Its that time again everybody - Care to comment?
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Nansen saw the monks of the eastern and western halls fighting over a cat. He seized the cat and told the monks: `If any of you say a good word, you can save the cat.'
No one answered. So Nansen boldly cut the cat in two pieces.
That evening Joshu returned and Nansen told him about this. Joshu removed his sandals and, placing them on his head, walked out.
Nansen said: `If you had been there, you could have saved the cat.'
2007-11-28
03:27:00
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5 answers
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asked by
D.Chen
3
in
Society & Culture
➔ Religion & Spirituality
"Did Joshu's actions equate to communicating something without words?"
Yes.
2007-11-28
03:51:35 ·
update #1
Theresa - While i cannot give the answer just yet (there's one or two regulars I have hopes that will comment), but allow me to point the way for you.
The monks that Nansen interupted were arguing over the cat.
2007-11-28
04:01:24 ·
update #2
Marvin - Refer to Michael M's answers. Koans are little short "illogical/absurd" tales that are supposed to put forth a point if the reader ponders about it long enough.
2007-11-28
04:06:42 ·
update #3
The common interpretation - The monks were struggling over the cat and losing touch with the goal of aiming toward understanding reality. The cat is unimportant, it could have been an argument over just about anything.
To show them their futility and childishness, Nansen threatened the cat - an equally childish action. This was lost on the monks, who still striving after the cat lost their childish sense (since they wanted to give a serious answer).
Nansen was trying to get them to react. Notice the question "say a good word." Could have been any good word really - but they did not. (Their still caught up obsessing over the cat and their argument).
Joshu can play Nansen's game. He reacts by showing how "topsy-turvy" the monks thoughts are (Shoes on top of head). He also shows Nansen that he could have reacted in the right manner and faster than the monks because he understands what the problem was.
2007-11-28
15:02:38 ·
update #4