1978, 1984 by International Bible Society


26But the Counselor, the Holy Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you.

Answer 5

"And with many such parables spake he the word unto them, as they were able to hear it. But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples." (Mark 4:33,34).

Jesus spoke in parables because parables are a way that the LORD insures that only His children will respond to the gospel.

The parables of Jesus point to the fact that only by grace can anyone understand the nature of each drop of heavenly doctrine. Outside of God's grace any Biblical knowledge is a result of mans intellect and is not in any way spiritual. In Revelation chapters 2 & 3 when addressing the seven churches, Jesus used the phrase "he that hath an ear, let him hear" seven times, see also Matthew 11:15; 13:9; Mark 4:23; Luke 8:8 and Revelation 13:8-10. Only to those whom God gives the ability to understand will comprehend His true message of salvation:

"Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. But he that is spiritual judgeth all things, yet he himself is judged of no man. For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ." (1 Corinthians 2:13-16).

"But though He had performed so many signs before them, yet they were not believing in Him. This was to fulfill the word of Isaiah the prophet which he spoke: "LORD , WHO HAS BELIEVED OUR REPORT? AND TO WHOM HAS THE ARM OF THE LORD BEEN REVEALED?" For this reason they could not believe, for Isaiah said again, "HE HAS BLINDED THEIR EYES AND HE HARDENED THEIR HEART, SO THAT THEY WOULD NOT SEE WITH THEIR EYES AND PERCEIVE WITH THEIR HEART, AND BE CONVERTED AND I HEAL THEM." These things Isaiah said because he saw His glory, and he spoke of Him." (John 12:37-41), nas.

"What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day. And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them: Let their eyes be darkened, that they may not see, and bow down their back alway." (Romans 11:7-10).

"The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is." (Revelation 17:8).

God is God and He will save according to His good will and divine providence. Why God give grace to some and not others is a divine mystery:

"O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!" (Romans 11:33).

Why God directs the feet of His children and not the entire world is a mystery to us, only God can answer that:

"He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail. The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them: the LORD shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed." (1 Samuel 2:9,10).

"And we know that all things work together for good to them that love God, to them who are the called according to his purpose." (Romans 8:28).

"(For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) It was said unto her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated." (Romans 9:11-13).

But we need not worry, for we can be sure that everything which God does is according to His good will; and we know He has authority over all things. We must not question the will of God, for who are we to do so? If the blinded pride of unsaved mankind will not allow their salvation to rest upon God's good will, then judgement by God is both just and honorable.

Answer 6

nope
plain as the nose on your face

Answer 7

not a good fairy tale

Answer 8

“Without an Illustration He Would Not Speak to Them”
“Jesus spoke to the crowds by illustrations. Indeed, without an illustration he would not speak to them.”—MATTHEW 13:34.

CAN you recall an illustration you heard, perhaps in a public discourse, many years ago? Effective illustrations are not quickly forgotten. One author noted that illustrations “turn ears into eyes and free listeners to think with pictures in their heads.” Because we often think best in pictures, illustrations can make concepts easier to grasp. Illustrations can breathe life into words, teaching lessons that become fixed in our memory.

No teacher on earth has ever been more skillful at using illustrations than was Jesus Christ. The many parables of Jesus are recalled with ease nearly two thousand years after they were spoken. Why did Jesus rely heavily on this particular teaching method? And what made his illustrations so effective?

Why Jesus Taught With Illustrations
The Bible gives two noteworthy reasons why Jesus used illustrations. First, his doing so fulfilled prophecy. The apostle Matthew wrote: “Jesus spoke to the crowds by illustrations. Indeed, without an illustration he would not speak to them; that there might be fulfilled what was spoken through the prophet who said: ‘I will open my mouth with illustrations.’” (Matthew 13:34, 35) “The prophet” quoted by Matthew was the composer of Psalm 78:2. That psalmist wrote under the inspiration of God’s spirit centuries before Jesus’ birth. Is it not remarkable that hundreds of years in advance, God determined that his Son would teach with illustrations? Surely God must value this method of teaching!

Second, Jesus himself explained that he used illustrations to sift out those whose hearts were unresponsive. After he related to “great crowds” the parable of the sower, his disciples asked: “Why is it you speak to them by the use of illustrations?” Jesus answered: “To you it is granted to understand the sacred secrets of the kingdom of the heavens, but to those people it is not granted. This is why I speak to them by the use of illustrations, because, looking, they look in vain, and hearing, they hear in vain, neither do they get the sense of it; and toward them the prophecy of Isaiah is having fulfillment, which says, ‘By hearing, you will hear but by no means get the sense of it; and, looking, you will look but by no means see. For the heart of this people has grown unreceptive.’”—Matthew 13:2, 10, 11, 13-15; Isaiah 6:9, 10.

