When Jesus comes back, will he be dressed still in robes and sandles?

Question

If so I hope it's Jedi robes...and wears boots instead of sandles...pretty snazzy effect that would be.

Answer 1

The real question is he going to look like the yahoo answers zombie avatar.

Answer 2

Read Revelation 19:11-16

Answer 3

"Then I turned to see the voice that spoke with me, And having turned I saw seen golden lampstands, and in the midst of the seven lampstands One like the Son of Man, clothed with a garment down to the feet and girded about the chest with a golden band. His head and hair were white like wool, as white as snow, and His eyes like a flame of fire; His feet were like fine brass, as if refined in a furnace and His voice as the sound of many waters; He had in His right hand seven stars, out of His mouth went a sharp two-edged sword, and His countenance was like the sun shining in its strength. And when I saw Him, I fell at His feet as dead. But He laid His right hand on me, saying to me, 'Do not be afraid; I am the First and the Last. I am He who lives, and was dead, and behold, I am alive forevermore, Amen. And I have the keys of Hades and of Death." Rev. 1:12-18

Answer 4

if he existed at all and came back in human form he probably look like a Hasidim Jew and all the Christians would run from his wrath

Answer 5

i think he would have BAPEs. Jesus is a G.

Answer 6

You don't really want to know.

Answer 7

*** w55 2/15 pp. 101-104 How Does Christ Come the Second Time? ***

HOW WILL CHRIST COME AGAIN?

Should we expect Christ to come again in a human body? No. Why not? Among other reasons, because he accomplished the threefold purpose for which, as we have just seen, he became flesh, and so he no longer needs a human body. Not only that, but having sacrificed his human life as a ransom, to take it back would be to cancel the ransoming of the human race. Besides, we are plainly told of his “being put to death in the flesh, but being made alive in the spirit.” Also, that in contrast with the first Adam, who was “out of the earth and made of dust,” Christ Jesus as “the last Adam became a life-giving spirit.” He ascended to heaven, something no human could do, for “flesh and blood cannot inherit God’s kingdom.” ‘He is now the reflection of his Father’s glory and the exact representation of his Father’s being.’—1 Pet. 3:18; 1 Cor. 15:47, 45, 50; Heb. 1:3, NW.

Some point to Jesus’ appearances after his resurrection and the fact that the tomb was empty as proof that Jesus still has his human body and that we are therefore to expect him to come again as a human creature. However, note that Mary did not recognize Jesus; she thought him to be the gardener until he called “Mary!” in the old familiar way. The two disciples on the way to Emmaus thought him to be a stranger. And after certain apostles had gone back into the fishing business and Jesus appeared to them on the shore, what caused them to realize it was Jesus was not his appearance but the miraculous draught of fishes. Only to satisfy doubting Thomas did Jesus appear in a form similar to that which he had before he died.—John 20:1-29, NW.

Nor do the angels’ words, that Jesus would “come thus in the same manner,” require that he come in a fleshly body. The angels said that Jesus would come, not in the same form, but in the same manner. His manner was quiet and unobserved except by his immediate followers. So his return would at first be observed only by his followers who had faith in him.—Acts 1:11, NW.

But what about Revelation 1:7 (NW), which reads: “Look! he is coming with the clouds, and every eye will see him”? In view of the fact that the Bible often makes reference to sight in a figurative sense and in view of the physical impossibility of everyone on earth literally seeing Jesus were he to come in a human body, we must conclude that figurative sight is here referred to; especially in view of Jesus’ plain statement: “a little longer and the world will behold me no more.”—John 14:19, NW.

Yes, and when we further consider the glorious and powerful things that Christ will accomplish at his second coming it becomes even more apparent that he would not return as a human. For a human to lead the spiritual forces involved in carrying out Jehovah’s purposes during Christ’s second presence would be even more incongruous and unthinkable than for a general on a donkey to be at the head of a vast fleet of armored tanks as they charge into battle or for an admiral to use a sailboat to lead a flotilla of superdreadnoughts in an assault. Christ Jesus comes again for the purpose of judging and executing judgment and, as the Head of mighty spirit forces, he is the mightiest and most glorious of them all.—Rev. 19:11-15.

Not only are we not to look for Christ to be visible to human eyes when he comes again but we should not even think of his leaving heaven and coming within the confines of earth’s atmosphere for him to be present. He returns or “visits” the earth as did Jehovah in times past, by turning his attention to things of earth. Thus Jehovah did not literally come down or “visit” (King James Version) the Israelites while they were in Egypt or at the time of the birth of John the Baptist; rather, he “turned his attention” to them. Likewise, when he began to call out a people from the nations for his name he did not literally “visit” but “turned his attention to the nations.” (Ex. 4:31; Luke 1:68; Acts 15:14, NW) See also An American Translation and Moffatt.

