after several explanations pointing to the erroneous reporting of what the Catholic Church teaches?

Question

can it just be assumed some people do not want to know the Truth? For example Catholics do not believed we are saved by works and even though this has been said many many times the people who have heard this have turned around and continued to say the same thing that Catholics think they have been saved by works. My question then seems to be pretty much a no brainer---Are these people just not interested in the truth?

Skepsis: you must have been shocked and appalled too by St. Paul saying "I make up in my body what is lacking in the suffering of Christ"---or did you not know we are members of The Body of Christ

Answer 1

They're not here for the sake of truth, but to sow discord and reap disharmony. SHAME on them!

Answer 2

you're suitable: If the Catholic Church teaches a faux gospel, then the Bible, and is the reason the classes of the Catholic Church, a artwork written by Catholics, examine by Catholics, chosen by Catholics, and canonized by Catholics, is likewise a faux gospel. yet of direction, the Catholic Church under no circumstances meant Christianity to be a faith of the e book, like Judaism, Islam, and Protestantism. a faith of the e book is a plastic faith which may be remolded to delight the problematical-hearted believer. to illustrate, Chris unearths verses he thinks says which you would be able to devote any sin you please after being stored and nevertheless bypass to heaven. If ever a examining got here on the instant from hell, that's it. In his infinite know-how, Jesus Christ entrusted his teachings to no longer a e book, yet to the Church, the residing community of trustworthy disciples with very own know-how of the be conscious. Cheers, Bruce

Answer 3

Either they aren't interested in truth or they are incapable of recognizing truth. Either way, it's sad because we all know who the Father of Lies is. It's always so awful to see people deeply entrenched in a lie, so deeply entrenched that even when faced with truth that will set them free, they can't possibly see it.

Mark 9:28, 29

After Jesus had gone indoors, his disciples asked him privately, "Why couldn't we drive it out?"

He replied, "This kind can come out only by prayer.

Answer 4

hi midge-wont get ten but i think its more of a case that they dont believe the catholic church is the truth so they wont be willing to listen to anything you have to say-some people you can give you point of view to and they might give you the benefit of doubt but the are not in abundance on answers so i dont think i would be getting to upset by it---smile and enjoy the day

Answer 5

I believed this too for many years, and taught that works were a manifestation of faith, not ends in themselves. Then it was unambiguously pointed out to me in the Catechism of the Catholic Church that our works add to the merits of Christ's sacrifice. Note paragraphs 682, 901, 1036, 1473, 1697 (catechesis of grace), 2008, 2009, 2011 and 2025.

My pastor confirmed it. I was shocked and disappointed, and I stopped teaching Catholic religious education.

Answer 6

Lady Phoenix's answer is hard to ignore....sources right from the Catholic Church talking about salvation by works.

If salvation is by grace in the Catholic church, then why do they have to take the sacraments? Why do they need to be baptized? And why then do they have to go to purgatory? I was taught that the point of purgatory was to pay for your sins so you could get into heaven. