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Now, without any prejudice or religion (or lack thereof) bashing, please share your favorite scripture or quote, or both. Please explain what they mean and why you like it.

Mine is:

I don't know they key to success, but the key to failure is trying to please everybody. -Bill Cosby-

AND

2nd Nephi 2:28

7 Yea, and there shall be many which shall say: Eat, drink, and be merry, for tomorrow we die; and it shall be well with us.
8 And there shall also be many which shall say: Eat, drink, and be merry; nevertheless, fear God—he will justify in committing a little sin; yea, lie a little, take the advantage of one because of his words, dig a pit for thy neighbor; there is no harm in this; and do all these things, for tomorrow we die; and if it so be that we are guilty, God will beat us with a few stripes, and at last we shall be saved in the kingdom of God.

2007-11-25 17:29:45 · 17 answers · asked by Anonymous in Society & Culture Religion & Spirituality

9 Yea, and there shall be many which shall teach after this manner, afalse and vain and bfoolish cdoctrines, and shall be puffed up in their hearts, and shall seek deep to hide their counsels from the Lord; and their works shall be in the dark.

2007-11-25 17:30:06 · update #1

This is the best, but it VERY LONG! You don’t have to read it.
Doctrine and Covenants 88
,

1 Verily, thus saith the Lord unto you who have assembled yourselves together to receive his will concerning you:
2 Behold, this is pleasing unto your Lord, and the angels rejoice over you; the alms of your prayers have come up into the ears of the Lord of Sabaoth, and are recorded in the book of the names of the sanctified, even them of the celestial world.
3 Wherefore, I now send upon you another Comforter, even upon you my friends, that it may abide in your hearts, even the Holy Spirit of promise; which other Comforter is the same that I promised unto my disciples, as is recorded in the testimony of John.
4 This Comforter is the promise which I give unto you of eternal life, even the glory of the celestial kingdom;
5 Which glory is that of the church of the Firstborn, even of God, the holiest of all, through Jesus Christ his Son—
6 He that ascended up on high, as also he d

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descended below all things, in that he comprehended all things, that he might be in all and through all things, the light of truth;
7 Which truth shineth. This is the light of Christ. As also he is in the sun, and the light of the sun, and the power thereof by which it was made.
8 As also he is in the moon, and is the light of the moon, and the power thereof by which it was made;
9 As also the light of the stars, and the power thereof by which they were made;
10 And the earth also, and the power thereof, even the earth upon which you stand.
11 And the light which shineth, which giveth you light, is through him who enlighteneth your eyes, which is the same light that quickeneth your understandings;
12 Which light proceedeth forth from the presence of God to fill the immensity of space—
13 The light which is in all things, which giveth life to all things, which is the law by which all things are governed, even the power of God who sitteth upon his throne, who is in t

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midst of all things.
14 Now, verily I say unto you, that through the redemption which is made for you is brought to pass the resurrection from the dead.
15 And the spirit and the body are the soul of man.
16 And the resurrection from the dead is the redemption of the soul.
17 And the redemption of the soul is through him that quickeneth all things, in whose bosom it is decreed that the poor and the meek of the earth shall inherit it.
18 Therefore, it must needs be sanctified from all unrighteousness, that it may be prepared for the celestial glory;
19 For after it hath filled the measure of its creation, it shall be crowned with glory, even with the presence of God the Father;
20 That bodies who are of the celestial kingdom may possess it forever and ever; for, for this intent was it made and created, and for this intent are they sanctified.
21 And they who are not sanctified through the law which I have given unto you, even the law of Christ, must inherit anoth

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kingdom, even that of a terrestrial kingdom, or that of a telestial kingdom.
22 For he who is not able to abide the law of a celestial kingdom cannot abide a celestial glory.
23 And he who cannot abide the law of a terrestrial kingdom cannot abide a terrestrial glory.
24 And he who cannot abide the law of a telestial kingdom cannot abide a telestial glory; therefore he is not meet for a kingdom of glory. Therefore he must abide a kingdom which is not a kingdom of glory.
25 And again, verily I say unto you, the earth abideth the law of a celestial kingdom, for it filleth the measure of its creation, and transgresseth not the law—
26 Wherefore, it shall be sanctified; yea, notwithstanding it shall die, it shall be quickened again, and shall abide the power by which it is quickened, and the righteous shall inherit it.
27 For notwithstanding they die, they also shall rise again, a spiritual body.
28 They who are of a celestial spirit shall receive the same body which w

