Why do most of us put up a tree for Christmas?

Question

And what does it represent?

Answer 1

I just love it! We even have a little train that goes around our tree-so beautiful. However the representation of that tree is here:
Legend has it that he used the triangular shape of the Fir Tree to describe the Holy Trinity of God the Father, Son and Holy Spirit. The converted people began to revere the Fir tree as God's Tree, as they had previously revered the Oak. By the 12th century it was being hung, upside-down, from ceilings at Christmastime in Central Europe, as a symbol of Christianity.

The first decorated tree was at Riga in Latvia, in 1510. In the early 16th century, Martin Luther is said to have decorated a small Christmas Tree with candles, to show his children how the stars twinkled through the dark night.

Answer 2

It is German tradition which did not catch on until later and it was used in World War 1 when there was a temp cease fire by the German troops who used it as a token of friendship during Christmas. The Germans started singing and brought the tree to the American side as a gesture of good faith and they for that day were able to put their guns down and each side collected and buried their dead brothers in arms and even played a game of soccer together. The brass didn't like it at all but for one day the two sides got along in the middle of a war.

Answer 3

Christmas trees originated in Germany as a celebration of the Winter Solstice. Traditionally, they would decorate them with apples and candles. It did not become fashionable in England or the U.S. until the mid 1800's, when Queen Victoria married German Prince Albert, who brought the custom with him. Once pictures circulated of them lighting their Christmas tree, it became the rage. After all, anything Victoria did became fashionable.

Answer 4

Yeah, Prince Albert brought it over from Germany. Christmas is based heavily on tradtion, and some things you can never work out.

Answer 5

Back a long long long time ago (16th century?) they looked at the tree which was decorated with lights as a sign of faith, then began bringing them into their homes...

Answer 6

It's tradition.

Not sure what it represents..

But the smell of an evergreen always bring about the feeling of winter.

Answer 7

It is for the kids...............and my kids know that it represents part of jesus birthday.....................

Answer 8

While nearly everyone has a Christmas tree, there has been reluctance in some circles to incorporate Christmas trees into the church sanctuary, arising from suspicions about the pagan origin of the symbol. However, since the Christmas tree has become such a part of Christmas celebration around the world, it seems more important to give it some clearly Christian meaning.

Some churches do this with a service of the Hanging of the Greens. Some use a Chrismon™ Tree. Others use a tree, either at home or in the sanctuary, as a Jesse Tree. This is a tree, or a large banner with a symbolic tree, that is decorated each week, usually by the children, with ornaments or objects that represent Old Testament events from Creation to the Birth of Jesus. The ornaments are traditionally handmade, and are added one each day of Advent, or a group on each Sunday, with explanations of the symbols and a brief verse of Scripture from the story represented. Some churches choose to decorate the tree with small items of warm clothing as a way to minister to the needy in the community.

Some churches combine the idea of a Jesse Tree with a Chrismon™ Tree, making and using the Chrismons™ to correspond to the story of the Jesse Tree. However, the Jesse Tree is really an Advent Tree anticipating the coming of Christmas. So, it may be more instructive, especially for children, to allow the Jesse Tree to represent anticipation during Advent while letting a Chrismon™ Tree be the celebration of Christmas itself.

The Story of the Jesse Tree
The Jesse Tree is named from Isaiah 11:1: "A shoot will spring forth from the stump of Jesse, and a branch out of his roots." It is a vehicle to tell the Story of God in the Old Testament, and to connect the Advent Season with the faithfulness of God across 4,000 years of history. The Branch is a biblical sign of newness out of discouragement, which became a way to talk about the expected messiah (e.g., Jer 23:5). It is therefore an appropriate symbol of Jesus the Christ, who is the revelation of the grace and faithfulness of God.

The Israelites through the descendants of Abraham were chosen by God to be a light to the nations. When they were imprisoned by the Egyptians, they cried out to God for deliverance from their oppression. And God responded: "I have seen the misery of my people in Egypt, and I have heard their cry . . . I have come to deliver them from the Egyptians, and to bring them to a good land" (Exod 3:7-8). And so He entered history in a marvelous way to deliver them and bring them into a place where they could worship God and serve Him in peace and joy instead of serving Pharaoh in hard service. God promised to be with them and to be their God, and they would be His people.