THE TIME OF CHRIST’S SECOND PRESENCE

The Scriptures indicate three features to follow Christ’s second coming and use three Greek words to refer to them: his parousia, or presence; his epiphaneia, or “manifestation”; and his apokalypsis, or “revelation.” Many Scriptures speak of the act of Christ’s second “coming” (e´levsis), such as Acts 7:52; but the Christian Greek Scriptures speak also many times of his second presence (par?ou?sía), his being invisibly here, not his being on the way.

In answer to his apostles’ question as to the sign of his second parousia or presence Jesus did not tell them to look in the sky but gave them a composite sign by which they could tell he was present. All the physical facts indicate that this sign has been seen since 1914. Has it not been since that year that we have seen warfare, earthquakes, pestilences and famine to an unprecedented extent? And have we not since then seen persecution of Christians in all nations and the preaching of the good news of God’s kingdom in all the inhabited earth?—Matthew 24; Mark 13; Luke 21.

Additionally, Bible chronology, based on Daniel’s prophecy regarding the “seven times,” when viewed in the light of God’s measuring rule of a “day for a year,” corroborates 1914 as the time for the coming of him “whose right it is,” namely, Christ Jesus.—Dan. 4:1-37; Ezek. 4:6; 21:27.

All these facts regarding Christ’s second presence expose the fallacy of the teaching that Christ comes again in that man applies Christ’s principles to his problems. Jesus told us to expect just the opposite: his parousia would be marked by “increasing of lawlessness,” and it would be a question as to whether he found “faith on the earth.” And Paul foretold that the last days would be “critical times hard to deal with.” For Christ’s return to wait upon man’s applying his principles would mean for Christ never to come.—Matt. 24:12; Luke 18:8; 2 Tim. 3:1, NW.

FEATURES OF CHRIST’S PRESENCE

Having noted how Christ comes, as an invisible spirit and by his turning his attention to the affairs of earth, and that his presence began in 1914, by what actions has he shown that he has turned his attention to the affairs of earth? Revelation 11:15-18 and 12:1-12 show that Jehovah began to rule by means of his Son, Christ Jesus, when the nations became angry, namely, in 1914, and that thereafter followed a war in heaven resulting in Satan and his demons’ being cast out. From the time Jesus ascended into heaven he patiently waited until 1914 to begin ruling thus in the midst of his enemies.—Ps. 110:1-6; Heb. 10:13.

Having cleared his enemies out of heaven Christ next turned his attention to his followers on earth, both those sleeping in death and those living, to proceed with his epiphaneia, or “manifestation.” The physical facts indicate that, just as Christ came to the Jewish temple three and a half years after he came as the Messiah, so in 1918, three and a half years after his presence began, he came to his spiritual temple for judging and rewarding. That meant a resurrection and the giving of the “crown of righteousness” to Paul and “all those who have loved his manifestation,” and who were asleep in death, and it meant Jehovah’s favor and increased privileges of Kingdom service for those Christians still living and who had been found faithful.—2 Tim. 4:8, NW.

Since then Christ has been supervising a work of dividing the “sheep” from the “goats” even as he foretold, a work of educating the sheeplike ones so that they can seek Jehovah, righteousness and meekness and thus be hidden in the day of his anger. This feature of Christ’s presence is really a time of favor for his followers on earth and will continue until the time for his apokalypsis, or his revealing, the “revelation of the Lord Jesus from heaven with his powerful angels in a flaming fire, as he brings due punishment upon those who do not know God and those who do not obey the good news about our Lord Jesus.” Other scriptures refer to this “revelation” as Armageddon, “the war of the great day of God the Almighty.”—2 Thess. 1:7, 8; Rev. 16:14, 16, NW.

Following the destruction of all the visible enemies of righteousness and the abyssing of Satan and his demons at Armageddon, the thousand-year reign of Christ will begin. He, together with his body or bride, will, as the seed of Abraham, bless all the families of the earth and will continue to rule until even death is destroyed and there is no more pain, outcry or mourning and God’s will is done on earth as in heaven. With that God’s purpose for Christ’s second presence will have been fully accomplished. To sum up: We have seen that Jesus came the first time as a human to bear witness to the truth, to prove his integrity under test and to give his life a ransom for man, and that he really was flesh and blood; that he was raised from the dead as a spirit; that he could not have inherited heaven had he remained a human nor, much less, as such, accomplish the glorious purposes of his second presence; that he came as an invisible spirit and in the sense that he directed his attention to earth’s affairs, and that after his second coming three features appear, the first, the parousia, or presence, beginning in 1914. Those who are wise will take advantage of his present manifestation of favor before his revelation in fiery destruction upon his enemies at Armageddon