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was a natural body; even ye shall receive your bodies, and your glory shall be that glory by which your bodies are quickened.
29 Ye who are quickened by a portion of the celestial glory shall then receive of the same, even a fulness.
30 And they who are quickened by a portion of the terrestrial glory shall then receive of the same, even a fulness.
31 And also they who are quickened by a portion of the telestial glory shall then receive of the same, even a fulness.
32 And they who remain shall also be quickened; nevertheless, they shall return again to their own place, to enjoy that which they are willing to receive, because they were not willing to enjoy that which they might have received.
33 For what doth it profit a man if a gift is bestowed upon him, and he receive not the gift? Behold, he rejoices not in that which is given unto him, neither rejoices in him who is the giver of the gift.
34 And again, verily I say unto you, that which is governed by law is also pr

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preserved by law and perfected and sanctified by the same.
35 That which breaketh a law, and abideth not by law, but seeketh to become a law unto itself, and willeth to abide in sin, and altogether abideth in sin, cannot be sanctified by law, neither by mercy, justice, nor judgment. Therefore, they must remain filthy still.
36 All kingdoms have a law given;
37 And there are many kingdoms; for there is no space in the which there is no kingdom; and there is no kingdom in which there is no space, either a greater or a lesser kingdom.
38 And unto every kingdom is given a law; and unto every law there are certain bounds also and conditions.
39 All beings who abide not in those conditions are not justified.
40 For intelligence cleaveth unto intelligence; wisdom receiveth wisdom; truth embraceth truth; virtue loveth virtue; light cleaveth unto light; mercy hath compassion on mercy and claimeth her own; justice continueth its course and claimeth its own; judgment goeth befor

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the face of him who sitteth upon the throne and governeth and executeth all things.
41 He comprehendeth all things, and all things are before him, and all things are round about him; and he is above all things, and in all things, and is through all things, and is round about all things; and all things are by him, and of him, even God, forever and ever.
42 And again, verily I say unto you, he hath given a law unto all things, by which they move in their times and their seasons;
43 And their courses are fixed, even the courses of the heavens and the earth, which comprehend the earth and all the planets.
44 And they give light to each other in their times and in their seasons, in their minutes, in their hours, in their days, in their weeks, in their months, in their years—all these are one year with God, but not with man.
45 The earth rolls upon her wings, and the sun giveth his light by day, and the moon giveth her light by night, and the stars also give their light, as th

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they roll upon their wings in their glory, in the midst of the power of God.
46 Unto what shall I liken these kingdoms, that ye may understand?
47 Behold, all these are kingdoms, and any man who hath seen any or the least of these hath seen God moving in his majesty and power.
48 I say unto you, he hath seen him; nevertheless, he who came unto his own was not comprehended.
49 The light shineth in darkness, and the darkness comprehendeth it not; nevertheless, the day shall come when you shall comprehend even God, being quickened in him and by him.
50 Then shall ye know that ye have seen me, that I am, and that I am the true light that is in you, and that you are in me; otherwise ye could not abound.
51 Behold, I will liken these kingdoms unto a man having a field, and he sent forth his servants into the field to dig in the field.
52 And he said unto the first: Go ye and labor in the field, and in the first hour I will come unto you, and ye shall behold the joy of my

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countenance.
53 And he said unto the second: Go ye also into the field, and in the second hour I will visit you with the joy of my countenance.
54 And also unto the third, saying: I will visit you;
55 And unto the fourth, and so on unto the twelfth.
56 And the lord of the field went unto the first in the first hour, and tarried with him all that hour, and he was made glad with the light of the countenance of his lord.
57 And then he withdrew from the first that he might visit the second also, and the third, and the fourth, and so on unto the twelfth.
58 And thus they all received the light of the countenance of their lord, every man in his hour, and in his time, and in his season—
59 Beginning at the first, and so on unto the last, and from the last unto the first, and from the first unto the last;
60 Every man in his own order, until his hour was finished, even according as his lord had commanded him, that his lord might be glorified in him, and he in his lord,

