Lets call the people who believe "once saved , always saved", as believers in Eternal Security, and those who do not as Probationists. I believe there are areas where both groups still essentially agree and I believe there can be gross error in extremes of both positions, that produces a false gospel. Example- If a sinner comes to the Lord, the person as far as anyone can tell, he has become a Christian, both groups would accept him and be in agreement that he is saved. But if in a few months or years the person then forsakes church attendance, perhaps denounces Christianity, goes to drugs, liquor, adultery and worse; both groups would probably conclude the person isn't saved. Both sides would now still be in agreement that the person isn't saved. The disagreement, - the first group would now say , “He proved by his actions, that he was not truly saved in the first place”; the Probationists would say " I know he was saved, but he lost his salvation.” Those believing in Eternal Security might quote 1st John 2:19 to justify their position. "They went out from us because they were not of us", or Jesus words about some who would in that day claim they had even done many wonderful works in his name and He yet He says to them "I NEVER KNEW YOU”, not ‘I did know you ,but now that you messed up I don't.’ These verses are convincing! The Probationists would say, " O I know that he was saved". But can you know for sure? The word says man looks on the outward appearance, but God looks on the heart. In the final analysis no person can be 100% positive that someone else is saved.
There are errors on the extremes of both groups; what are they?
Errors from the Eternal Security camp;- many I believe will accept as saved those who really aren't. Some people have a non-saving belief (John 2:23-24), or have not repented of their sins ( Luke 13:3)], or have not accepted Jesus as God (John 8:24),or trust in their water baptism (Galatians 1:8),or their own righteousness ( Galatians 2:21 ), so really are not saved at all. The Eternal Security people may quickly jump to their "Once saved -always saved doctrine as proof,- yet these folks never were saved. The Bible DOES say " Examine yourselves whether you are in the faith", not all that claim to be saved are saved.
What can be the problem with the Probationists position? They say, “You can't just believe, you've GOT to live it". When they say that, they have moved away from the true gospel ,which says Jesus did the total work for man salvation. It is NOT what Jesus did PLUS "living it", or any added thing! Others would add being water baptized, keeping the Sabbath Day holy, faithful church attendance, attending Mass or any number of things . To add any of the above or any other thing to Jesus shed blood, His death burial, and resurrection, and the sinner coming to God in repentance and receiving Christ by FAITH ALONE is to change the gospel to another gospel that will not save. (See Galatians 1:8)
No one has a card in his wallet, signed by Jesus stating he or she is saved. The ONLY proof any one of us has, is by the promises in God's word, and then understanding them correctly, and being honest with ourselves that according to what the word says, WE ARE AND WILL BE SAVED. There are some verses that seem to back the Eternal Security position. For instance, John 10 :28 Jesus said, " I give unto them eternal life, and they shall never perish" and the John’s words in 1 John 5:13, "These things have I written unto you that you may know that you have eternal life." And there are other verses that seem to back up the Probationists position, such as, " You have fallen from grace" and " You are saved if you keep in memory what I preached unto you, unless you have believed in vain", and "Christ has become of no effect unto you.....". All verses being inspired by the same God actually do agree if we will understand them properly. Some only want to understand them by their own interpretation, but 2 Peter 1:20 says "....no prophecy of the scripture is of any private interpretation". I believe the answer is this. Because we all read the same Bible, the Bible addresses all of us, it doesn't know if its a Christian or a non-Christian reading its verses. So when we are examining ourselves ,"whether we are in the faith" if we were to discover that we have been trusting in a false gospel, then the Bible asks us to consider ourselves as fallen from grace. Lets look at some categories of verses and what might be plausible answers to help our understanding in what it takes to have, or maintain salvation, and what if any errors the Eternal Security or Probationists may be making.
· Verses that connect a changed life and obedience and no gross sin as accompanying true salvation. [ 2 Cor 5:17, 1 Cor 6:9-10, Eph 5:5, Rev 21:8, John 5:29, Gal 5-24, 2 Thes 2:12, Heb 5:9, Heb 9:28, 2 Pet 2;21 1 John 2:6, 2:4, 2:9, 1 John 3:7-10, 3:24, 1 John 4:8 ∓mp;mp; 13, 1 John 4:7, Luke 6:46 ] It is true a real change does accompany true salvation. The errors being that the some in the Eternal Security camp have missed this and therefore call some saved who really aren't. The error of the Probationists is in making the change a requirement of salvation rather than a result of salvation. Thus changes the gospel to a false gospel of salvation by works.
