What is the Arabic word in The Quran which allows lying to Non Muslims?

Answer 1

Taqiyya. I'm not sure if the word is in the quran or hadith, but it means to lie for allah. Muhammad allowed people to lie, especially during wars or when they were going to kill someone. This way the enemy lets their guard down and you can surprise them. Many Muslim leaders say that it is like diplomacy. You smile and say peace to those that you really hate.

God Bless

Answer 2

"ALLAH" is the Generic name of the ONE and ONLY God, The Supreme Creator, The Cherisher and Sustainer of the worlds. HE alone is God and Lord, common to all people and creatures on earth. Allah = The God ilah = god So, as per your translation 20:14 " verily, i am allah. no ilah [god] may be worshiped but i; it should be a capital 'A' and the translation is, "Verily, I am The God. No god may be worshipped but I, The God." The Muslims are actually people with washed brains(clean), and that's why they follow Islam, and not brain washed. Hope that answers ur fogged brain washed prejudiced brain.

Answer 3

Takeyya

Answer 4

The Quran is the last of the revelations made to the prophets of God, in the chronological order : "Zabur" to David (Dawood alaihissalam);" Toraith" (Torah) to Moses (Musa alaihissalam); "Injeel" to Jesus (Isa alaihissalam) and
" AL Quran" to Muhammed (SAWS).
It enjoins men and wmen to worship one and only God.
Do good and avoid evil.
"Lying" is an evil.
How, then, Quran could allow a Muslim to lie to anyone, including a Non-Muslim?

Answer 5

I know what you are aiming at but the myth you just gave birth to, is incorrect since ..............


Islam allows a Muslim to tell a lie only when his life is in danger.



Like during Gujarat riots some Muslims could save their lives by telling to the killer rioters that they were Hindus......


..........

Answer 6

seek under?

Answer 7

Ha'iwud j' blom'eh.

Answer 8

there is nothing like that ,we are not allowed to lie except in case of threatning

Answer 9

don't know but an interested myself

Answer 10

Taqiyyah
***********

Within Islamic tradition, the concept of Taqiyya (التقية - 'fear, guard against')[1] refers to a controversial dispensation allowing believers to conceal their faith when under threat, persecution or compulsion.[2]

The word "al-Taqiyya" literally means: "Concealing or disguising one's beliefs, convictions, ideas, feelings, opinions, and/or strategies at a time of imminent danger, whether now or later in time, to save oneself from physical and/or mental injury." A one-word translation would be "Dissimulation." [3]

According to many Shia, Taqiyyah can only be legally used by a Muslim verbally when he or she is being wrongly persecuted. The situation may be when revealing the truth is more important than saving one's life. In such a case, one must not conceal the faith and must uphold the truth. When one is guilty and is trying to conceal his or her guilt he is not said to be using taqiyyah, he or she is considered a liar and Taqiyyah isn't valid in this case. In effect, the practice of al-taqiyyah is a resolution to a given aporia or paradox. Namely, the devotee is forced to choose between on the one hand, the threat or harm of a sacred body (their own, or another’s); and on the other a temporary disavowal of faith, or the sacred word. In either case, a devotee is harmed. Therefore, it is thought that the lesser of two evils is to conceal, while not abandoning one’s faith (the word).[citation needed]

Some Sunnis assert that Taqiyya is an act of hypocrisy that serves to conceal the truth. According to them, Taqiyya constitutes a lack of faith and trust in God because the person who conceals his beliefs to spare himself from danger is fearful of humans, when he should be fearful of God only.

Shi'as justify the practice using the following verse from the Qur'an:

"[Yusufali 16:106] Any one who, after accepting faith in Allah, utters Unbelief, except under compulsion, his heart remaining firm in Faith, but such as open their breast to Unbelief, on them is Wrath from Allah, and theirs will be a dreadful Penalty." [4]

And the following

"[Yusuf Ali 3:28] Let not the believers Take for friends or helpers Unbelievers rather than believers: if any do that, in nothing will there be help from Allah: except by way of precaution, that ye may Guard yourselves from them. But Allah cautions you (To remember) Himself; for the final goal is to Allah."[5]

Ibn Kathir says:“(unless you indeed fear a danger from them) meaning, except those believers who in some areas or times fear for their safety from the disbelievers. In this case, such believers are allowed to show friendship to the disbelievers outwardly, but never inwardly.For instance, Al-Bukhari recorded that Abu Ad-Darda' said, "We smile in the face of some people although our hearts curse them. Al-Bukhari said that Al-Hasan said, "The Tuqyah is allowed until the Day of Resurrection. ( http://www.tafsir.com/default.asp?sid=3&tid=8052 )

