Not a God of Confusion"
HOW could such a confusing doctrine originate? The Catholic Encyclopedia claims: "A dogma so mysterious presupposes a Divine revelation." Catholic scholars Karl Rahner and Herbert Vorgrimler state in their Theological Dictionary: "The Trinity is a mystery . . . in the strict sense . . . , which could not be known without revelation, and even after revelation cannot become wholly intelligible."
However, contending that since the Trinity is such a confusing mystery, it must have come from divine revelation creates another major problem. Why? Because divine revelation itself does not allow for such a view of God: "God is not a God of confusion."—1 Corinthians 14:33, Revised Standard Version (RS).
In view of that statement, would God be responsible for a doctrine about himself that is so confusing that even Hebrew, Greek, and Latin scholars cannot really explain it?
Furthermore, do people have to be theologians 'to know the only true God and Jesus Christ whom he has sent'? (John 17:3, JB) If that were the case, why did so few of the educated Jewish religious leaders recognize Jesus as the Messiah? His faithful disciples were, instead, humble farmers, fishermen, tax collectors, housewives. Those common people were so certain of what Jesus taught about God that they could teach it to others and were even willing to die for their belief.—Matthew 15:1-9; 21:23-32, 43; 23:13-36; John 7:45-49; Acts 4:13.
"Trinity" in the Bible?
A PROTESTANT publication states: "The word Trinity is not found in the Bible . . . It did not find a place formally in the theology of the church till the 4th century." (The Illustrated Bible Dictionary) And a Catholic authority says that the Trinity "is not . . . directly and immediately [the] word of God."—New Catholic Encyclopedia.
The Catholic Encyclopedia also comments: "In Scripture there is as yet no single term by which the Three Divine Persons are denoted together. The word [tri'as] (of which the Latin trinitas is a translation) is first found in Theophilus of Antioch about A. D. 180. . . . Shortly afterwards it appears in its Latin form of trinitas in Tertullian."
However, this is no proof in itself that Tertullian taught the Trinity. The Catholic work Trinitas—A Theological Encyclopedia of the Holy Trinity, for example, notes that some of Tertullian's words were later used by others to describe the Trinity. Then it cautions: "But hasty conclusions cannot be drawn from usage, for he does not apply the words to Trinitarian theology."
Should You Believe in the Trinity?
Is It Clearly a Bible Teaching?
IF THE Trinity were true, it should be clearly and consistently presented in the Bible. Why? Because, as the apostles affirmed, the Bible is God's revelation of himself to mankind. And since we need to know God to worship him acceptably, the Bible should be clear in telling us just who he is.
First-century believers accepted the Scriptures as the authentic revelation of God. It was the basis for their beliefs, the final authority. For example, when the apostle Paul preached to people in the city of Beroea, "they received the word with the greatest eagerness of mind, carefully examining the Scriptures daily as to whether these things were so."—Acts 17:10, 11.
What did prominent men of God at that time use as their authority? Acts 17:2, 3 tells us: "According to Paul's custom . . . he reasoned with them from the Scriptures, explaining and proving by references [from the Scriptures]."
Jesus himself set the example in using the Scriptures as the basis for his teaching, repeatedly saying: "It is written." "He interpreted to them things pertaining to himself in all the Scriptures."—Matthew 4:4, 7; Luke 24:27.
Thus Jesus, Paul, and first-century believers used the Scriptures as the foundation for their teaching. They knew that "all Scripture is inspired of God and beneficial for teaching, for reproving, for setting things straight, for disciplining in righteousness, that the man of God may be fully competent, completely equipped for every good work."—2 Timothy 3:16, 17; see also 1 Corinthians 4:6; 1 Thessalonians 2:13; 2 Peter 1:20, 21.
Since the Bible can 'set things straight,' it should clearly reveal information about a matter as fundamental as the Trinity is claimed to be. But do theologians and historians themselves say that it is clearly a Bible teaching?
"Trinity" in the Bible?
A PROTESTANT publication states: "The word Trinity is not found in the Bible . . . It did not find a place formally in the theology of the church till the 4th century." (The Illustrated Bible Dictionary) And a Catholic authority says that the Trinity "is not . . . directly and immediately [the] word of God."—New Catholic Encyclopedia.
The Catholic Encyclopedia also comments: "In Scripture there is as yet no single term by which the Three Divine Persons are denoted together. The word [tri'as] (of which the Latin trinitas is a translation) is first found in Theophilus of Antioch about A. D. 180. . . . Shortly afterwards it appears in its Latin form of trinitas in Tertullian."
However, this is no proof in itself that Tertullian taught the Trinity. The Catholic work Trinitas—A Theological Encyclopedia of the Holy Trinity, for example, notes that some of Tertullian's words were later used by others to describe the Trinity. Then it cautions: "But hasty conclusions cannot be drawn from usage, for he does not apply the words to Trinitarian theology."