What was it about Jesus’ illustrations that separated people? In some cases, his listeners had to dig in order to get the full meaning of his words. Humble individuals were moved to ask for more information. (Matthew 13:36; Mark 4:34) Jesus’ illustrations, then, revealed truth to those whose hearts hungered for it; at the same time, his illustrations concealed truth from those with proud hearts. What a remarkable teacher Jesus was! Let us now examine some of the factors that made his illustrations so effective.

Selective Use of Details
Have you ever wondered what it must have been like for those first-century disciples who directly heard Jesus teach? Privileged though they were to hear the voice of Jesus, they did not yet have the advantage of consulting a written record to remind them of the things he said. Instead, they had to carry Jesus’ words in their minds and hearts. Through his skillful use of illustrations, Jesus made it easier for them to remember what he taught. In what way?

Jesus was selective in his use of details. When specifics were relevant to a story or necessary for emphasis, he took great care to provide them. So he said exactly how many sheep were left behind while the owner searched for a stray, how many hours workers labored in the vineyard, and how many talents were given in trust.—Matthew 18:12-14; 20:1-16; 25:14-30.

At the same time, Jesus left out nonessential details that might get in the way of our grasping the meaning of the illustrations. For example, in the parable of the unmerciful slave, no explanation was given as to how that slave had managed to run up a debt of 60,000,000 denarii. Jesus was stressing the need to be forgiving. What mattered was, not how the slave fell into debt, but how his debt was forgiven and how he, in turn, treated a fellow slave who owed him relatively little money. (Matthew 18:23-35) Similarly, in the illustration of the prodigal son, Jesus offered no explanation as to why the younger son suddenly demanded his inheritance and why he squandered it. But Jesus did detail how the father felt and responded when his son had a change of heart and returned home. Such details regarding the father’s response were essential to the point Jesus was making, that God forgives “in a large way.”—Isaiah 55:7; Luke 15:11-32.

Jesus was also judicious in the way he portrayed the characters in his parables. Instead of providing elaborate descriptions of the characters’ appearance, Jesus often focused on what they did or how they responded to the events he narrated. Hence, rather than describing what the neighborly Samaritan looked like, Jesus related something far more significant—how the Samaritan compassionately came to the aid of an injured Jew lying on the road. Jesus provided the details that were needed to teach that love of neighbor should extend to people other than those of our own race or nationality.—Luke 10:29, 33-37.

Jesus’ careful use of details kept his illustrations concise and uncluttered. He thus made it easier for his first-century listeners—and countless others who would later read the inspired Gospels—to recall them and the valuable lessons they taught.

Drawn From Everyday Life
Jesus was a master at using illustrations that related to the lives of people. Many of his parables reflect things that he had no doubt observed while growing up in Galilee. Think, for a moment, about his early life. How often did he see his mother prepare leavened bread by taking a piece of fermented dough saved from a previous baking and using it as a leavening agent? (Matthew 13:33) How many times did he watch the fishermen as they let down their nets into the clear blue waters of the Sea of Galilee? (Matthew 13:47) How often did he observe children playing in the marketplace? (Matthew 11:16) Jesus likely took note of other commonplace things that found their way into his illustrations—seeds being sown, joyful marriage feasts, and grain fields ripening in the sun.—Matthew 13:3-8; 25:1-12; Mark 4:26-29.

Not surprisingly, then, circumstances and situations of everyday life are sprinkled throughout Jesus’ many illustrations. Therefore, to appreciate more fully his skill in employing this teaching method, it is helpful to consider what his words meant to his Jewish listeners. Let us take a look at two examples.

First, in the parable of the wheat and the weeds, Jesus told about a man who sowed fine wheat in his field but “an enemy” invaded the field and oversowed it with weeds. Why did Jesus select that particular hostile act? Well, keep in mind that he related the illustration near the Sea of Galilee, and the main occupation of the Galileans was evidently agriculture. What could be more damaging to a farmer than to have an enemy come secretly into his field and oversow it with harmful weeds? Secular laws of that time show that such attacks did happen. Is it not obvious that Jesus used a situation that his listeners could relate to?—Matthew 13:1, 2, 24-30.

Second, recall the parable of the neighborly Samaritan. Jesus began by saying: “A certain man was going down from Jerusalem to Jericho and fell among robbers, who both stripped him and inflicted blows, and went off, leaving him half-dead.” (Luke 10:30) Significantly, Jesus used the road that went “from Jerusalem to Jericho” to make his point. When relating this parable, he was in Judea, not far from Jerusalem; so his listeners likely knew about the road in question. That particular road was notoriously dangerous, especially for someone traveling alone. It wound through lonely terrain, providing many lurking places for robbers.

