The condition of the dead is made clear at Ecclesiastes 9:5, 10, where we read: “The dead know nothing . . . There is no pursuit, no plan, no knowledge or intelligence, within the grave.” (Moffatt) Death, therefore, is a state of nonexistence. The psalmist wrote that when a person dies, “he goes back to his ground; in that day his thoughts do perish.” (Psalm 146:4) The dead are unconscious, inactive.When pronouncing sentence upon Adam, God stated: “Dust you are and to dust you will return.” (Genesis 3:19) Before God formed him from the dust of the ground and gave him life, Adam did not exist. When he died, he returned to that state. His punishment was death—not a transfer to another realm. What, then, happened to his soul? Since in the Bible the word “soul” often simply refers to a person, when we say that Adam died, we are saying that the soul named Adam died. This might sound unusual to a person who believes in the immortality of the soul. However, the Bible states: “The soul that is sinning—it itself will die.” (Ezekiel 18:4) Leviticus 21:1 speaks of “a deceased soul” (a “corpse,” The Jerusalem Bible). The Bible says that when a person dies, “his spirit goes out, he goes back to his ground.” (Psalm 146:4) Does this mean that a disembodied spirit literally departs and lives on after a person’s death? That could not be, for the psalmist next says: “In that day his thoughts do perish” (“all his thinking ends,” The New English Bible). What, then, does it mean when Ecclesiastes 12:7 states that when a person dies, “the spirit itself returns to the true God who gave it”? Does this mean that the spirit literally travels through space into God’s presence? Nothing of the sort is implied. Since the spirit is the life-force, it “returns to the true God” in the sense that any hope of future life for that person now rests entirely with God. Only God can restore the spirit, or life-force, causing a person to come back to life.
2007-10-28
20:29:46
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