what are some transcendentalist ideas...please list?

Answer 1

One way to look at the Transcendentalists is to see them as a generation of well educated people who lived in the decades before the American Civil War and the national division that it both reflected and helped to create. These people, mostly New Englanders, mostly around Boston, were attempting to create a uniquely American body of literature. It was already decades since the Americans had won independence from England. Now, these people believed, it was time for literary independence. And so they deliberately went about creating literature, essays, novels, philosophy, poetry, and other writing that were clearly different from anything from England, France, Germany, or any other European nation.

Another way to look at the Transcendentalists is to see them as a generation of people struggling to define spirituality and religion (our words, not necessarily theirs) in a way that took into account the new understandings their age made available.

The Enlightenment had come to new rational conclusions about the natural world, mostly based on experimentation and logical thinking. The pendulum was swinging, and a more Romantic way of thinking -- less rational, more intuitive, more in touch with the senses -- was coming into vogue. Those new rational conclusions had raised important questions, but were no longer enough.

http://womenshistory.about.com/bltranscend.htm

The term transcendentalism sometimes serves as shorthand for "transcendental idealism," which is the philosophy of Immanuel Kant and later Kantian and German Idealist philosophers.

Another alternative meaning for transcendentalism is the classical philosophy that God transcends the manifest world. As John Scotus Erigena put it to Frankish king Charles the Bald in the year 840 A.D., "We do not know what God is. God himself doesn't know what He is because He is not anything. Literally God is not, because He transcends being."

http://en.wikipedia.org/wiki/Transcendentalism

The Unitarians were "modern." They attempted to reconcile Locke's empiricism with Christianity by maintaining that the accounts of miracles in the Bible provide overwhelming evidence for the truth of religion. It was precisely on this ground, however, that the transcendentalists found fault with Unitarianism. For although they admired Channing's idea that human beings can become more like God, they were persuaded by Hume that no empirical proof of religion could be satisfactory. In letters written in his freshman year at Harvard (1817), Emerson tried out Hume's skeptical arguments on his devout and respected Aunt Mary Moody Emerson, and in his journals of the early 1820's he discusses with approval Hume's Dialogues on Natural Religion and his underlying critique of necessary connection. "We have no experience of a Creator," Emerson writes, and therefore we "know of none" (JMN 2, 161).

Skepticism about religion was also engendered by the publication of an English translation of F. D. E. Schleiermacher's Critical Essay Upon the Gospel of St. Luke (1825), which introduced the idea that the Bible was a product of human history and culture. Equally important was the publication in 1833 — some fifty years after its initial appearance in Germany — of James Marsh's translation of Johann Gottfried van Herder's Spirit of Hebrew Poetry (1782). Herder blurred the lines between religious texts and humanly-produced poetry, casting doubt on the authority of the Bible, but also suggesting that texts with equal authority could still be written. It was against this background that Emerson asked in 1836, in the first paragraph of Nature: "Why should we not have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs" (O, 5). The individual's "revelation" — or "intuition," as Emerson was later to speak of it — was to be the counter both to Unitarian empiricism and Humean skepticism.

http://plato.stanford.edu/entries/transcendentalism/

http://www.search.com/search?q=transcendentalism

Answer 2

Bhakti Yoga is the highest level of transcendental realization,-In a nut shell-
We are not this material body, IE; Race, color, nationality, Religion, mind, intellect, senses, job, etc. We are all eternal spirit souls, part and parcel of the Supreme Soul, also known as Krishna, Allah, Jehovah, Vishnu, etc. We never die, only this mortal body dies.
This material world is not our real home, it is called Maya (illusion) and is temporary and full of misery, only one fourth of the souls come here, and the rest are enjoying blissful eternal loving relationships with our Maker named above. We fell here due to envying Gods position. He made the material world for those who want to try to live separately from Him (Which is impossible because He is actually everywhere). After many lifetimes of trying to be happy in this temporary world one becomes frustrated and board and begins to question their existence. We then seek out real happiness, and when one becomes sincere God reveals how to come back Home. Those who are intelligent, take up the process of self realization (Bhakti Yoga) which begins with the chanting of the Maha Mantra (the great mantra for deliverance from all suffering and illusion), which gives one real peace, happiness and reality. Then at the end of life they can give up all material attachments and fully surrender to God and return to the eternal Kingdom, where there is no more birth, death, old age, or disease and be eternally happy.
For info. Go to harekrishnatemple.com Read Bhagavad Gita- As it is by Bhaktivedanta Prabhupada asitis.com you can read it on line.