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I overheard two people talking about this religion and it seemed to fascinate me and I want to know about it more.

1. Describe the origins of Hinduism; include the three main historic periods.
2. What is the relationship between Hinduism and India?
3. Why has Hinduism survidvedfor so long? What is meant by the term "umbrella religion" and why is Hinduism considered to be one?
4. What is the caste system?
5. Why was the untouchable caste declared illegal? What is the connection between the untouchable and hte caste system today?
6. In what was does the caste system have merit?
7. What is puja?
8. How does a temple puja different from a home puja?
9. In what other ways do Hindus perform daily worship?
10. Why is everything sacred to Hindus?

2007-10-24 03:28:14 · 9 answers · asked by Anonymous in Society & Culture Religion & Spirituality

9 answers

Hinduism, the world’s oldest religion, has no beginning--it precedes recorded history. It has no human founder. It is a mystical religion, leading the devotee to personally experience the Truth within, finally reaching the pinnacle of consciousness where man and God are one.

Sanatana Dharma, meaning “Eternal or Universal Righteousness” is the original name of what is now called Hinduism. Sanatana Dharma comprises of spiritual laws which govern the human existence.


NINE FACTS

The following nine facts, though not exhaustive, offer a simple summary of Hindu spirituality or about Hinduism.

1 Hindus believe in a one, all-pervasive Supreme Being who is both immanent and transcendent, both Creator and Unmanifest Reality.
2 Hindus believe in the divinity of the four Vedas, the world's most ancient scripture, and venerate the Agamas as equally revealed. These primordial hymns are God's word and the bedrock of Sanatana Dharma, the eternal religion.
3 Hindus believe that the universe undergoes endless cycles of creation, preservation and dissolution.
4 Hindus believe in karma, the law of cause and effect by which each individual creates his own destiny by his thoughts, words and deeds.
5 Hindus believe that the soul reincarnates, evolving through many births until all karmas have been resolved, and moksha, liberation from the cycle of rebirth, is attained. Not a single soul will be deprived of this destiny.
6 Hindus believe that divine beings exist in unseen worlds and that temple worship, rituals, sacraments and personal devotionals create a communion with these devas (divine beings) and God.
7 Hindus believe that an enlightened master, or satguru, is essential to know the Transcendent Absolute, as are personal discipline, good conduct, purification, pilgrimage, self-inquiry, meditation and surrender in God.
8 Hindus believe that all life is sacred, to be loved and revered, and therefore practice ahimsa, noninjury, in thought, word and deed.
9 Hindus believe that no religion teaches the only way to salvation above all others, but that all genuine paths are facets of God's Light, deserving tolerance and understanding.

GOD AND LORDS IN HINDUISM

God is a one being, yet we understand Him in three perfections: Absolute Reality, Pure Consciousness and Primal Soul. As Absolute Reality, God is unmanifest, unchanging and transcendent, the Self God, timeless, formless and spaceless. As Pure Consciousness, God is the manifest primal substance, pure divine love and light flowing through all form, existing everywhere in time and space as infinite intelligence and power. God is all and in all, great beyond our conception, a sacred mystery that can be known in direct communion.

Hindus believe in one Supreme Being. In the Hindu pantheon there are said to be three hundred and thirty-three million Lords(divine beings). The plurality of Lords are perceived as divine creations of that one Being. So, Hinduism has one supreme God, but it has an extensive hierarchy of Lords.
Hinduism views existence as composed of three worlds. The First World is the physical universe; the Second World is the subtle astral or mental plane of existence in which the devas, angels and spirits live; and the Third World is the spiritual universe of the Mahadevas, "great shining beings," our Hindu Lords. Hinduism is the harmonious working together of these three worlds.

Hinduism is a family of four main denominations - Saivism, Shaktism, Vaishnavism, Smartism - under a divine hierarchy of Mahadevas. These intelligent beings have evolved through eons of time and are able to help mankind without themselves having to live in a physical body. These great Mahadevas, with their multitudes of angelic devas, live and work constantly and tirelessly for the people of our religion, protecting and guiding them, opening new doors and closing unused ones.

