The Three Persons of the Trinity are equally eternal, equally God, equally uncreated. They are the One God in the One Being Who is Being itself, Who is "I AM."
The idea that all revealed truth is to be found in "66 books" is not only not in Scripture, it is contradicted by Scripture (1 Corinthians 11:2, 2 Thessalonians 2:15, 2 Thessalonians 3:6, 1 Timothy 3:15, 2 Peter 1:20-21, 2 Peter 3:16). It is a concept unheard of in the Old Testament, where the authority of those who sat on the Chair of Moses (Matthew 23:2-3) existed. In addition to this, for 400 years, there was no defined canon of "Sacred Scripture" aside from the Old Testament; there was no "New Testament"; there was only Tradition and non-canonical books and letters.
Our Lord founded a Church (Matthew 16:18-19), not a book, which was to be the pillar and ground of Truth (1 Timothy 3:15). We can know what this Church teaches by looking not only at Sacred Scripture, but into History and by reading what the earliest Christians have written, what those who've sat on the Chair of Peter have spoken consistently with Scripture and Tradition, and what they've solemnly defined. To believe that the Bible is our only source of Christian Truth is unbiblical and illogical.
We believe what we believe because we place our faith in the Church whose Sacred Scripture is replete with proofs of the Trinity!
In the Old Testament, from the very first chapter of Genesis, when God says, "Let US make man in OUR image," to God's use of two different persons in Malachi 3:1, each and every Book of the Old Testament (Tanach) speaks of the triune nature of our God. Isaiah, in the 9th chapter and 6th verse of his book, very clearly predicts that the Messiah will be called "a Mighty GOD" -- and the Gospels make clear that's Who Messiah is!
In some ways we might not ever truly understand the Trinity, at least while we're on earth. It seems so paradoxical, so illogical to those who think of the Three Divine Persons as Three separate "Beings".
We have to loosen up our minds a little, and think in terms of Essences, not separate ontological realities. God is one Essence; He is "Being" itself. He is He Who called Himself "I AM." The Three Persons are of this same Divine Essence; they are the same Being, and are only distinct in Their relations with One Another.
Relevant Scripture
Genesis 1:26-27
And God said, Let US make man in OUR image, after OUR likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in HIS own image, in the image of God created HE him; male and female created he them. [Note the switching back and forth between singular and plural]
Genesis 2:24
Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one [Hebrew: echad, a word usually indicating a composite] flesh. [see Deuteronomy 6:4 below]
Exodus 3:14
And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM [YHWH] hath sent me unto you. [see John 8:57-58 below]
Genesis 3:22
And the LORD God said, Behold, the man is become as one of US, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
Genesis 11:7
Go to, let US go down, and there confound their language, that they may not understand one another's speech.
Genesis 16:7-13
And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur. And he said, Hagar, Sarai's maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai. And the angel of the LORD said unto her, Return to thy mistress, and submit thyself under her hands. And the angel of the LORD said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude. And the angel of the LORD said unto her, Behold, thou art with child and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction. And he will be a wild man; his hand will be against every man, and every man's hand against him; and he shall dwell in the presence of all his brethren. And she called the name of the LORD that spake unto her, Thou GOD seest me: for she said, Have I also here looked after him that seeth me? [NIV: She gave this name to the LORD who spoke to her: "You are the God who sees me," for she said, "I have now seen the One who sees me." Here we have a Person being called "God" and "Lord", Who is making promises to Hagar that only God can fulfil -- and Who is referring to God in the third person]
Genesis 18:1-3
And the LORD appeared unto him [Abraham] in the plains of Mamre: and he sat in the tent door in the heat of the day; And he lift up his eyes and looked, and, lo, THREE men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground, And said, My LORD, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant:
Genesis 32:28-30
And he [the "Angel"] said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there. And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved. [Compare with Exodus 33:20: "And he [God the Father] said [to Moses], Thou canst not see my face: for there shall no man see me, and live." See also John 14:8-19 below. We can't see the face of God the Father -- but we can see the face of "the Angel" -- the second Person of the Trinity-- Who is God!].
Deuteronomy 6:4
Hear, O Israel: The LORD our God is one LORD [see Genesis 2:24 above. Note that the relevant Hebrew words include echad, usually indicating a composite, and Elohim, plural of Eloah, or "God", such that it would read, "Hear O Israel: YHWH (singular) is ELOHIM (plural) of us; YHWH (singular) is ECHAD (a word usually indicating a compound unity)". This verse, known as the Sh'ma, is meant to emphasize that God is Israel's God; the New Jewish translation translates it into English as, "the Lord our God, the Lord alone"]
Isaiah 6:8
Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for US? Then said I, Here am I; send me.
