What are valid reasons for calling Priests Father?

Question

I have heard most of the reasons for not doing this but what support in scripture if any can actually justify this?

Answer 1

Jesus criticized Jewish leaders who love "the place of honor at feasts and the best seats in the synagogues, and salutations in the market places, and being called ‘rabbi’ by men" (Matt. 23:6-7). His admonition here is a response to the Pharisees’ proud hearts and their grasping after marks of status and prestige.

He was using hyperbole (exaggeration to make a point) to show the scribes and Pharisees how sinful and proud they were for not looking humbly to God as the source of all authority and fatherhood and teaching, and instead setting themselves up as the ultimate authorities, father figures, and teachers.

Christ used hyperbole often, for example when he declared, "If your right eye causes you to sin, pluck it out and throw it away; it is better that you lose one of your members than that your whole body be thrown into hell" (Matt. 5:29, cf. 18:9; Mark 9:47). Christ certainly did not intend this to be applied literally, for otherwise all Christians would be blind amputees! (cf. 1 John 1:8; 1 Tim. 1:15). We are all subject to "the lust of the flesh and the lust of the eyes and the pride of life" (1 John 2:16).

Since Jesus is demonstrably using hyperbole when he says not to call anyone our father-else we would not be able to refer to our earthly fathers as such-we must read his words carefully and with sensitivity to the presence of hyperbole if we wish to understand what he is saying.

Jesus is not forbidding us to call men "fathers" who actually are such-either literally or spiritually. (See below on the apostolic example of spiritual fatherhood.) To refer to such people as fathers is only to acknowledge the truth, and Jesus is not against that. He is warning people against inaccurately attributing fatherhood-or a particular kind or degree of fatherhood-to those who do not have it.

As the apostolic example shows, some individuals genuinely do have a spiritual fatherhood, meaning that they can be referred to as spiritual fathers. What must not be done is to confuse their form of spiritual paternity with that of God. Ultimately, God is our supreme protector, provider, and instructor. Correspondingly, it is wrong to view any individual other than God as having these roles.

Throughout the world, some people have been tempted to look upon religious leaders who are mere mortals as if they were an individual’s supreme source of spiritual instruction, nourishment, and protection. The tendency to turn mere men into "gurus" is worldwide.

This was also a temptation in the Jewish world of Jesus’ day, when famous rabbinical leaders, especially those who founded important schools, such as Hillel and Shammai, were highly exalted by their disciples. It is this elevation of an individual man-the formation of a "cult of personality" around him-of which Jesus is speaking when he warns against attributing to someone an undue role as master, father, or teacher.

He is not forbidding the perfunctory use of honorifics nor forbidding us to recognize that the person does have a role as a spiritual father and teacher. The example of his own apostles shows us that.



The Apostles Show the Way


The New Testament is filled with examples of and references to spiritual father-son and father-child relationships. Many people are not aware just how common these are, so it is worth quoting some of them here.

Paul regularly referred to Timothy as his child: "Therefore I sent to you Timothy, my beloved and faithful child in the Lord, to remind you of my ways in Christ" (1 Cor. 4:17); "To Timothy, my true child in the faith: grace, mercy, and peace from God the Father and Christ Jesus our Lord" (1 Tim. 1:2); "To Timothy, my beloved child: Grace, mercy, and peace from God the Father and Christ Jesus our Lord" (2 Tim. 1:2).

He also referred to Timothy as his son: "This charge I commit to you, Timothy, my son, in accordance with the prophetic utterances which pointed to you, that inspired by them you may wage the good warfare" (1 Tim 1:18); "You then, my son, be strong in the grace that is in Christ Jesus" (2 Tim. 2:1); "But Timothy’s worth you know, how as a son with a father he has served with me in the gospel" (Phil. 2:22).

Paul also referred to other of his converts in this way: "To Titus, my true child in a common faith: grace and peace from God the Father and Christ Jesus our Savior" (Titus 1:4); "I appeal to you for my child, Onesimus, whose father I have become in my imprisonment" (Philem. 10). None of these men were Paul’s literal, biological sons. Rather, Paul is emphasizing his spiritual fatherhood with them.

Answer 2

No support.

Catholics are not saved and are not Christians. Catholics believe a false gospel of works that leads to eternal hell (Galatians 1).