· Verses that say that repentance of sins is necessary for salvation. This is true! The error of some in the Eternal security camp is that they apparently omit this doctrine even though it is clearly taught. They substitute their human reasoning and may incorrectly label repentance as a "work" and therefore think they have grounds to eliminate it from the gospel. The possible error of the Probationists could be they think that anyone who commits any sin can be labeled as having not repented, not realizing that true Christians do sin and this breaks fellowship with God, not relationship to Him.( 1 John 1:9 instruct God's children how to restore that fellowship through confession of sin)[ Luke 13:3∓mp;mp;5, Mt. 3:2, 4:17, Mark 1:15, 6:12, 16:30, Acts 2:38, 3:19, 17:30, 26:20, 20:21, Mt. 3:8, Mark 1:4, 2:17, Luke 3:3, 3:8, 5:32, 24:47, Rom. 2:4, 2 Cor 7:10, 2 Tim 2:25, 2 Peter 3:9 ]
· Verses that connect Salvation with being born again - accepting Jesus deity, believing in (receiving) Him. Both groups accept these without error. [ John 3:16, 3:36, 5:24, 1 John 5:11-13 Rom 10:4, 9∓mp;mp;10]
· Verses that connect salvation (justification), with it being a free gift, by God's grace, through faith alone.The Eternal Security folks are OK here unless in doing so they go so far as omitting repentance. The Probationists could error by here trying to add human effort in addition which would be error. [ Eph2:8-9, Rom. 11:6, 8:1, 6:23, 3:27-28,Gal1:8-9, 2:16, 2:21, 3:18, 3:21-22, 4:19, 5:2-4, Rom 4:4-5 ]
· Verses that connect true salvation with continuing in the faith and holding on to the gospel as a sign of, or necessary to, claiming salvation. Continuing in the faith is a positive sign that really takes time to see if continuance prevails. However one can have other positive signs without giving yourself years before you claim to be saved. It certainly would be a sign of great concern if one didn't continue in his faith as 1 John 2:19 says, "They went out from us, but they were not of us; for if they had been of us, they would have continued with us: but they went out, that they might be manifest that they were not all of us." Errors on the Eternal Security side could be in maintaining their position so strongly that they accept as a saved person who hasn't continued in the faith; they may incorrectly try to label him as a backslider, instead of a person who was never saved in the first place. They thus may let him slip off to judgment instead of witnessing to him and giving him the gospel. [ 1 Cor 15:1-2, Col1:22-23, 1 John 2:19, 2:24, 3:25-26 ]
Galatians 1:8 teaches that you cannot change (add to or subtract from) the true gospel and still have a gospel that will save. Changes to the gospel that some make is by adding to the gospel water baptism, keeping the Sabbath day holy, attendance at Mass, circumcision, keeping the law of Moses, or the keeping of commandments. Keeping the Lords commandments must be the result of salvation, NOT part of salvation's requirements.
The following is some evidence that water baptism is not a part of the true gospel.
Many verses that promise salvation that do not mention water baptism. 1Cor1:21, John 5:24, John 3:16, John 3:36, Romans 10:9-10
Words of Paul that Christ did not send him to baptize folks ( 1 Cor 1:21 ) yet he was to preach the gospel, and the gospel is credited with bringing salvation ( Rom 1:16, Claimed the Corinthians were his children (1 Cor 4:14 , 9:1, 2 Cor 11:2), but he baptized few of them ( 1 Cor 1:14), so they were saved without water baptism!
Evidence Paul was saved on the Damascus Road before his water baptism, he called Jesus Lord, was addressed as a brother (probably in a Christian sense) by Ananias, was able to see physically, and was filled with the Holy Spirit (Hard to call a man lost when he is filled with the Holy Spirit)
Due to the fact that Paul stressed the fact that Moses was justified before circumcision ( Rom 4:10-11 ). It follows that one is justified by Christ alone before water baptism. That is if God is going to be consistent with Himself in His position that He is not accepting anything man can do as part of his justification. He has made salvation by faith alone so man has NO part in saving himself; it is by grace alone , Rom 3:27, Rom 10:4. God wants all the glory for granting salvation with unmerited favor. He evaluates man's righteousness as filthy rags when it comes to justification. ( Isaiah 64:6).
Regarding Mass, it is not only NOT a part of the gospel , it contradicts the gospel of the finished work of Christ. [ Hebrews 9:24-28, 10:10,14,18 ] Roman and Orthodox Catholics teach water baptism and Mass IS part of their gospel.
Regarding Sabbath Day keeping; it is not part of the gospel, see Romans 14:5 Seventh-day Adventists identify those who are saved. as those who keep the Sabbath.
2007-11-15
05:30:16
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15 answers
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asked by
Jacob Dahlen
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