Something else is noteworthy about Jesus’ reference to the road that went “down from Jerusalem to Jericho.” According to the story, first a priest and then a Levite were also traveling that road—although neither stopped to help the victim. (Luke 10:31, 32) The priests served at the temple in Jerusalem, and the Levites assisted them. Many priests and Levites resided in Jericho when they were not working at the temple, for Jericho was only 14 miles [23 km] from Jerusalem. Hence, they undoubtedly had occasion to travel that road. Note, too, that the priest and the Levite were going along the road “from Jerusalem,” thus heading away from the temple. So no one could rightly justify the indifference of these men by saying, ‘They avoided the injured man because he appeared to be dead, and touching a corpse would have made them temporarily unfit to serve at the temple.’ (Leviticus 21:1; Numbers 19:11, 16) Is it not clear that Jesus’ illustration reflected things that were familiar to his listeners?

Drawn From Creation
A number of Jesus’ illustrations and parables reveal his acquaintance with plants, animals, and the elements. (Matthew 6:26, 28-30; 16:2, 3) Where did he get such knowledge? While growing up in Galilee, he no doubt had ample opportunity to observe God’s creations. More than that, Jesus is “the firstborn of all creation,” and God used him as the “master worker” in creating all things. (Colossians 1:15, 16; Proverbs 8:30, 31) Is it any wonder that Jesus was intimately acquainted with creation? Let us see how he put this knowledge to skillful use in his teaching.

Among the most tender of Jesus’ illustrations is the one recorded in John chapter 10, where he likens his close relationship with his followers to that of a shepherd with his sheep. Jesus’ words reveal that he was very familiar with the traits of domestic sheep. He indicated that sheep allow themselves to be led and that they faithfully follow their shepherd. (John 10:2-4) The unique bond between shepherds and sheep has been observed by visitors to Bible lands. In the 19th century, naturalist H. B. Tristram noted: “I once watched a shepherd playing with his flock. He pretended to run away; the sheep pursued and surrounded him. . . . Finally all the flock formed a circle, gambolling round him.”

Why do sheep follow their shepherd? “Because they know his voice,” said Jesus. (John 10:4) Do sheep really know the voice of their shepherd? From personal observation, George A. Smith wrote in his book The Historical Geography of the Holy Land: “Sometimes we enjoyed our noonday rest beside one of those Judæan wells, to which three or four shepherds come down with their flocks. The flocks mixed with each other, and we wondered how each shepherd would get his own again. But after the watering and the playing were over, the shepherds one by one went up different sides of the valley, and each called out his peculiar call; and the sheep of each drew out of the crowd to their own shepherd, and the flocks passed away as orderly as they came.” Jesus could hardly have found a better way to illustrate his point. If we recognize and obey his teachings and if we follow his lead, then we can come under the tender and loving care of “the fine shepherd.”—John 10:11.

Drawn From Events Known to His Hearers
Effective illustrations can take the form of experiences or examples from which lessons can be drawn. On one occasion, Jesus used a recent event to reject the false notion that tragedy befalls those who deserve it. He said: “Those eighteen upon whom the tower in Siloam fell, thereby killing them, do you imagine that they were proved greater debtors [sinners] than all other men inhabiting Jerusalem?” (Luke 13:4) Jesus argued eloquently against fatalistic reasoning. Those 18 souls did not perish because of some sin that evoked divine displeasure. Rather, their tragic death was a result of time and unforeseen occurrence. (Ecclesiastes 9:11) He thus refuted a false teaching by referring to an event that was well-known to his hearers.

In his teaching, Jesus also drew upon Scriptural examples. Recall the time when the Pharisees condemned his disciples for plucking grain and eating it on the Sabbath. In reality, the disciples violated, not God’s Law, but the Pharisees’ strict interpretation of what constituted unlawful work on the Sabbath. To illustrate that God never purposed such an unduly rigid application of his Sabbath law, Jesus referred to an incident recorded at 1 Samuel 21:3-6. When hungry, David and his men stopped at the tabernacle and ate the loaves of presentation, which had been replaced. The old loaves were ordinarily reserved for the priests to eat. Yet, under the circumstances, David and his men were not condemned for eating them. Remarkably, that account is the only recorded instance in the Bible regarding the use of the old loaves by nonpriests. Jesus knew just the right account to use, and his Jewish listeners no doubt were familiar with it.—Matthew 12:1-8.

Truly, Jesus was a Great Teacher! We cannot help but marvel at his matchless ability to convey important truths in a way that reached his listeners. How, though, can we imitate him in our teaching? This will be discussed in the following article.

[Footnotes]
Jesus’ illustrations took many forms, including examples, comparisons, similes, and metaphors. He is well-known for his use of the parable, which has been defined as “a short, usually fictitious, narrative from which a moral or spiritual truth is drawn.”

Jerusalem was higher in elevation than Jericho. Therefore, when traveling “from Jerusalem to Jericho,” as mentioned in the parable, a traveler would be “going down.”

Do You Remember?
• Why did Jesus teach with illustrations?
• What example shows that Jesus used illustrations that his first-century listeners could relate to?
• How did Jesus put his knowledge of creation to skillful use in his illustrations?
• In what ways did Jesus make use of events that were known to his hearers?