Bible teachers that said the Vatican and the catholic cult are an antichrist: John Bunyan, John Huss, John Wycliffe, John Calvin, William Tyndale, John Knox, Thomas Bacon, John Wesley, Charles Spurgeon, Samuel Cooper, John Cotton, and Jonathan Edwards

Answer 3

No where. In fact, Matthew 23:9 speaks against it. Father is a title for God not man. The same with the title reverend. We've taken what is God's and given it to men who seek a place of honor in the Church.

Answer 4

Actually, there is much support. Paul refers to himself as "father" to other Christians. This alone points to the understanding that Jesus' comment not to call anyone father, teacher, master etc. was not about the term but about giving someone undo reverance.

I do not write this to make you ashamed, but to admonish you as my beloved children. For though you have countless guides in Christ, you do not have many fathers. For I became your father in Christ Jesus through the gospel" (1 Cor. 4:14–15).

There are many, many verses in which Peter, Paul and John refer to others at their children or their sons. Obviously not their biological children, but spiritual children. By referring to these people as their spiritual sons and spiritual children, Peter, Paul, and John imply their own roles as spiritual fathers. Since the Bible frequently speaks of this spiritual fatherhood, we Catholics acknowledge it and follow the custom of the apostles by calling priests "father." Failure to acknowledge this is a failure to recognize and honor a great gift God has bestowed on the Church: the spiritual fatherhood of the priesthood.

Catholics know that as members of a parish, they have been committed to a priest’s spiritual care, thus they have great filial affection for priests and call them "father." Priests, in turn, follow the apostles’ biblical example by referring to members of their flock as "my son" or "my child" (cf. Gal. 4:19; 1 Tim. 1:18; 2 Tim. 2:1; Philem. 10; 1 Pet. 5:13; 1 John 2:1; 3 John 4).
http://www.catholic.com/library/Call_No_Man_Father.asp
http://www.fisheaters.com/callingmenfather.html
http://homepages.paradise.net.nz/mischedj/ct_nomanfather.html

Answer 5

Matthew 14:25: " And ye shall honor the rabbi, calling him as ye would thine own father"

Answer 6

There are many Scriptural references referring to spiritual leaders as "father":

Matt. 3:9; Luke 3:8 - Jesus refers to Abraham as our "father."

Mark 11:10 - the people cried out blessed is the kingdom of our "father" David that is coming!

Luke 1:32 - God's angel says Jesus will be great and be given the throne of his "father" David.

Luke 1:55 - Mary says that He spoke to our "fathers," to Abraham and to his posterity for ever.

Luke 1:73 - Zechariah says the oath which he swore to our "father" Abraham.

Luke 16:24,30 - Jesus, in His parable about the rich man, says our "father" Abraham.

John 4:12 - the Samaritan woman asks Jesus if He is greater than our "father" Jacob.

John 7:22 - Jesus refers to the "fathers" who gave the Jews the practice of circumcision.

John 8:56 - Jesus tells the Jews your "Father" Abraham rejoiced that he was to see my day.

Acts 3:13,25; 5:30 - Peter teaches that the God of our "fathers" glorified His servant Jesus and raised Him to life.

Acts 4:25 - Peter and John pray to God and refer to our "father" David.

Acts 7:11-12, 15,19,38,44-45,51-52 - Stephen refers to our "fathers" in the faith.

Acts 7:32 - Stephen calls God the God of our "fathers."

Acts 13:17,32,36; 24:14; 26:6; 28:17,25 - Paul also refers to the God of our "fathers" in the faith.

Acts 22:3 - Paul says he was educated according to the strict law of our "fathers."

Acts 22:14 - Ananias says the God of our "fathers."

Rom. 4:1 - Paul calls Abraham our "forefather."

Rom. 4:16-17 - Paul says that Abraham is the "father" of us all and the "father" of many nations.

Rom. 9:10 - Paul calls Isaac, a spiritual leader, our "forefather."

1 Cor. 10:1 - Paul says that our "fathers" were all under the cloud, referring to the Old Testament spiritual leaders.

Gal. 1:14 - Paul says that he was zealous for the tradition of his "fathers."

2 Tim. 1:3 - Paul thanks God whom he serves with a clear conscience as did his "fathers" in faith.

Heb. 1:1 - the author says God spoke of old to our "fathers."

Heb. 3:9 - the Holy Spirit says that your "fathers" put me to the test.

Heb. 8:9 - God says not like the covenant that I made with their "fathers."

James 2:21 - James says was not our "father" Abraham justified by works when he offered his son Isaac?