Isaiah 9:6
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty GOD, The everlasting Father, The Prince of Peace.
Isaiah 44:6
Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God. [see Revelation 1:17 below]
Isaiah 45:23
[Thus saith the Lord:] I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear. [see Philippians 2:10-11 below]
Hosea 12:3-5
[Referring to Jacob wrestling with the "Angel" in Genesis 32:] In the womb he [Jacob] grasped his brother's heel; as a man he struggled with God. He struggled with the angel and overcame him; he wept and begged for his favor. He found him at Bethel and talked with him there --the LORD God Almighty, the LORD is his name of renown!
Zechariah 12:10
And I [God] will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look on ME, the one they have pierced, and they will mourn for HIM as one mourns for an only child, and grieve bitterly for him as one grieves for a firstborn son.
Malachi 3:1
See, I will send my messenger, who will prepare the way before ME. Then suddenly THE LORD YOU ARE SEEKING WILL COME to his temple; the messenger of the covenant, whom you desire, will come," says the LORD Almighty.
Matthew 3:13-17
Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him. But John forbad him, saying, I have need to be baptized of thee, and comest thou to me? And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him. And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him: And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
Matthew 28:19
Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit. [note the use of the singular word "name" for the three Persons]
John 1:1-3
In the beginning was the Word, and the Word was with God, and the Word WAS God. He was in the beginning with God; all things were made through him, and without him was not anything made that was made.
John 1:18
No man hath seen God at any time, the only begotten Son, which is in the bosom of the Father, he hath declared him. [NIV: "No one has ever seen God, but God the One and Only, who is at the Father's side, has made him known." See Genesis 16:7-13, 18:1-3, 32:28-30 above]
John 8:57-58
Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I AM. [see Exodus 3:14 above. Jesus didn't say "Yes, my Father gave Me a vision of Abraham" or "before Abraham was, I was"; He said "before Abraham was, I AM". When Jesus said these words, his audience knew exactly what He was saying, took it as blasphemy, and wanted to kill Him]
John 14:8-19
Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
John 20:28
And Thomas answered and said unto him [Jesus], My LORD and my GOD.
Acts 2:34-36
For David is not ascended into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand, Until I make thy foes thy footstool. Therefore let all the house of Israel know assuredly, that God hath made the same Jesus, whom ye have crucified, both Lord and Christ.
2 Corinthians 13:14
The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all
Philippians 2:6
[Jesus,] Who, being in the form of God, thought it not robbery to be equal with God [NIV: Who, being in very nature God, did not consider equality with God something to be grasped]
Philippians 2:10-11
That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. [see Isaiah 45:23 above]
1 John 5:7
For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
Revelation 1:8
[Referring to God the Father:] I am the Alpha and the Omega,' says the Lord God, who is and who was and who is to come, the Almighty [see Isaiah 44:6 above and Revelation 1:17 below]
Revelation 1:17
[Referring to the Jesus:] And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last [see Isaiah 44:6 and Revelation 1:8 above]
Revelation 2:8
And to the angel of the church in Smyrna write: 'The words of the First and the Last, who died and came to life' [see Isaiah 44:6 above]
2007-11-16 10:27:44
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answer #1
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answered by cashelmara 7
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The Lord Jesus Christ is the central theme of Holy Scripture. We shall consider His deity, His incarnation, His work and His offices.
The attributes of God are used in the Bible speaking of Christ.
(1) His pre-existence. Christ has no beginning. John 1:1-3; 17:5.
(2) His omnipresence. He is with His servants everywhere. Matthew 28:20.
(3) His omnipotence. He has unlimited power. Revelation 1:18.
(4) His omniscience. He has unlimited knowledge. John 21:17.
(5) His unchangeableness. “Jesus Christ the same yesterday, and today, and forever." Hebrews 13:8.
The works of God were performed by Christ.
(1) He created all things. John 1:3.
(2) He upholds the universe. Colossians 1:17.
(3) He raised Himself from the dead. John 2:19.
The titles of God are given to Christ.
(1) God the Father addresses the Son as God. Hebrews 1:8.
(2) Men called Him God, and He did not refuse their worship. John 20:28.
(3) Demons recognized Him as God. Mark 1:24.
(4) He declared Himself to be God. John 10:30.
