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1 John 1:7: “If we are walking in the light as he himself is in the light, . . . the blood of Jesus his Son cleanses us from all sin.” (Thus, not baptismal water but the blood of Jesus cleanses us from sin.)

Matt. 3:11: “I [John the Baptist] . . . baptize you with water because of your repentance; but the one coming after me [Jesus Christ] is stronger than I am, whose sandals I am not fit to take off.” (Verses 5, 6, also Acts 13:24, show that what John did was directed, not to all people, but to the Jews. Why? Because of the sins of the Jews against the Law covenant and to prepare them for Christ.)

Acts 2:38: “Repent, and let each one of you be baptized in the name of Jesus Christ for forgiveness of your sins.” (Did the baptism itself bring forgiveness to them? Consider: This was stated to Jews who shared responsibility for the death of Christ. [See verses 22, 23.] Their baptism would give evidence of something. Of what? That they now put faith in Jesus as the Messiah, the Christ. Only by their doing this could their sins be forgiven. [Acts 4:12; 5:30, 31])

Acts 22:16: “Rise, get baptized and wash your sins away by your calling upon his name.” (Also Acts 10:43)

2007-11-22 08:40:04 · 10 answers · asked by Adamantium 4 in Society & Culture Religion & Spirituality

10 answers

1 Peter 3:21 says, “…baptism now saves you -- not the removal of dirt from the flesh, but an appeal to God for a good conscience – through the resurrection of Jesus Christ.”

Baptism is a command of Christ. He said, “He that believes and is baptized shall be saved.” (Mark 16:16)

Many will tell you that someone believes, is saved, and then he shall be baptized. This is not the same thing Jesus said. It is not in the same order.

What would Jesus have said if he had meant, “He that believes and is baptized shall be saved”?

I believe he said what he meant and meant what he said. I believe Jesus! “He that believes not shall be condemned.” (Mark 16:16)

Many agree that baptism is commanded by Christ, but they say it is not necessary for salvation. However, Hebrews 5:9 says, “He became the author of eternal salvation unto all them that obey him.” It is necessary to obey Christ to be saved!

Acts 2:38 says that baptism is “for the remission of sins”, “unto the remission of sins” or “so that your sins will be forgiven”. (Depending on which translation you read.) I Peter 3:21 says "baptism now saves"!

What would Peter have said if he had meant, “baptism now saves”?

In the conversion of Saul (Paul), Acts 22:16 says he was commanded to be baptized and wash away his sins. Can we be saved if our sins remain? The blood of Christ washes away sins (Revelation 1:5) .

Romans 6:3-4 says we are “baptized into Christ”. Can we be saved outside of Christ? (See Gal. 3:27 also.) These verses in Romans also say we are “baptized into his death”. At Christ’s death is where his saving blood was shed and offered for our sins. We must contact His death to contact that blood! Can we be saved if we have not contacted His death?

How can our sins be washed away by the blood (Revelation 1:5) if we have not contacted that blood? To contact the blood, we must contact His death where the blood was shed!

Romans 6:3-13 also say that at baptism we “rise to walk in newness of life.” At a birth there is a new life. Can we be saved if we have not been “born again” to this new life in Christ?

In the New Testament after Jesus gave the command about baptism, every example of a conversion specifically mentions baptism. None of these converts ate, drank, slept, or continued their journey until they were baptized. It was always immediate.

Some point to examples, such as the thief on the cross, before Jesus issued his command of baptism. He could not have obeyed a command that had not yet been issued. Also the death, burial, and resurrection that baptism now represents had not occurred at that time. How could he be baptized into Christ's death, when Christ had not yet died? How could he have been “buried with Christ” (Col. 2:12) when Christ had not yet been buried? How could he rise from baptism “in the likeness of His resurrection” when Christ had not yet risen?

Those before Christ's death lived under the Old Testament. The New Testament came into effect after Christ died and rose again. (Hebrews 9:15-17) And remember, it was after His death that Jesus commanded baptism (Mark 16:16, Matt. 28:18-20) All those who now live after that point in time are subject to the New Testament and to that command.

Also, the thief on the cross was at the scene of Christ's crucifixion. He had direct contact with Christ at His death. We are not in that position. Again, it is through baptism that we contact His death!