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that they all might be glorified.
61 Therefore, unto this parable I will liken all these kingdoms, and the inhabitants thereof—every kingdom in its hour, and in its time, and in its season, even according to the decree which God hath made.
62 And again, verily I say unto you, my friends, I leave these sayings with you to ponder in your hearts, with this commandment which I give unto you, that ye shall call upon me while I am near—
63 Draw near unto me and I will draw near unto you; seek me diligently and ye shall find me; ask, and ye shall receive; knock, and it shall be opened unto you.
64 Whatsoever ye ask the Father in my name it shall be given unto you, that is expedient for you;
65 And if ye ask anything that is not expedient for you, it shall turn unto your condemnation.
66 Behold, that which you hear is as the voice of one crying in the wilderness—in the wilderness, because you cannot see him—my voice, because my voice is Spirit; my Spirit is truth; truth abide

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and hath no end; and if it be in you it shall abound.
67 And if your eye be single to my glory, your whole bodies shall be filled with light, and there shall be no darkness in you; and that body which is filled with light comprehendeth all things.
68 Therefore, sanctify yourselves that your minds become single to God, and the days will come that you shall see him; for he will unveil his face unto you, and it shall be in his own time, and in his own way, and according to his own will.
69 Remember the great and last promise which I have made unto you; cast away your idle thoughts and your excess of laughter far from you.
70 Tarry ye, tarry ye in this place, and call a solemn assembly, even of those who are the first laborers in this last kingdom.
71 And let those whom they have warned in their traveling call on the Lord, and ponder the warning in their hearts which they have received, for a little season.
72 Behold, and lo, I will take care of your flocks, and will rais

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raise up elders and send unto them.
73 Behold, I will hasten my work in its time.
74 And I give unto you, who are the first laborers in this last kingdom, a commandment that you assemble yourselves together, and organize yourselves, and prepare yourselves, and sanctify yourselves; yea, purify your hearts, and cleanse your hands and your feet before me, that I may make you clean;
75 That I may testify unto your Father, and your God, and my God, that you are clean from the blood of this wicked generation; that I may fulfil this promise, this great and last promise, which I have made unto you, when I will.
76 Also, I give unto you a commandment that ye shall continue in prayer and fasting from this time forth.
77 And I give unto you a commandment that you shall teach one another the doctrine of the kingdom.
78 Teach ye diligently and my grace shall attend you, that you may be instructed more perfectly in theory, in principle, in doctrine, in the law of the gospel, in all

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things that pertain unto the kingdom of God, that are expedient for you to understand;
79 Of things both in heaven and in the earth, and under the earth; things which have been, things which are, things which must shortly come to pass; things which are at home, things which are abroad; the wars and the perplexities of the nations, and the judgments which are on the land; and a knowledge also of countries and of kingdoms—
80 That ye may be prepared in all things when I shall send you again to magnify the calling whereunto I have called you, and the mission with which I have commissioned you.
81 Behold, I sent you out to testify and warn the people, and it becometh every man who hath been warned to warn his neighbor.
82 Therefore, they are left without excuse, and their sins are upon their own heads.
83 He that seeketh me early shall find me, and shall not be forsaken.
84 Therefore, tarry ye, and labor diligently, that you may be perfected in your ministry to go forth a

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among the Gentiles for the last time, as many as the mouth of the Lord shall name, to bind up the law and seal up the testimony, and to prepare the saints for the hour of judgment which is to come;
85 That their souls may escape the wrath of God, the desolation of abomination which awaits the wicked, both in this world and in the world to come. Verily, I say unto you, let those who are not the first elders continue in the vineyard until the mouth of the Lord shall call them, for their time is not yet come; their garments are not clean from the blood of this generation.
86 Abide ye in the liberty wherewith ye are made free; entangle not yourselves in sin, but let your hands be clean, until the Lord comes.
87 For not many days hence and the earth shall tremble and reel to and fro as a drunken man; and the sun shall hide his face, and shall refuse to give light; and the moon shall be bathed in blood; and the stars shall become exceedingly angry, and shall cast themselves down as

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a fig that falleth from off a fig-tree.
88 And after your testimony cometh wrath and indignation upon the people.
89 For after your testimony cometh the testimony of earthquakes, that shall cause groanings in the midst of her, and men shall fall upon the ground and shall not be able to stand.
90 And also cometh the testimony of the voice of thunderings, and the voice of lightnings, and the voice of tempests, and the voice of the waves of the sea heaving themselves beyond their bounds.
91 And all things shall be in commotion; and surely, men’s hearts shall fail them; for fear shall come upon all people.
92 And angels shall fly through the midst of heaven, crying with a loud voice, sounding the trump of God, saying: Prepare ye, prepare ye, O inhabitants of the earth; for the bjudgment of our God is come. Behold, and lo, the Bridegroom cometh; go ye out to meet him.
93 And immediately there shall appear a great sign in heaven, and all people shall see it together.
94

