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must i be water baptised to recive salvation?


pls be real, this is a serious question.

2007-12-03 11:45:06 · 25 answers · asked by Anonymous in Society & Culture Religion & Spirituality

25 answers

Yes. This is Scriptural and taught by all of the Church for the first almost 1,500 years of Christianity. Any other idea is newfangled and just plain wrong:

See:

John 1:32 - when Jesus was baptized, He was baptized in the water and the Spirit, which descended upon Him in the form of a dove. The Holy Spirit and water are required for baptism. Also, Jesus’ baptism was not the Christian baptism He later instituted. Jesus’ baptism was instead a royal anointing of the Son of David (Jesus) conferred by a Levite (John the Baptist) to reveal Christ to Israel, as it was foreshadowed in 1 Kings 1:39 when the Son of David (Solomon) was anointed by the Levitical priest Zadok. See John 1:31; cf. Matt. 3:16; Mark 1:9; Luke 3:21.

John 3:3,5 - Jesus says, "Truly, truly, unless one is born of water and the Spirit, he cannot enter the kingdom of God." When Jesus said "water and the Spirit," He was referring to baptism (which requires the use of water, and the work of the Spirit).

John 3:22 - after teaching on baptism, John says Jesus and the disciples did what? They went into Judea where the disciples baptized. Jesus' teaching about being reborn by water and the Spirit is in the context of baptism.

John 4:1 - here is another reference to baptism which naturally flows from Jesus' baptismal teaching in John 3:3-5.

Acts 8:36 – the eunuch recognizes the necessity of water for his baptism. Water and baptism are never separated in the Scriptures.

Acts 10:47 - Peter says "can anyone forbid water for baptizing these people..?" The Bible always links water and baptism.

Acts 22:16 – Ananias tells Saul, “arise and be baptized, and wash away your sins.” The “washing away” refers to water baptism.

Titus 3:5-6 – Paul writes about the “washing of regeneration,” which is “poured out on us” in reference to water baptism. “Washing” (loutron) generally refers to a ritual washing with water.

Heb. 10:22 – the author is also writing about water baptism in this verse. “Having our hearts sprinkled from an evil conscience and our bodies washed with pure water.” Our bodies are washed with pure water in water baptism.

2 Kings 5:14 - Naaman dipped himself seven times in the Jordan, and his flesh was restored like that of a child. This foreshadows the regenerative function of baptism, by water and the Holy Spirit.

Isaiah 44:3 - the Lord pours out His water and His Spirit. Water and the Spirit are linked to baptism. The Bible never separates them.

Ezek. 36:25-27 - the Lord promises He will sprinkle us with water to cleanse us from sin and give us a new heart and spirit. Paul refers to this verse in Heb. 10:22. The teaching of Ezekiel foreshadows the salvific nature of Christian baptism instituted by Jesus and taught in John 3:5, Titus 3:5, 1 Peter 3:21 and Acts 22:16.

Baptism is Salvific, Not Just Symbolic!!!!

Matt. 28:19-20 - Jesus commands the apostles to baptize all people "in the name of the Father, Son and Holy Spirit." Many Protestant churches are now teaching that baptism is only a symbolic ritual, and not what actually cleanses us from original sin. This belief contradicts Scripture and the 2,000 year-old teaching of the Church.

Acts 2:38 - Peter commands them to repent and be baptized in the name of Jesus Christ in order to be actually forgiven of sin, not just to partake of a symbolic ritual.

Matt. 28:19-20; Acts 2:38 - there is nothing in these passages or elsewhere in the Bible about baptism being symbolic. There is also nothing about just accepting Jesus as personal Lord and Savior in order to be saved.

Mark 16:16 - Jesus said "He who believes AND is baptized will be saved." Jesus says believing is not enough. Baptism is also required. This is because baptism is salvific, not just symbolic. The Greek text also does not mandate any specific order for belief and baptism, so the verse proves nothing about a “believer’s baptism.”