Saul who I mentioned earlier, is a good example of the necessity of baptism. He spoke to Jesus. He called Jesus “Lord” and he asked what he needed to do to be saved. Jesus told him to go into the city and it would be told to him what he “must do”. In the city he fasted for three days and he was praying. (Acts 9:9-11) Many would say he was saved at that point, but he still had not been told what he “must do”.

Then he was told to be baptized and wash away his sins “calling on the name of the Lord”. Obviously, “calling on the name of the Lord” involved more that saying ‘Lord’, more than praying, more than belief and more than repentance. Saul had done all of these things, but he still needed to call on the name of the Lord!

The phrase “calling on the name of the Lord” means to rely on His authority. Saul had not done this until he did what the Lord authorized (instructed), namely “be baptized”. (Mark 16:16, Matthew 28:18-20, read Luke 24:47 along with Acts 2:5 & 38).

Please note, even though he had not eaten or drank for three days, he was baptized before he took food. (Acts 9:18-19) This shows the urgency of baptism. In fact, none of the new converts in the book of Acts ate, drank, slept or continued a journey until they had been baptized!

Baptism is specifically mentioned in all of the examples of the conversion of an alien sinner in the book of Acts. Love, grace, mercy, confession, repentance, and the blood of Christ are all necessary for salvation, but, even though they can be inferred, they are not specifically mentioned every time. Baptism is!

After one believes, repents and confesses Christ; baptism is the point at which we come “into Christ”. The act of being immersed in water and rising up out of the water symbolically recreates Christ's death, burial, and resurrection. It is this way God has appointed for us to contact Christ's death and be forgiven of our sins. Baptism is “for the remission of sins"!

"And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord!" (Acts 22:16)

2007-11-22 13:40:42 · answer #1 · answered by JoeBama 7 · 0 0

If you are correct about 1 John 1:7, then DougLawrence is wrong, and I would have to agree with you.

Matthew 3:11 shows to John the Baptist pointing to a new sacrificial lamb, who was the fulfillment of the law. Jesus did not replace the law, nor did he supplement it.

If I am reading you correctly about Acts 2:38, baptism once again points to the blood of Christ who were still sacrificing animals for the forgiveness of sins. Their faith in Christ rather than animals would now bring about that forgiveness of sins.

Acts 22:16 kind of sums it up. No more animals. Christ himself, God the son, was the propitiation for sin.

2007-11-23 02:06:03 · answer #2 · answered by ccrider 7 · 0 0

While baptism is important as the sign that one has been justified by faith and as the public declaration of one’s faith in Christ and membership in a local body of believers, it is not the means of remission or forgiveness of sins. Repentance leads to forgiveness of sin.

2007-11-22 08:49:30 · answer #3 · answered by thundercatt9 7 · 0 0

Acts 2:38 " repent and be baptized for the remission of your sins and you shall receive the gift of the Holy Ghost "

2013-11-02 11:42:26 · answer #4 · answered by Anonymous · 0 0

Don't delude yourself.

Baptism, when properly done, for the right reasons, ALWAYS washes away all sin, makes one a temple of the Holy Spirit, an adopted child of God, co-heir with Jesus Christ, and a member of the church.

There is no substitute for it ... and anyone who is willing to believe there is, is taking a very big chance with his eternal destiny.

2007-11-22 11:45:34 · answer #5 · answered by Anonymous · 0 0

No. Forgiveness comes before Baptism.

2007-11-22 08:47:15 · answer #6 · answered by Fish <>< 7 · 1 0

No baptism is only a symbol of our being forgiven. It is our way of showing fellow believers that we have been saved through faith in Jesus.

2007-11-22 08:44:59 · answer #7 · answered by Kenan 2 · 1 0

Study those verses carefully :). No, water baptism does not equal forgiveness

2013-09-19 12:48:49 · answer #8 · answered by rarelybutalwaysme 2 · 0 0

No.

Babtism is a symbol of faith and a visible proclimation of that faith. It is to Christianity as a wedding ring is to a marrige. It is purely symbolic and has no power in and of itself, just as if you put on a wedding ring without bride, groom, ceramony, vows or whatnot, you aren't married.

2007-11-22 08:48:12 · answer #9 · answered by Anonymous · 1 0

You forgot mark 16:16, Romans 6:4,5,6, Galations3:27,1 Peter3:21

The question is do you believe the bible the word of God and if so are you going to believe it or try and explain it away?
BB

2007-11-22 09:21:22 · answer #10 · answered by Anonymous · 0 0

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