But as they settled into the land that God had given them, "they forgot God, their Deliverer, who had done great things in Egypt" (Psa 106:21). As they grew secure in the land, they began to believe that "my power and the strength of my own hand have gotten me these things" (Deut 8:17). Even though God had raised up godly leaders like David, later kings and religious leaders served their own interests, and the people began to worship the false gods of the land. They even gave offerings to the idol ba’al, supposedly the god of rain and fertility of the land, thanking him for the prosperity they enjoyed.

But God grieved because "she did not know that it was I who gave her the grain, the wine, and the oil, and who lavished upon her silver and gold that they used for ba’al" (Hos 2:8). God had "planted [them] as a choice vine from the purest stock" (Jer 2:21) and had expected them to grow and flourish and carry out His purposes in the world. But they had degenerated into a wild bush with worthless fruit.

Because they had forgotten God, they also forgot the call of God to "do justice, love mercy, and walk humbly with your God" (Mic 6:8). God sent prophets to warn them of the consequences of failing to be His people. Amos warned them to "seek me and live" (5:4). Through Jeremiah, God promised them that if they would turn from their wicked ways He would bless them and be with them in the land (7:5-7). But he also said: "Take heed, O Jerusalem, or I shall turn from you in disgust, and make you a desolation" (6:8).

Some of the people longed for new leaders, a new "anointed" (Heb: meshiach; Eng: messiah) shepherd king like David who would help them to become what God had called them to be. But most of the people would not listen. They continued to worship the idols of ba'al. They continued to cheat the poor, steal from each other, neglect the needy, and do all manner of evil.

So God let them go their own way and suffer the consequences of their choices. The Babylonian armies came and destroyed the temple, the city of Jerusalem, the land, and took the people into slavery. The choice planting of God that had such promise, that God had tended so carefully and encouraged to grow, was cut down and became a mere stump (Isa 5:1-10).

But God did not give up on this people! Even though they had disobeyed, even though they had forsaken God for other gods, even though they had miserably failed to be His people and to let Him be their God, the God of Abraham, and Isaac, and Jacob still loved them. He had made a commitment to these people that He would not allow to be undone even by their rejection of Him.

He had already told them this through the prophets, but they had not understood then. Jeremiah had promised a day when God would again plant and build (31:28). And Isaiah had spoken of a time when God would cause a new shoot, a new king, to spring from the cut-off stump of the lineage of Jesse, David’s father (11:1). During the Exile, suffering under the consequences of sin, they had little reason to suppose that God would do anything new. Still, the old promises echoed across the years, even if they could not believe them or even understand them.

In spite of their failures, in spite of their inability to envision a future beyond exile, there came a time when the prophets again announced a new thing, proclaiming "good tidings" to the people: "Here is your God!" (Isa 40:1-11). The Exile was ended! God would bring back to life a nation that was already dead (Eze 37). Long ago they had been slaves in Egypt, with nothing they could do to change their condition, and yet God had chosen to deliver.

So now, in the midst of their failure and hopelessness, God had again entered history as Deliverer. They would have another chance to be His people, not because they had earned it, no more than they had deserved it the first time; but simply because God in His grace had chosen to forgive.

They returned to the land. But across the years, they again struggled to obey and live up to their calling. They would never again slide into the worship of false gods. They had learned that lesson. But the great kingdom that they dreamed of restoring remained only a dream. They had hoped for a new king like David to lead them into a glorious future in which they would rule the world. They hoped to throw off the control of the Greeks and later the Romans and become a great nation. But it didn’t happen. And they became disillusioned and discouraged.

So, they again hoped for God to raise up a new king, a new messiah, to deliver them from the oppression of the world. They longed for peace and deliverance from the tyranny of a sinful world. The prophets again brought the word of God to them, and promised a newness. Even though they struggled to understand and believe, they held onto the hope that the same God who brought slaves out of Egypt, and who brought exiles out of Babylon, could bring Messiah into the world!

We know the rest of that story. God was faithful to that promise, and a new King was born in Bethlehem. So we can exclaim with the old man Simeon: "My eyes have seen your salvation which you have prepared before all people, a light of revelation to the nations, and for glory to your people Israel!" (Luke 2:30-32).

But we also know that the world is still with us. Even though we can have Peace and Joy through the presence of Jesus Christ, we still long for deliverance from the oppression of sin in the world. We long for the full reign of the King, and the Kingdom of Peace that He will bring. So, while we celebrate the birth of the Branch, the new shoot from the stump of Jesse, we still anticipate with hope the Second Advent, and await the completion of the promise.

The Jesse Tree helps us retell this story, and express this hope.

Answer 9

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