Testimony of the Hebrew Scriptures
WHILE the word "Trinity" is not found in the Bible, is at least the idea of the Trinity taught clearly in it? For instance, what do the Hebrew Scriptures ("Old Testament") reveal?
The Encyclopedia of Religion admits: "Theologians today are in agreement that the Hebrew Bible does not contain a doctrine of the Trinity." And the New Catholic Encyclopedia also says: "The doctrine of the Holy Trinity is not taught in the O[ld] T[estament]."
Similarly, in his book The Triune God, Jesuit Edmund Fortman admits: "The Old Testament . . . tells us nothing explicitly or by necessary implication of a Triune God who is Father, Son and Holy Spirit. . . . There is no evidence that any sacred writer even suspected the existence of a [Trinity] within the Godhead. . . . Even to see in [the "Old Testament"] suggestions or foreshadowings or 'veiled signs' of the trinity of persons, is to go beyond the words and intent of the sacred writers."—Italics ours.
An examination of the Hebrew Scriptures themselves will bear out these comments. Thus, there is no clear teaching of a Trinity in the first 39 books of the Bible that make up the true canon of the inspired Hebrew Scriptures.
Testimony of the Greek Scriptures
WELL, then, do the Christian Greek Scriptures ("New Testament") speak clearly of a Trinity?
The Encyclopedia of Religion says: "Theologians agree that the New Testament also does not contain an explicit doctrine of the Trinity."
Jesuit Fortman states: "The New Testament writers . . . give us no formal or formulated doctrine of the Trinity, no explicit teaching that in one God there are three co-equal divine persons. . . . Nowhere do we find any trinitarian doctrine of three distinct subjects of divine life and activity in the same Godhead."
The New Encyclopædia Britannica observes: "Neither the word Trinity nor the explicit doctrine appears in the New Testament."
Bernhard Lohse says in A Short History of Christian Doctrine: "As far as the New Testament is concerned, one does not find in it an actual doctrine of the Trinity."
The New International Dictionary of New Testament Theology similarly states: "The N[ew] T[estament] does not contain the developed doctrine of the Trinity. 'The Bible lacks the express declaration that the Father, the Son, and the Holy Spirit are of equal essence' [said Protestant theologian Karl Barth]."
Yale University professor E. Washburn Hopkins affirmed: "To Jesus and Paul the doctrine of the trinity was apparently unknown; . . . they say nothing about it."—Origin and Evolution of Religion.
Historian Arthur Weigall notes: "Jesus Christ never mentioned such a phenomenon, and nowhere in the New Testament does the word 'Trinity' appear. The idea was only adopted by the Church three hundred years after the death of our Lord."—The Paganism in Our Christianity.
Thus, neither the 39 books of the Hebrew Scriptures nor the canon of 27 inspired books of the Christian Greek Scriptures provide any clear teaching of the Trinity.
Taught by Early Christians?
DID the early Christians teach the Trinity? Note the following comments by historians and theologians:
"Primitive Christianity did not have an explicit doctrine of the Trinity such as was subsequently elaborated in the creeds."—The New International Dictionary of New Testament Theology.
"The early Christians, however, did not at first think of applying the [Trinity] idea to their own faith. They paid their devotions to God the Father and to Jesus Christ, the Son of God, and they recognised the . . . Holy Spirit; but there was no thought of these three being an actual Trinity, co-equal and united in One."—The Paganism in Our Christianity.
"At first the Christian faith was not Trinitarian . . . It was not so in the apostolic and sub-apostolic ages, as reflected in the N[ew] T[estament] and other early Christian writings."—Encyclopædia of Religion and Ethics.
"The formulation 'one God in three Persons' was not solidly established, certainly not fully assimilated into Christian life and its profession of faith, prior to the end of the 4th century. . . . Among the Apostolic Fathers, there had been nothing even remotely approaching such a mentality or perspective."—New Catholic Encyclopedia.
What the Ante-Nicene Fathers Taught
THE ante-Nicene Fathers were acknowledged to have been leading religious teachers in the early centuries after Christ's birth. What they taught is of interest.
Justin Martyr, who died about 165 C.E., called the prehuman Jesus a created angel who is "other than the God who made all things." He said that Jesus was inferior to God and "never did anything except what the Creator . . . willed him to do and say."
Irenaeus, who died about 200 C.E., said that the prehuman Jesus had a separate existence from God and was inferior to him. He showed that Jesus is not equal to the "One true and only God," who is "supreme over all, and besides whom there is no other."
Clement of Alexandria, who died about 215 C.E., called Jesus in his prehuman existence "a creature" but called God "the uncreated and imperishable and only true God." He said that the Son "is next to the only omnipotent Father" but not equal to him.
Tertullian, who died about 230 C.E., taught the supremacy of God. He observed: "The Father is different from the Son (another), as he is greater; as he who begets is different from him who is begotten; he who sends, different from him who is sent." He also said: "There was a time when the Son was not. . . . Before all things, God was alone."