John 3:3,5 - unless we are "born again" of water and Spirit in baptism, we cannot enter into the kingdom of God. The Greek word for the phrase "born again" is "anothen" which literally means “begotten from above.” See, for example, John 3:31 where "anothen" is so used. Baptism brings about salvation, not just a symbolism of our salvation.

Acts 8:12-13; 36; 10:47 - if belief is all one needs to be saved, why is everyone instantly baptized after learning of Jesus?

Acts 16:15; 31-33; 18:8; 19:2,5 - these texts present more examples of people learning of Jesus, and then immediately being baptized. If accepting Jesus as personal Lord and Savior is all one needs to do to be saved, then why does everyone in the early Church immediately seek baptism?

Acts 9:18 - Paul, even though he was directly chosen by Christ and immediately converted to Christianity, still had to be baptized to be forgiven his sin. This is a powerful text which demonstrates the salvific efficacy of water baptism, even for those who decide to give their lives to Christ.

Acts 22:16 - Ananias tells Paul, "arise and be baptized, and wash away your sins," even though Paul was converted directly by Jesus Christ. This proves that Paul's acceptance of Jesus as personal Lord and Savior was not enough to be forgiven of his sin and saved. The sacrament of baptism is required.

Acts 22:16 - further, Ananias' phrase "wash away" comes from the Greek word "apolouo." "Apolouo" means an actual cleansing which removes sin. It is not a symbolic covering up of sin. Even though Jesus chose Paul directly in a heavenly revelation, Paul had to be baptized to have his sins washed away.

Rom. 6:4 - in baptism, we actually die with Christ so that we, like Him, might be raised to newness of life. This means that, by virtue of our baptism, our sufferings are not in vain. They are joined to Christ and become efficacious for our salvation.

1 Cor. 6:11 - Paul says they were washed, sanctified, and justified in the name of the Lord Jesus, in reference to baptism. The “washing” of baptism gives birth to sanctification and justification, which proves baptism is not just symbolic.

Gal. 3:27 - whoever is baptized in Christ puts on Christ. Putting on Christ is not just symbolic. Christ actually dwells within our soul.

Col. 2:12 - in baptism, we literally die with Christ and are raised with Christ. It is a supernatural reality, not just a symbolic ritual. The Scriptures never refer to baptism as symbolic.

Titus 3:5-7 – “He saved us by the washing of regeneration and renewal in the Holy Spirit, which He poured out on us richly through Jesus Christ, so that we might be justified by His grace and become heirs of eternal life.” This is a powerful text which proves that baptism regenerates our souls and is thus salvific. The “washing of regeneration” “saves us.” Regeneration is never symbolic, and the phrase “saved us” refers to salvation. By baptism, we become justified by His grace (interior change) and heirs of eternal life (filial adoption). Because this refers to baptism, the verse is about the beginning of the life in Christ. No righteous deeds done before baptism could save us. Righteous deeds after baptism are necessary for our salvation.

There is also a definite parallel between John 3:5 and Titus 3:5: (1) John 3:5 – enter the kingdom of God / Titus 3:5 – He saved us. (2) John 3:5 – born of water / Titus 3:5 – washing. (3) John 3:5 – born of the Spirit / Titus 3:5 – renewal in the Spirit.

Heb. 10:22 - in baptism, our hearts are sprinkled clean from an evil conscience (again, dealing with the interior of the person) as our bodies are washed with pure water (the waters of baptism). Baptism regenerates us because it removes original sin, sanctifies our souls, and effects our adoption as sons and daughters in Jesus Christ.

1 Peter 3:21 - Peter expressly writes that “baptism, corresponding to Noah's ark, now saves you; not as a removal of dirt from the body, but for a clear conscience. “ Hence, the verse demonstrates that baptism is salvific (it saves us), and deals with the interior life of the person (purifying the conscience, like Heb. 10:22), and not the external life (removing dirt from the body). Many scholars believe the phrase "not as a removal of dirt from the body" is in reference to the Jewish ceremony of circumcision (but, at a minimum, shows that baptism is not about the exterior, but interior life). Baptism is now the “circumcision” of the new Covenant (Col. 2:11-12), but it, unlike the old circumcision, actually saves us, as Noah and his family were saved by water.