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And another angel shall sound his trump, saying: That great church, the mother of abominations, that made all nations drink of the wine of the wrath of her fornication, that persecuteth the saints of God, that shed their blood—she who sitteth upon many waters, and upon the islands of the sea—behold, she is the tares of the earth; she is bound in bundles; her bands are made strong, no man can loose them; therefore, she is ready to be burned. And he shall sound his trump both long and loud, and all nations shall hear it.
95 And there shall be silence in heaven for the space of half an hour; and immediately after shall the curtain of heaven be unfolded, as a scroll is unfolded after it is rolled up, and the face of the Lord shall be unveiled;
96 And the saints that are upon the earth, who are alive, shall be quickened and be caught up to meet him.
97 And they who have slept in their graves shall come forth, for their graves shall be opened; and they also shall be caught up to mee

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him in the midst of the pillar of heaven—
98 They are Christ’s, the first fruits, they who shall descend with him first, and they who are on the earth and in their graves, who are first caught up to meet him; and all this by the voice of the sounding of the trump of the angel of God.
99 And after this another angel shall sound, which is the second trump; and then cometh the redemption of those who are Christ’s at his coming; who have received their part in that prison which is prepared for them, that they might receive the gospel, and be judged according to men in the flesh.
100 And again, another trump shall sound, which is the third trump; and then come the spirits of men who are to be judged, and are found under condemnation;
101 And these are the rest of the dead; and they live not again until the thousand years are ended, neither again, until the end of the earth.
102 And another trump shall sound, which is the fourth trump, saying: There are found among those who a

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are to remain until that great and last day, even the end, who shall remain filthy still.
103 And another trump shall sound, which is the fifth trump, which is the fifth angel who committeth the everlasting gospel—flying through the midst of heaven, unto all nations, kindreds, tongues, and people;
104 And this shall be the sound of his trump, saying to all people, both in heaven and in earth, and that are under the earth—for every ear shall hear it, and every knee shall bow, and every tongue shall confess, while they hear the sound of the trump, saying: Fear God, and give glory to him who sitteth upon the throne, forever and ever; for the hour of his judgment is come.
105 And again, another angel shall sound his trump, which is the sixth angel, saying: She is fallen who made all nations drink of the wine of the wrath of her fornication; she is fallen, is fallen!
106 And again, another angel shall sound his trump, which is the seventh angel, saying: It is finished; it is fin

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17 answers

“The Constitution is not an instrument for the government to restrain the people, it is an instrument for the people to restrain the government - lest it come to dominate our lives and interests.”

Patrick Henry

2007-11-25 20:01:27 · answer #1 · answered by Anonymous · 5 0

"Things are only impossible until they are not"
JLP

2 Nephi 11, 15
11 For it must needs be, that there is an opposition in all things. If not so, my first-born in the wilderness, righteousness could not be brought to pass, neither wickedness, neither holiness nor misery, neither good nor bad. Wherefore, all things must needs be a compound in one; wherefore, if it should be one body it must needs remain as dead, having no life neither death, nor corruption nor incorruption, happiness nor misery, neither sense nor insensibility.
• • •
15 And to bring about his eternal purposes in the end of man, after he had created our first parents, and the beasts of the field and the fowls of the air, and in fine, all things which are created, it must needs be that there was an opposition; even the forbidden fruit in opposition to the gtree of life; the one being sweet and the other bitter.

2007-11-26 04:29:15 · answer #2 · answered by LDS~Tenshi~ 5 · 3 0

Seriously, if you don't expect anybody to read it, then don't include it. The art of editing is to select the pertinent phrase that best states your thoughts.
I guess my favorite comes from Isaiah 55:8-9 and from the Book of Mormon in a related topic.
"To be learned is good when they hearken unto the counsels of God"
I have obtained a good deal of education and value it only inasmuch as I am able to share it with others and use it in the service of others. When we are learned, we think we know of ourselves and set at nought the counsels of God. For my ways are not your ways sayeth the Lord, for as the heavens are higher than the earth, so are my ways than your ways and my thoughts than your thoughts.
We need to keep our knowledge in perspective. God will always be smarter than we are.

