Firstly, let's be absolutely clear about this, Jesus was a Jew - not 'an Israeli' (I wonder what the difference is) - but a Jew. Not only with a genealogy going right back through to King David, to Judah and beyond - ie. an ethnic Jew - but also a religious Jew, too.
He was a Rabbi - ie. Teacher - it's there, in the Scriptures.
He followed the Jewish calendar of Feasts - Scripture records:
Passover (Matt. 26:2), Unleavened Bread (Matt. 26:17), Tabernacles (John 7:2), and Dedication (Hanukkah) (John 10:22).
He dressed like a Jew and wore a 'prayer shawl' (Matt. 9:20) - he even looked like a Jew (John 4:9).
These are just a few examples from Scripture - there are plenty more to show that Jesus was truly a Jew and, what's more, followed all the Jewish laws and teachings of the rabbis.
As to why Christians don't follow Jewish Law? Well, firstly, most of us are Gentiles, so the Jewish law is not for us. It's not for us to get circumcised, for example - that's for Jews.
What about the early Christians, who lived in Jerusalem and were, pretty much, all Jewish? Well, they had to work out - quickly - how what they had learned in Judaism interfaced with what Jesus the Messiah had taught them. In other words, what were the implications, what still applied and what didn't.
Firstly, Jesus said 'I have not come to destroy the Law, but to fulfill it' and 'not one jot, nor one tittle shall in any wise pass from the Law, till all be fulfilled'. Since we've understood that Jesus was FOR the Law, what did he actually mean?
Jesus was referring to the MORAL Law - ie. how man should behave both towards God and his fellow men, how he should love and honour them. Jesus gave many moral teachings on this, and none of them is at odds with Jewish teaching given by Moses and others in the Tanach.
The problem came with the CEREMONIAL Law - ie. the sacrificing of animals for sin. Since Jesus came to pay with his blood for the sins of the people, as St. Paul puts it:
'Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; then said he, Lo, I come to do thy will, O God. He takes away the first, that he may establish the second'. (Heb. 10:8-9).
That is why the temple was destroyed in AD 70, because Christ had come and the sacrificial system had, in fact, passed away. God was making it impossible for the Jewish people to carry on with their sacrifices, because he had himself provided a Lamb, once for all.
Regarding the Feasts which the Jews still celebrate, even in the absence of their holy Temple, in all the lands of their dispersion, these help to keep Judaism alive and their Jewish identity intact and, as such, this is very good, for the Feasts have a lot to teach everyone. For us Christians who are (mostly) Gentiles, it is good for us, too, to go to the Feasts, identify with the Jewish people and learn what their purpose is and their meanings, for they have much to say. It is not wrong, for there are no blood sacrifices made.
The fact is, Christianity grew out of Jewish roots and, as St. Paul says, without them, neither should we exist, so we should not be proud in thinking that we are better than they, or know more, or are more blessed - we should not 'boast against the branches' for
'if thou boast, thou bearest not the root, but the root thee (Roms. 11:18)'.
The controversy over circumcision regarding the Gentiles (Acts 15) was settled by the early church and it was understood that circumcision was for Jews only, as a token of the covenant of Abraham with their race and, as such, was not for Gentiles.
You see, some things of the Law are specifically for Jews, and circumcision is a good example.
When Jesus came, he established a New Covenant (Jer.31:31, Hebr. 8:13), not grounded on Law, but on Grace. Law says 'if you do this, you shall be justified', but Grace is the gift of God, whereby sinners could be justified through faith in his Son and not according (as the Law says) to their deeds.
Since men proved, again and again, that they could not keep the Law and be sinless, God brought in a better system, whereby all sins could be forgiven, by faith and not by works.
But, the Law had to come first, to show men what God's standard of holiness was, and how men were going to stumble in trying to keep God's law. But ...
'...when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law... (Gal. 4:4).
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Calm down, Paperback, it doesn't help to call people names.
2007-12-06 01:16:07
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answer #9
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answered by homechrch 6
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