TEMPLE WORSHIP IN HINDUISM

It is in the Hindu temple that the three worlds meet and devotees invoke the Lords of our religion. The temple is built as a palace in which these Lords live. It is the home of the God and Lords, a sacred place unlike every other place on the earth. The Hindu must associate himself with these divine beings in a very sensitive way when he approaches the temple. Though the devotee rarely has the psychic vision of the Deity, he is aware of the God's divine presence. As he approaches the sanctum sanctorum, the Hindu is fully aware that an intelligent being, greater and more evolved than himself, is there. This Lord is intently aware of him, safeguarding him, fully knowing his inmost thought, fully capable of coping with any situation the devotee may mentally lay at his Holy Feet. It is important that we approach the Deity in this way - conscious and confident that our needs are known in the inner spiritual worlds.

The physical representation of the God, be it a stone or metal image other sacred form, simply marks the place that the Lord will manifest in or hover over in his etheric body. It can be conceived as an antenna to receive the divine rays of the Lord or as the material body in or through which the Lord manifests in this First World. When we perform puja, a religious ritual, we are attracting the attention of the devas and Mahadevas in the inner worlds. That is the purpose of a puja; it is a form of communication. To enhance this communication we establish an altar in the temple or in the home. This becomes charged or magnetized through our devotional thoughts and feelings which radiate out and affect the surrounding environment. You can feel the presence of these divine beings, and this radiation from them is known as shakti. It is a communication more real than the communication of language that you experience each day.
Finally, it must be clearly understood that God and the Lords are not a psychological product of the Hindu religious mind. They are far older than the universe and are the fountainheads of its galactic energies, shining stars and sunlit planets. They are loving overseers and custodians of the cosmos, earth and mankind. The Hindu cosmological terrain envelopes all of humanity.

HINDU HOLY BOOK

The Veda is the Hindu holy book. The four books of the Vedas—Rig, Yajur, Sama and Atharva—include over 100,000 verses. The knowledge imparted by the Vedas ranges from earthy devotion to high philosophy. Their words and wisdom permeate Hindu thought, ritual and meditation. The Vedas are the ultimate scriptural authority for Hindus. Their oldest portions are said by some to date back as far as 6,000 bce, orally transmitted for most of history and written down in Sanskrit in the last few millennia, making them the world’s longest and most ancient scripture. The
Vedas open a rare window into ancient Indian society, proclaiming life’s sacredness and the way to oneness with God.

For untold centuries unto today, the Vedas have remained the sustaining force and authoritative doctrine, guiding followers in ways of worship, duty and enlightenment. The Vedas are the meditative and philosophical focus for millions of monks and a billion seekers. Their stanzas are chanted from memory by priests and laymen daily as liturgy in temple worship and domestic ritual. All Hindus wholeheartedly accept the Vedas, yet each draws selectively, interprets freely and amplifies abundantly. Over time, this tolerant allegiance has woven the varied tapestry of Indian Hindu Dharma. Each of the four Vedas has four sections: Samhitas (hymn collections), Brahmanas (priestly manuals), Aranyakas (forest treatises) and Upanishads (enlightened discourses). The Samhitas and Brahmanas affirm that God is immanent and transcendent and prescribe ritual worship, mantra and devotional hymns to establish communication with the spiritual worlds. The hymns are invocations to the One Divine and to the Divinities of nature, such as the Sun, the Rain, the Wind, the Fire and the Dawn— as well as prayers for matrimony, progeny, prosperity, concord, protection, domestic rites and more. The Aranyakas and Upanishads outline the soul’s evolutionary journey, provide yogic philosophical training and propound realization of man’s oneness with God as the destiny of all souls. Today, the Vedas are published in Sanskrit, English, French, German and other languages. But it is the popular, metaphysical Upanishads that have been most amply and ably translated.

KARMA AND REINCARNATION IN HINDUISM

Karma

Karma literally means "deed or act," but more broadly describes the principle of cause and effect. Simply stated, karma is the law of action and reaction which governs consciousness. In physics-the study of energy and matter-Sir Isaac Newton postulated that for every action there is an equal and opposite reaction. Push against a wall. Its material is molecularly pushing back with a force exactly equal to yours. In metaphysics, karma is the law that states that every mental, emotional and physical act, no matter how insignificant, is projected out into the psychic mind substance and eventually returns to the individual with equal impact.