The first use of Taqiyya historically during the time of Muhammad when, according to Muslim tradition, the Quraishites began torturing Muslims. Ammar ibn Yasir, a follower of Muhammad, whose friends are said to have been killed for being Muslim by the Quraish, was confronted by a Quraishite. 'Ammar pretended to renounce Islam and thus saved his life. According to a canonical hadith, the prophet Muhammad later gave his permission for him to repeat such an act if he was placed in danger again.[citation needed]

Most Sunnis criticize Ammar for his actions or question the reliability of the story. Sunnis cite the examples of many Muslims who were tortured and murdered merely based on their belief during the time of Muhammad, Umayyad and Abbasids but did not renounce their faith. For example, Ammar's parents had both been tortured and killed in front of Ammar but did not renounce the faith.

Sunnis believe that God decides when someone is going to die. Therefore, they believe it is wrong to deny the faith in order to escape torture or death. By contrast, the Shi'a and some Sunnis believe that life is a gift from God and should be preserved. In a life-threatening emergency, they believe that the preservation of life takes precedence over anything else, in the same way that it is permissible to eat pork during famine.

Sa'id ibn Zayd and Fatimah bint al-Khattab were married and both hid their faith from Umar ibn al-Khattab,[citation needed] until Umar found out they were Muslims. Umar also became a Muslim that same day.

Sunni view
Although Taqiyya is generally thought of as a Shi'a term according to principles defined by Shafi'i theologian al-Ghazali, lying, including protection of oneself or others, is permissible under certain circumstances:

“Speaking is a means to achieve objectives. If a praiseworthy aim is attainable through both telling the truth and lying, it is unlawful to accomplish it through lying because there is no need for it. When it is possible to achieve such an aim by lying but not by telling the truth, it is permissible to lie if attaining the goal is permissible..., and obligatory to lie if the goal is obligatory. ...One should compare the bad consequences entailed by lying to those entailed by telling the truth, and if the consequences of telling the truth are more damaging, one is entitled to lie…” [6]
On the other hand, most Sunnis generally assert that the Shi'a doctrine of taqiyya isn't in accordance with its acceptable use (to save one's life). They assert that Shi'as have been using taqiyya as a tool of deception, not to save their own lives, but to cause strife for the Sunni Calipha (which was resented by Shi'as) and to legitimize their own minority faith in the eyes of a majority by whom it is constantly surrounded.[7] They point to the prominent Shi'a work Al Kafi (v9 p116) as evidence to what they call the Shia misuses of taqiyya. It reads, "Mix with them [non-Shi'a] externally but oppose them internally." They say that although taqiyya to save one's life can be considered legitimate at times, the way Shi'as have applied taqiyya by misrepresenting historical occurrences and sayings is forbidden.[8] Allegations such as these are found in many Sunni writings, classical and contemporary. For example, in Minhaj as-Sunnah, Shaykh Ibn Tayymiah of the Hanbali school of Sunni jurispudence said to narrate knowledge from everyone but the Shi'a "because they invent ahaadeeth and adopt them as part of their religion."


[edit] Shi'a view
Taqiyya does not constitute a part of either the Shi'a Roots or Branches of Religion, in the same manner as, for example, the Hijab rules do not.

The practice was a method of self-preservation for the Shi'as who historically were the minority and severely persecuted and oppressed by Sunni Muslims.[citation needed] Shi'as say that Sunnis would sometimes force them to curse the House of Ali - believing that no devout Shi'a could commit such an act [9]. As a result, the practice of Taqiyya normalized. In other words, if a Shi'a Muslim's life is in danger, he may lie as long as he holds his faith true in his heart. Ayatollah Sistani, a 21st century Shi'a Islamic scholar states:

“ 1) Taqiyah is done for safety reasons. For example, a person fears that he might be killed or harmed, if he does not observe Taqiyah. In this case, it is obligatory to observe Taqiyah.

2) Reconciliatory Taqiyah. This type of Taqiyah is done when a person intends to reconcile with the other side or when he intends to soften their hearts. This kind of Taqiyah is permissible but not obligatory.
3) Sometimes, Taqiyah may cause a more important obligation to be lost or missed, if so it is forbidden. For example, when I know that silence would cause oppression and infidelity to spread and will make people go astray, in such a situation it is not permissible to be silent and to dissimulate.
4) Sometimes, Taqiyah may lead to the death of an innocent person. If so, it is not permissible. It is therefore ***** (forbidden) to kill another person to save your own life.[