2007-11-26 04:50:11 · answer #3 · answered by rac 7 · 5 0

Judaism, becuase it's the faith that does not attempt to increase and impose it is ideals on others, like Christianity or Islam, and is a method designed to counterpoint the character and make ethical men and women, in contrast to Hinduism, Buddhism, and Confucianism, as they're approximately elegance difference and oppression.

2016-09-05 14:33:53 · answer #4 · answered by vandevanter 3 · 0 0

My favorite is one Oppenheimer quoted refering to the first detonation of a nuclear device...

"[If the radiance of a thousand suns were to burst at once into the sky, that would be like the splendor of the Mighty One...] I am become Death, the Shatterer of Worlds." (J. Robert Oppenheimer, technically mis-quoting the Bhagavad Gita)

2007-11-25 17:36:13 · answer #5 · answered by Anonymous · 2 0

Favorite scripture is 1 Nephi 3:7. Favorite quote is from the movie Armageddon.
Lev Andropov: Excuse me, but I think I know how to fix this.
Watts: Move it! You don't know the components!
Lev Andropov: [annoyed] Components. American components, Russian Components, ALL MADE IN TAIWAN!

2007-11-26 05:42:49 · answer #6 · answered by Dublin Ducky 5 · 3 0

Whoo! Long one, there.

Hmm... I say " I see no faults in the church and therefore let me be resurrected with the saints whether I ascend to heaven or descend to hell, or go to any other place. And if we go to hell, we will turn the devils out of doors and make a heaven of it."

Joseph Smith.

2007-11-25 19:55:03 · answer #7 · answered by Annalyn 5 · 5 0

"No success can compensate for failure in the home."
David O. McKay

That's where the truly important things are- at home, and no matter how rich one may become, how much notoriety or status or fame one gets, if you don't have good relationships with your family, then you don't have a whole lot.


PS- I can't believe you put all of D&C 88 in here!... It's only the longest section!

2007-11-25 19:27:54 · answer #8 · answered by Yoda's Duck 6 · 7 0

"The Church says the Earth is flat. But I know that it is round. For I have seen the shadow on the Moon. And I have more faith in a shadow than in the Church." -- Magellan

2007-11-25 17:37:51 · answer #9 · answered by neil s 7 · 4 0

The sin and doom of Godless men

3Dear friends, although I was very eager to write to you about the salvation we share, I felt I had to write and urge you to contend for the faith that was once for all entrusted to the saints. 4For certain men whose condemnation was written about[b] long ago have secretly slipped in among you. They are godless men, who change the grace of our God into a license for immorality and deny Jesus Christ our only Sovereign and Lord.

5Though you already know all this, I want to remind you that the Lord[c] delivered his people out of Egypt, but later destroyed those who did not believe. 6And the angels who did not keep their positions of authority but abandoned their own home—these he has kept in darkness, bound with everlasting chains for judgment on the great Day. 7In a similar way, Sodom and Gomorrah and the surrounding towns gave themselves up to sexual immorality and perversion. They serve as an example of those who suffer the punishment of eternal fire.

8In the very same way, these dreamers pollute their own bodies, reject authority and slander celestial beings. 9But even the archangel Michael, when he was disputing with the devil about the body of Moses, did not dare to bring a slanderous accusation against him, but said, "The Lord rebuke you!" 10Yet these men speak abusively against whatever they do not understand; and what things they do understand by instinct, like unreasoning animals—these are the very things that destroy them.

11Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam's error; they have been destroyed in Korah's rebellion.

12These men are blemishes at your love feasts, eating with you without the slightest qualm—shepherds who feed only themselves. They are clouds without rain, blown along by the wind; autumn trees, without fruit and uprooted—twice dead. 13They are wild waves of the sea, foaming up their shame; wandering stars, for whom blackest darkness has been reserved forever.

14Enoch, the seventh from Adam, prophesied about these men: "See, the Lord is coming with thousands upon thousands of his holy ones 15to judge everyone, and to convict all the ungodly of all the ungodly acts they have done in the ungodly way, and of all the harsh words ungodly sinners have spoken against him." 16These men are grumblers and faultfinders; they follow their own evil desires; they boast about themselves and flatter others for their own advantage.

Jude

2007-11-25 17:38:48 · answer #10 · answered by Theophilus 4 · 2 1

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