The akashic memory in our higher chakras faithfully records the soul's impressions during its series of earthly lives, and in the astral/mental worlds in-between earth existences. Ancient yogis, in psychically studying the time line of cause/effect, assigned three categories to karma. The first is sanchita, the sum total of past karma yet to be resolved. The second category is prarabdha, that portion of sanchita karma being experienced in the present life. Kriyamana, the third type, is karma you are presently creating. However, it must be understood that your past negative karma can be altered into a smoother, easier state through the loving, heart-chakra nature, through dharma and sadhana. That is the key of karmic wisdom. Live religiously well and you will create positive karma for the future and soften negative karma of the past.

Truths and Myths About Karma

Karma operates not only individually, but also in ever-enlarging circles of group karma where we participate in the sum karma of multiple souls. This includes family, community, nation, race and religion, even planetary group karma. So if we, individually or collectively, unconditionally love and give, we will be loved and given to. The individuals or groups who act soulfully or maliciously toward us are the vehicle of our own karmic creation. The people who manifest your karma are also living through past karma and simultaneously creating future karma. For example, if their karmic pattern did not include miserliness, they would not be involved in your karma of selfishness. Another person may express some generosity toward you, fulfilling the gifting karma of your past experience. Imagine how intricately interconnected all the cycles of karma are for our planet's life forms.

Reincarnation

The soul functions with complete continuity in its astral/mental bodies. It is with these sensitive vehicles that we experience dream or "astral" worlds during sleep every night. The astral world is equally as solid and beautiful, as varied and comprehensive as the earth dimension-if not much more so. Spiritual growth, psychic development, guidance in matters of governance and commerce, artistic cultivation, inventions and discoveries of medicine, science and technology all continue by astral people who are "in-between" earthly lives. Many of the Veda hymns entreat the assistance of devas: advanced astral or mental people. Yet, also in the grey, lower regions of this vast, invisible dimension exist astral people whose present pursuits are base, selfish, even sadistic. Where the person goes in the astral plane at sleep or death is dependent upon his earthly pursuits and the quality of his mind.

Because certain seed karmas can only be resolved in earth consciousness and because the soul's initial realizations of Absolute Reality are only achieved in a physical body, our soul joyously enters another biological body. At the right time, it is reborn into a flesh body that will best fulfill its karmic pattern. In this process, the current astral body-which is a duplicate of the last physical form-is sluffed off as a lifeless shell that in due course disintegrates, and a new astral body develops as the new physical body grows. This entering into another body is called reincarnation: "re-occupying the flesh."
During our thousands of earth lives, a remarkable variety of life patterns are experienced. We exist as male and female, often switching back and forth from life to life as the nature becomes more harmonized into a person exhibiting both feminine nurturing and masculine intrepidness. We come to earth as princesses and presidents, as paupers and pirates, as tribals and scientists, as murderers and healers, as atheists and, ultimately, God-Realized sages. We take bodies of every race and live the many religions, faiths and philosophies as the soul gains more knowledge and evolutionary experience.

Therefore, the Hindu knows that the belief in a single life on earth, followed by eternal joy or pain is utterly wrong and causes great anxiety, confusion and fear. Hindus know that all souls reincarnate, take one body and then another, evolving through experience over long periods of time. Like the caterpillar's metamorphosis into the butterfly, death doesn't end our existence but frees us to pursue an even greater development.

Dharma

Dharma yields Heaven's honor and Earth's wealth. What is there then that is more fruitful for a man? There is nothing more rewarding than dharma, nor anything more ruinous than its neglect.

When God created the universe, He endowed it with order, with the laws to govern creation. Dharma is God's divine law prevailing on every level of existence, from the sustaining cosmic order to religious and moral laws which bind us in harmony with that order. Related to the soul, dharma is the mode of conduct most conducive to spiritual advancement, the right and righteous path. It is piety and ethical practice, duty and ob ligation. When we follow dharma, we are in conformity with the Truth that inheres and instructs the universe, and we naturally abide in closeness to God. Adharma is opposition to divine law. Dharma is to the individual what its normal development is to a seed--the orderly fulfillment of an inherent nature and destiny.