Again, notice the parallel between Heb. 10:22 and 1 Peter 3:21: (1) Heb. 10:22 – draw near to the sanctuary (heaven) / 1 Peter 3:21 – now saves us. (2) Heb. 10:22 – sprinkled clean, washed with pure water / 1 Peter 3:20-21 – saved through water, baptism. (3) Heb. 10:22 – from an evil conscience (interior) / 1 Peter 3:21 – for a clear conscience (interior). Titus 3:6 and 1 Peter 3:21 also specifically say the grace and power of baptism comes “through Jesus Christ” (who transforms our inner nature).

Mark 16:16 - Jesus says that he who believes and is baptized will be saved. However, the Church has always taught that baptism is a normative, not an absolute necessity. There are some exceptions to the rule because God is not bound by His sacraments.

Luke 23:43 - the good thief, although not baptized, shows that there is also a baptism by desire, as Jesus says to him that he will be in paradise. It should also be noted that when Jesus uses the word "paradise," He did not mean heaven. Paradise, from the Hebrew "sheol" meant the realm of the righteous dead. This was the place of the dead who were destined for heaven, but who were captive until the Lord's resurrection. Hence, the good thief was destined for heaven because of his desire to be with Jesus.

Matt. 20:22-23; Mark 10:38-39; Luke 12:50 - there is also a baptism by blood. Lord says, "I have a baptism to be baptized with" referring to His death. Hence, the Church has always taught that those martyred for the faith may be saved without water baptism (e.g., the Holy Innocents).

Mark 10:38 - Jesus says "are you able...to be baptized with the baptism with which I am baptized?," referring to His death.

1 John 5:6 - Jesus came by water and blood. He was baptized by both water and blood. Martyrs are baptized by blood.

2007-12-03 11:55:30 · answer #1 · answered by Anonymous · 1 0

Let me show you what the Bible says and not simply my opinion. Please carefully look at these verses and they will explain the answer. Our sins lead to our death, Romans 6:23. This death prevents us from being with God. Our sins can be forgiven by blood, Hebrews 9:23. Animals could not do it, Hebrews 10:4. Jesus, however, could Hebrews 9:14, Hebrews 10:12, and Revelation 1:5. This is why Paul says there is no condimnation for those in Jesus in Romans 8:1 because we are cleanzed by His blood, Hebrews 2:14. Granted we must believe in Jesus and that His blood saves us or else we won't come into contact with that saving blood. How do we come into contact with Jesus' blood. Romans 6:3-13 teaches us that though baptism we are buried in His death and rise with Jesus to a new life. Galatians 3:27 tells us the same. It is through baptism that the forgiveness of our sins is obtained, Acts 2:38 and Acts 22:16. That sounds pretty important to me. No where in Acts was anyone saved without it. It is hard to ignore this fact in the light of 1 Peter 3:20-21. Baptism now saves you. It is an appeal for a clean conscience. That is exactly what all of these verses say. Jesus Himself made it a condition of salvation in Mark 16:16. Some claim that it is a work and thus we aren't saved by it, but that cannot be further from the truth. Colossians 2:12 puts that to rest because baptism is a work of God not man. In conclusion, as these verse plainly tell, baptism is essential to salvation.

2007-12-03 12:10:31 · answer #2 · answered by mlcros 5 · 2 0

1 Peter 3:21 tells us that ,"baptism doth also now save us." Also when Jesus spoke to Nicodemus in John chapter 3:5 he told him that "except a man be born of the water and of the Spirit he cannot enter into the kingdom of God." Baptism is being born of the water. Also in Acts 2:38 Peter gave the instructions to be baptized in the name of Jesus Christ for the remission of sins. That word remission is greek for removal. So baptism is for the removal of sins. Also, In Matt 28:19 Jesus gave instructions to be baptized in the NAME of the Father, Son and Holy Ghost. So, Jesus commanded that it be done, but he did it also in Luke 3:21. Remember that Jesus instructed that we be baptized in the Name and not in titles- Father, Son, and Holy Ghost are just His title/roles Just like mother, sister, aunts- those aren't names. Jesus is the name of the Father, Son, and Holy Ghost! There aren't any scriptures where the Bible says its not necessary to be baptized, but plenty that say it is, and many examples given! Hope this helped!

