free will vs. destiny...?

Question

if we didn't have free will, but in stead every action and thought we ever made or will ever make were predetermined, how would we know the difference?

what if god revealing it to you was part of your destiny?

Answer 1

I don't think we would know the difference, until we had left this plane.

If it being revealed to you was part of your destiny, then you wouldn't have this problem. You'ld be going around trying to tell everyone what you know..

Answer 2

God already knows our destiny. We don't. He does give us free will, but He already knows what we're going to choose. If we live a good life in the eyes of God, then we will go to Heaven, but God knows whether or not you will live a good life (and, as a result go to Heaven or Hell). He lets you choose, however, and whatever it is, He knows what you're going to choose. (That does make sense, but you might have to read over it once more, lol.)

The real question is why does God create people who he knows are going to hell? I believe it is because Earth would be a Utopia, and like another Heaven on Earth? Why doesn't God want that? My guess would be because He created us, and to separate the Created from the Creator would be absolutely obsurd, and unaccepted. God Bless.

Answer 3

Allah's (swt) omniscience would not propose that we haven't any loose will. His improve comprehend-how of what each and each human will choose such as his/her loose will is asserted to no longer in any respect negate the liberty granted to us. This basically signifies that Allah (swt) has the foreknowledge of all human action, although, this divine comprehend-how does no longer keep away from human beings from doing even in the adventure that they want. in the course of the Holy Qur'an, Allah (swt) says that existence in the international is a attempt for human beings. they'll be rewarded by ability of residing a everlasting existence in Paradise in the adventure that they bypass it, or they'll be punished contained in the hellfire in the adventure that they fail it. this signifies that human beings have a decision to do properly or incorrect. in the adventure that they haven't any decision, then there is not any reason to reward or punish them by ability of Allah (swt), the basically, the Merciful, and the Compassionate. Predestination does no longer contradict with the above fact. It refers to Allah's (swt) foreknowledge of what alternatives are going to be made. In a admired Qudsi Hadith, the Prophet Muhammed (Peace and Blessing of Allah be upon him) suggested that once someone is contained in the womb, an angel will write his/her income, lifespan, deeds, and no matter if he/she will experience free or unhappy. this is a foreknowledge of how a lot human beings will earn, how lengthy will they stay, no matter if or not they'll do sturdy or undesirable, and no matter if or not they'll experience free or unhappy hence. i'm hoping that facilitates.

Answer 4

We would not know the difference unless God revealed it to us.

Heaven is going to be the perfect place where we will have the perfect understanding. We will not have our free will anymore then.

Answer 5

We can concider these three elements—fate, effort, and time—conjointly affect the course of one’s life. We can give the example of a farmer, whose crop depends on three factors: planting, rain, and time. Planting represents effort, and rain represents fate. If the farmer plants but there’s no rain, he’ll have no crop. And if it rains but he hasn’t planted, he’ll have no crop. Both fate and effort are required, as is time.
If we act properly and perform pious activities, we are awarded good fortune, and if we act sinfully, we have to suffer. Over time, good fate manifests as situations favorable to our endeavor and bad fate as unfavorable situations. Destiny may even give us enjoyment or suffering without much endeavor. Winning a lottery, being born in a rich family, or diseased body are examples of this.
The relationship between endeavor and destiny seems quite straightforward, at least conceptually. By our endeavor we create our destiny: We reap what we sow. But not so apparent is the reverse, the relationship between destiny and endeavor. If we are fated to enjoy or suffer, will our efforts somehow lead us down a predestined path? Are all our activities completely bound by the dictates of destiny, or do we have free will?
Sri Krishna explains the effect of destiny in the Bhagavad-gitä (15.15). The Lord says, “I am seated in everyone’s heart, and from Me come remembrance, knowledge, and forgetfulness.” Later (18.61) Lord Krishna reiterates: “The Supreme Lord is situated in everyone’s heart, O Arjuna, and is directing the wanderings of all living entities, who are seated as on a machine, made of the material energy.” In his purport Srila Prabhupäda elaborates: “After changing bodies, the living entity forgets his past deeds, but the Supersoul, as the knower of the past, present, and future, remains the witness of all his activities. Therefore all the activities of living entities are directed by this Supersoul. The living entity gets what he deserves.”
According to our past activities, remembrance and forgetfulness are supplied to us and are revealed as our propensities, desires, and aspirations. What we ultimately get is a combination of what we desire and what we deserve. For instance, many people would like to be millionaires, but only a few will work toward the goal, and only a small fraction of them will actually achieve it. On the other hand, some people are born to inherit wealth without any endeavor. Performing pious activities is like making a deposit into the karma-account: When the deposit matures, one may withdraw it and enjoy it. So one who desires to be wealthy and has enough pious credits may be born wealthy, another with fewer credits may have to work for it, and yet another with insufficient credits may not achieve it despite hard work.
Destiny sets the stage for us to perform our activities. A cow tethered to a post is free to move only as far as the rope will go. Similarly, the scope of our present endeavors depends on our past activities. A person born in a rich family is offered greater opportunity and freedom than one in a poor family. An extreme example is the animal or plant forms of life, which a soul gets as a severe reaction to past sinful activities. Here the living entity has practically no free will and simply acts out the acquired modes of material nature. That is why the human form of life is considered so special. Only in this form does the soul have some degree of freedom to shape its destiny. But with free will also comes accountability, which is why only in the human form does one accrue good or bad karma. The law of karma does not apply to animal or plant life, where the soul’s promotion to higher life forms is automatic.
Even though being in an accident, suffering from a disease, being poor, being rich, and so on, are all predestined, that does not mean we can now start driving negligently, ignore our health, and stop taking care of ourselves. Let’s assume we do start driving negligently. The law of karma dictates that this irresponsible action will yield an undesirable reaction. It may be an accident, or it may be something else. But it will come.
The law of karma is so complex that conclusively determining the precise outcomes of our activities is impossible. Ultimately, our endeavor shapes our destiny, and that is why the scriptures give us so many guidelines about what to do and what not to do.
The scriptures also warn us that understanding the law of karma should not make us callous to the suffering
of others.

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