SIGNIFICANCE OF HINDUISM

Hinduism is unique among the world's religions. I boldly proclaim it the oldest religion in the world. To begin with, it is mankind's oldest spiritual declaration, the very fountainhead of faith on the planet. Hinduism's venerable age has seasoned it to maturity. It is the only religion, to my knowledge, which is not founded in a single historic event or prophet, but which itself proceeds recorded history. Hinduism has been called the "cradle of spirituality," and the "mother of all religions," partially because it has influenced virtually every major religion and partly because it can absorb all other religions, honor and embraces their scriptures, their saints, and their philosophy. This is possible because Hinduism looks compassionately on all genuine spiritual effort and knows unmistakably that all souls are evolving toward union with the Divine, and all are destined, without exception, to achieve spiritual enlightenment and liberation in this or a future life.
Please visit, if you wish to seek further
http://www.himalayanacademy.com/resources/books/wih/

2007-10-24 21:06:15 · answer #1 · answered by Siva 3 · 1 0

Hinduism began with nature worship. It started during (or is recorded since) the Indus Valley Civilisation. They worshipped nature Gods. Later it got societal roots. Meaning the activities in the society influenced it.
Later when the Aryans came from modern day Iran. The brought their own elements and were assimilated into Hinduism. Hindustan was called so because of the religious practices.
Hinduism may be considered an umbrella religion because all Hindus come under it. These people were born Hindus. You may decide to adopt Hinduism. But you have to be born Hindu, unlike other religions that you change to.
Now the caste system was because the functions in the society was divided during the Indus Valley civilisation. They said it is like a human body. The head is the most important part of the body, so the Brahmins came from the head, as they were the priestly class and performed all the holy rites. Next was the torso of the body, it was equated to the Kshatriyas (shatriyas), or the warrior class. Their work was to defend the kingdom and comprised the Kings, warriors etc. Then came the hips and thighs of the body, the function of procreation. So the Vaishyas or the business class came here and their job was to sustain the economy. Finally the feet of the body was the least important, so the Shudras came from it and were mostly the scavengers, labour class or people doing the menial jobs in society. They had no rights and used to service the upper classes. These Shudras were the untouchables because they'd work with animals, leather, graveyard, cleaning toilets. It worked well because people did the work assigned to their lot. It became so rigid that even the British had trouble understanding or abolishing it. Since the Shudras were prevented from going to school, using the village well, relegated to their area in the village, they were very backward. To alleviate this, after Independence it was decided to have a certain reservation in education, jobs and other areas for easier access to these people. It was to be phased out. But it's causing more problems with the sub castes, tribes and minorities.
Puja is the worship of a deity. An offering to God's of our choice. It's performed according to written directions which only Brahmins know and can perform. Offering of flowers, fruits, sweets, incense, animals as sacrifice is done. Fire plays and important part during puja's. Temple puja's are where the whole village congregates and may be done on a grander scale. Home puja's are performed by the women or the eldest male. All are accompanied by chanting of prayers. Daily Hindus worship their family Gods in the morning by offering prayers, flowers, lighting lamps and incense or camphor. After bathing. The Prasad is the sweet (sugar candy, fruits or any other thing) which is offered to God and then distributed to all members with the blessings of God. They break a coconut and the water is also given to all. They bring the burning camphor to everyone and people hold their wave their hands over it and rub it over their eyes or head to seek blessings.
Why is everything so sacred to Hindus? Because the main tenets of Hinduism is based on a higher force or being which has a control over all beings and everyone's destiny is decided by it. And only our deeds(karma) might determine whether we will have a better deal in an after life.

2007-10-24 10:58:28 · answer #2 · answered by Anonymous · 1 0

1.Hinduism has existed in India for millenia. It has no particular founder, & has existed prior to recorded history. One of the main historic periods is the Dravidic period. Another is the Aryan period & I'm afraid I can't remember the third.