2007-12-03 12:11:45 · answer #3 · answered by blmaddix 1 · 1 0

If the possiblity exists that you can be baptized the way that Jesus was then you need to be. There are examples of people being saved without water baptizm; the thief on the cross was not water baptized. People who are too old/sick/heavy etc can do, what we in our church call profession of faith. Baptism is a symbol of our death to sin and our resurection to a new life in Jesus therefore it must be 1. when we are of an age to understand what that means and 2. be by submersion
children under the age of 12 do not qualify. children are innocent until the age of reason. which in Jewish cultures was determined to be 12. Some are more or less mature before then or not even then and each person is judged by God who knows what choices they (children) would have made in their lives.

2007-12-03 11:59:46 · answer #4 · answered by Anonymous · 1 2

Salvation is received by accepting Christ as Lord and savior through the "sinner's prayer". The way to salvation is through the person of Jesus Christ.

"For God so loved the world that He gave His only begotten Son that whosoever believes in Him shall not perish but have everlasting life"
John 3 v 16.

Salvation is received by those who "believes" in Christ - it doesn't say those who are "baptized". Anyone who calls upon the name of the Lord shall be saved. The thief on the cross beside Jesus was saved because at the very last moment, he believed and accepted Jesus. Jesus promised him "that today you will be with me in paradise". This thief was not baptized but he received salvation.

Water baptism is important for us who believe because it is one of 2 commandments that the Lord Jesus asked us to do, the other being to onserve the "Holy Communion or the Lord's Supper." Water Baptism is an act of declaration before God and man, of our commitment to Christ. By going under the water in baptism, it symbolizes the death and burial of the old sinful nature in us and as we rise up, out of the water, it symbolizes the birth of a new man in Christ.

Therefore, you don't need to be baptized to receive salvation. It is however strongly recommended that once you have received salvation and understood what it is to follow Christ, you take the next step of faith which is to publicly declare and affirm your commitment to Christ by going through the rites of Water baptism.

2007-12-03 12:04:57 · answer #5 · answered by Seng Kim T 5 · 0 1

Baptism is a public profession of your belief in Jesus and it symbolizes the washing away of the old life of sin and the beginning of your new life in Christ.
There are churches that do not use total immersion they sprinkle water on the head. Christ was immersed by John the Baptist in the river.

2007-12-03 12:51:20 · answer #6 · answered by Nancy B 5 · 0 0

I dont think that it is necessary, but in the scriptures, everyone who was a follower, did get baptised after believeing. Have faith and get baptised. I am not baptised, but I really do hope to be not too far in the future. God bless.

2007-12-03 11:59:05 · answer #7 · answered by * 6 · 0 1

No, salvation is not dependent on water baptism. However, Jesus did instruct believers to be water baptised, so it is something you should have done at some point, preferably sooner than later.

2007-12-03 11:58:52 · answer #8 · answered by melissa 5 · 0 3

no. baptism follows later on. i see baptism as making a public statement of your faith and also making a more deeper personal connection between you and God. think of when jesus was baptised. if your not already a christian though and you want to become one you just gotta apologise to God and accept his forgiveness and you have to hand your life ove to him. but you should talk to an elder you trust, or anyone that has already done it and they can take you through the baby steps, pointing you in the right direction.

2007-12-03 11:58:16 · answer #9 · answered by ? 7 · 1 2

Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. John 3:5,6. Do it the right way that Jesus got baptize through immersion. Not rose pedals, sprinkling or water hydrant shower. Jesus is our example!

2007-12-03 12:46:14 · answer #10 · answered by knowhim3am 2 · 0 0

There are those who believe in baptismal regeneration (you must be baptized to be saved). Others believe that baptism is just a symbol of one's dying and rising to a new life with Christ in his death and resurrection.

2007-12-03 11:50:18 · answer #11 · answered by Averell A 7 · 1 1

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