Hippolytus, who died about 235 C.E., said that God is "the one God, the first and the only One, the Maker and Lord of all," who "had nothing co-eval [of equal age] with him . . . But he was One, alone by himself; who, willing it, called into being what had no being before," such as the created prehuman Jesus.
"There is no evidence that any sacred writer even suspected the existence of a [Trinity] within the Godhead."—The Triune God
Origen, who died about 250 C.E., said that "the Father and Son are two substances . . . two things as to their essence," and that "compared with the Father, [the Son] is a very small light."
Summing up the historical evidence, Alvan Lamson says in The Church of the First Three Centuries: "The modern popular doctrine of the Trinity . . . derives no support from the language of Justin [Martyr]: and this observation may be extended to all the ante-Nicene Fathers; that is, to all Christian writers for three centuries after the birth of Christ. It is true, they speak of the Father, Son, and . . . holy Spirit, but not as co-equal, not as one numerical essence, not as Three in One, in any sense now admitted by Trinitarians. The very reverse is the fact."
Thus, the testimony of the Bible and of history makes clear that the Trinity was unknown throughout Biblical times and for several centuries thereafter.
LatinoHeat - You have raised an important question. The doctine IS confusing and doesn't make any sense. I too was expected to just "accept" it when it was taught to me, but I could never quite get how God is the Father, and Jesus is the Son, but wait, Jesus is God too, and let's not forget to throw in the Holy Spirit, but the Holy spirit is basically God's active force, so how does that make it seperate yet equal? It doesn't make any sense for a reason! It was NOT taught by Jesus, nor was it believed by any of his TRUE followers. Do research on where and when it (the doctine) got it's start, and remember our Heavenly Father AND His Son would want you to seek out the real origins of it. And even if you decide NOT to believe in it, it won't detract from your respect and honor of God or his son.
2007-10-19 14:15:36
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answer #1
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answered by Anonymous
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Before the written word we had the story tellers, the rhymes and the songs. Before Christianity, paganism. Moses came along and God spoke, gave him two tablets of stone. He put them in a box and said it was the covenant between God and Man. Remember the story? What of the box, the tablets of stone. What do you remember from the stories long ago spoken and almost forgotten. Religion preserves tradition and through the years it is revised and re-written. How do you preserve a fundamental truth and that truth that was given to Moses. Two Tablets of stone. What is the meaning of the Trinity? Christianity teaches us that the trinity is God thy Father, God thy Son & God thy Holy Spirit. How does one understand that all three are but one. Saint Patrick and the Shamrock. Remember that? This is not Religion: but GOD I now speak of. God is the Trinity. He is, if a gender must be applied...THREE yet one. The Negative & the Positive. The Yes & the No. Male & Female. Night & Day. All ONE. yet so hard for us to comprehend. In Electricity we see the energy of the Negative & the Positive. E = IR, wherebye E= volts, I = AMPPERS, R = resistance. Where does all this come from?
It is the Trinity, the Essance of GOD. God is the Negative and the Positive, the Right & the Wrong. A magnet has both the negative and the positive and the SPIRIT is the helix (&). Two tablets of STONE. Turn the magnet against the opposing magnet and a spark is generated and there is life. Two tablets of stone are of the element of neodymium. If Moses called them the 10 commandments it was all part of the story ment to be told again and again till time has come that we understand that the covanant between God and man was the gift of life (energy) without Mass. Antimatter is the resistance between the Negative and the Positive. The differance between Heaven & Hell. Why was the place named Trinity, where the first Atomic test was conducted? Why is the Atomic weight of neodymium 144? Forty Days and Forty nights all but one Day. Why is 4 X 4 on the back fender of so many cars and trucks? God speaks, do you listen?
You are wrong in not caring.
The book of numbers: Atomic number of Neodymium is 60. The Star of India or the Star of David and King Solomons Seal
are but a six pointed star, two Triangles in helixical formation. Moses started his journey in the land of Egypt, the land of the Pyramids where in the sands lie the crystal Magnetite. An eight sided stone called a octahedron. Eight in the horizontal plain is the sign for infinity. 360 degrees have the circle and 44 divided into the shadow of the sphere is infinity over infinity. Eight is 4 + 4. Pi is the noun of 3.14. The crystal magnetite is the trinity as the view is the triangle of each face. It is but ONE and it has a base of 4 points as in East-West & North, South. To travel North would you find the South? To travel West would you find the East? Understanding infinity is not hard.
Atomic weight is 144.27. Specfic Gravity 6.9. Is it not Ironic that 6 reversed is 9 if viewed from East or West or North and South. So too the 6 in the concept of the trinity. six points of two triangles yet the 9 is three sets of three. What of the boiling point of neodymium? It is 840 degrees C. The 8 is infinity, the 40 is the biblical interpitation of a very long time. Has it occured to you that the Boiling sun does not evaporate?
Neodymium does not evaporate.
2007-10-19 14:43:33
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answer #2
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answered by blueridgemotors 6
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