1 Peter 1:18 - Peter says you were ransomed from the futile ways inherited from your "fathers."

2 Peter 3:4 - Peter says ever since the "fathers" fell asleep, all things have continued as they were from the beginning.

Answer 7

Actually, spelled Farter.

Answer 8

Cause they're the Mac Daddies of the Catties...

Answer 9

It's because they hang around with lots of lil boys in their spare time...

Answer 10

Matthew 23:1-12:
Then spake Jesus to the multitude, and to his disciples, Saying The scribes and the Pharisees sit in Moses' seat: All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not. For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers. But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, And love the uppermost rooms at feasts, and the chief seats in the synagogues, And greetings in the markets, and to be called of men, Rabbi, Rabbi. But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth: for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ. But he that is greatest among you shall be your servant. And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.

OK, so what's He saying here? What's His point? He is admonishing those who would raise themselves up as "holier than thou," are spiritually prideful, and boasters. He is saying that we are not to put any man, including ourselves, including the Pope, above God, simple as that. He is not saying that we are not to literally ever call a man father or rabbi or teacher or master; to believe otherwise is to call Him a liar because He Himself calls people father, in both the physical and spiritual sense (in that same chapter, even, in Mark 7, Mark 10, Mark 13, Luke 6, etc.) and doesn't admonish those who refer to "our father David" as they greet Him during His triumphant entry into Jerusalem. The four evangelists speak the same way, Christ's Mother speaks the same way, as does Paul who refers numerous times to our "father Abraham."

More important to the argument is Paul's acknowledging his own spiritual fatherhood, I Corinthians 4:14-17 being among the most explicit in which he says "I have begotten you through the Gospel," translated in the NIV and NASB (among others) as "I became your father through the Gospel." Tellingly, in this verse he even distinguishes between people who teach about Christ and "fathers" in Christ (see verse below) -- i.e., he differentiates between all Christians, who are exhorted to teach about Christ, and "spiritual fathers," who are ordained priests.

In addition, he is constantly referring to his "children," calls Timothy and Oneismus his "sons," and indicates that the other elders (presbyteros, priests) do the same: 1 Thessalonians 2:11-12: "As ye know how we exhorted and comforted and charged every one of you, as a father doth his children." Spiritual fatherhood is a New Testament reality.

If you want to interpret the above verses to mean that Catholics are woefully sinning by calling their priests "Father," and that Jesus meant we are to never literally call anyone "father," "rabbi," "mater," or "teacher," then for consistency's sake you'd better stop using the following words and phrases: Mister (means "Master"), Master of Ceremonies, Maitre d', master of the house, master sergeant, magistrate (from the Latin "magistratus" for "master"), Master of Arts (M.A.), founding father, city father, snake doctor, and witch doctor, teacher, substitute teacher, student teacher, and so forth. And you'd best stop calling your Dad "father" and you'd better start addressing the guy who works at the synagogue as "hey, you" and wax as indignant toward Jews You might also want to start getting extremely indignant at the forced blasphemy every time you fill in a government form asking for "Father's Name."


RABBI:
Etymology: Middle English, from Old English, from Late Latin, from Greek rhabbi, from Hebrew rabbI my master, from rabh master + -I my Date: before 12th century
1 : MASTER, TEACHER — used by Jews as a term of address 2 : a Jew qualified to expound and apply the halakah and other Jewish law 3 : a Jew trained and ordained for professional religious leadership; specifically : the official leader of a Jewish congregation

MISTER:
Etymology: alteration of [1]master
1 : capitalized : MR. — used sometimes in writing instead of Mr. 2 : SIR — used without a name as a generalized term of direct address of a man who is a stranger 3 : a man not entitled to a title of rank or an honorific or professional title 4 : HUSBAND

DOCTOR:
Etymology: Middle English doctour teacher, doctor, from Middle French and Medieval Latin; Middle French, from Medieval Latin doctor, from Latin, teacher, from docEre to teach —more at DOCILE
1 a : an eminent theologian declared a sound expounder of doctrine by the Roman Catholic Church; called also doctor of the church b : a learned or authoritative teacher c : a person who has earned one of the highest academic degrees (as a PhD) conferred by a university d : a person awarded an honorary doctorate (as an LLD or Litt D) by a college or university 2 a : one skilled or specializing in healing arts; especially : a physician, surgeon, dentist, or veterinarian who is licensed to practice