2.Hinduism is the main religion & way of life in India.

3.Hinduism has numerous denominations, sects & cults, hence the term "umbrella religion," much in the same way that Christianity is the "umbrella religion" of Catholic, Orthodox, &Protestant, because of their numerous denominations, sects, & cults.

4.The caste system is a system of class.

5.Mohatma Gandhi is responsible for making the "untouchables" illegal.

6.The caste system had merit for the Brahmans.

7.Sorry, I don't know what the 'puja'are.

8.Sorry, I don't know.

9.By visiting their temples.

10. Everything is sacred to Hindus because they are a pantheistic religion. That is, they believe God is in everything, & everything is God.

2007-10-24 11:56:40 · answer #3 · answered by clusium1971 7 · 1 0

Hare Krishna, you have alot of really good questions there - here are some websites that i am sure will help answer all the above:
LAlive.us
www.harekrishna.com/~ara
www.sastradana.com

these sites are connected to the Los Angeles Vishnava temple, and there are many links, one thing i personally like about the first site listed is that it will take you directly into the temple room-so you can see "Puja" happening-right now as we speak "Guru Puja" is going on, you can also listen to live speakers every day. Hope this helps-going to send now so maybe you can check out hinduism in action! Hare Krishna!

2007-10-24 10:46:41 · answer #4 · answered by kurvantidevidasi 4 · 0 0

answers only to questions 4,5, and 6:- caste system is Not Religious(Hindu).It is a Social order introduced in medevial periods-based on Professions--caste names Kulal=potter---Karmar=blacksmith.--Pulindha=Forest Hunter---Svapathi=plains hunter with the help of dogs.

P.S.:-Pulinda=Forest Hunter is missing in main post.Lord Siva's son (Highly placed) Lord Muruga married a Pulinda's daughter "Valli".So caste was not a taboo there.

2007-10-27 17:13:32 · answer #5 · answered by ssrvj 7 · 0 0

Almighty GOD is ONE, call HIM by any name. But it should be a Beautiful one WITHOUT any Mental picture.

What we say that there is ONE GOD means HE is the same GOD for Muslims, Christians, Jews, Hindus, Athiests, Buddhists and all mankind.

Because GOD is ONE and for all mankind.

Therefore, if you say ALLAH, ELI, ELIAH, BRAHMA, all refer to GOD. We can best understand this from the Hindu Scripture example.

Hindus say GOD is Brahma. Which if translated into English means 'The Creator' and if translated into Arabic means 'Khaliq'

Therefore if you call Almighty GOD as 'The Creator' OR 'Khaliq' OR 'Brahma' it is ONE and the SAME.

BUT...

The trouble arises when the Hindus ascribe features to GOD that are NOT worthy for GOD. For example, they say Brahma is the GOD who has 10 heads, so and so hands, etc...

And this goes against the fundamentals of Islam, Judaism and Christianity (As per the Gospel of Barnabas) and even True Hinduism itself (Vedas are against this)...

Therefore, All religions speak about Monotheism BUT the True essence of Monotheism has now remained in Islam only as...

1. The Church has fabricated the Trinity and mis-lead the Chirstians from the True message of Jesus Christ (Peace Be Upon Him)

2. The Hindus do NOT read the Vedas and practice Idol worship which is against their own scriptures.

2007-10-24 10:41:14 · answer #6 · answered by flameslivewire 3 · 1 2

4. Caste system is how the dumb Hindus measure the value of a human life.. if you were born to a lower caste..you are the dust but if you were born to a higher caste you are the man.

we should measure the man not from his name or rank but what he has done for the socity and ... blah blah blah..

2007-10-24 10:33:23 · answer #7 · answered by Thomas 1 · 0 3

Everything you basically need to know:
http://en.wikipedia.org/wiki/Hinduism

Go to Yahoo.com and type in "Hinduism" and read away!!!

2007-10-24 10:32:14 · answer #8 · answered by iColorz 4 · 1 0

You don't want an answer . You want a library . Sorry .

2007-10-24 10:44:41 · answer #9 · answered by Anonymous · 0 0

fedest.com, questions and answers