Trinity in Personality. By this, of course, we mean that God is Three in One. There are some errors concerning the Trinity; some have been proposed ignorantly, and others deliberately.
We know that the Bible is the Word of God, if for no other reason than that we have the Trinity in it. If man had written the Bible, he would have left the Trinity out of it; for the Trinity is too hard to understand — the mind of man cannot comprehend it. The only thing that the Child of God can do is to accept it by faith and stand upon what God says about it. Just because we cannot seem to understand all about it is no sign that it is not true.
There is one error which proposes that there are three Individuals in the Godhead. But remember, God is not a Triad.
Another error is that the Trinity is just one Person, manifesting Himself in three. That is. there are three essences in one Person, Jesus Christ. The Father and the Holy Spirit are only manifestations.
Still another, and damnable, denies the Trinity altogether, and consequently makes the Son and Holy Spirit creatures of God, those who came into existence after God. In other words, they who hold to this erroneous theory declare that there was a time when the Son was not; that there was a time when the Son of God never existed. They use this sort of reasoning: “A son cannot be as old as his father — a father always has to exist before his son in order to beget him; God is the Father of the Son of God; therefore, the Father had to exist before the Son in order to beget Him.” To this we reply: “If a person should declare that he is a father, and has been one for ten years, then we know that he has had a child for ten years. A man cannot he a father without having a child. Yes, a man who has been a father for ten years has had a child for ten years. Even so in the Godhead — if God is the Eternal Father, then He must have had an Eternal Son!”
The doctrine of the Trinity is a doctrine of pure revelation from God. And remember, we worship not three Gods, but One — God: the Father, Son and Holy Ghost.
It is practically impossible to give examples of the Trinity. Some have offered the three-leaved clover as an example; others have suggested water: in its natural state, liquid; when heated, vapor; when frozen, solid. Still, this is not clear. For God is Three in One! Therefore, we propose that the best illustration is man himself: body, soul and spirit. He is not three persons, but a three-in-one person. And there are three things which pertain to each separately: food to the body, music to the soul, and worship to the spirit — yet all three of these things appeal to the one man.
Rays from the sun may be used as a further type. When the sunshine breaks upon the earth it is composed of three elements: heat rays, which can be felt but not seen; light rays, which can be seen, but not felt; chemical rays, which cannot be seen, nor felt, but do have effects. All together make sunshine. We cannot understand light — three rays and yet one light. Without one of these elements there would be no light; without one part of man, man would cease to be; and without one Person of the Godhead, God would not be God!
2007-11-16 18:36:35
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answer #6
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answered by Wally 6
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The Trinity is a mystery of faith in the strict sense, one of the "mysteries that are hidden in God, which can never be known unless they are revealed by God". To be sure, God has left traces of his Trinitarian being in his work of creation and in his Revelation throughout the Old Testament. But his inmost Being as Holy Trinity is a mystery that is inaccessible to reason alone or even to Israel's faith before the Incarnation of God's Son and the sending of the Holy Spirit.
The mystery of the Most Holy Trinity is the central mystery of the Christian faith and of Christian life. God alone can make it known to us by revealing himself as Father, Son and Holy Spirit.
"Bear always in mind that this is the rule of faith which I profess; by it I testify that the Father, and the Son, and the Spirit are inseparable from each other, and so will you know in what sense this is said. Now, observe, my assertion is that the Father is one, and the Son one, and the Spirit one, and that They are distinct from Each Other. This statement is taken in a wrong sense by every uneducated as well as every perversely disposed person, as if it predicated a diversity, in such a sense as to imply a separation among the Father, and the Son, and the Spirit. I am, moreover, obliged to say this, when (extolling the Monarchy at the expense of the Economy) they contend for the identity of the Father and Son and Spirit, that it is not by way of diversity that the Son differs from the Father, but by distribution: it is not by division that He is different, but by distinction; because the Father is not the same as the Son, since they differ one from the other in the mode of their being. For the Father is the entire substance, but the Son is a derivation and portion of the whole, as He Himself acknowledges: My Father is greater than I.' In the Psalm His inferiority is described as being a little lower than the angels.' Thus the Father is distinct from the Son, being greater than the Son, inasmuch as He who begets is one, and He who is begotten is another; He, too, who sends is one, and He who is sent is another; and He, again, who makes is one, and He through whom the thing is made is another.” Tertullian, Against Praxeas, 9 (post A.D. 213).
2007-11-16 18:32:48
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answer #7
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answered by Gods child 6
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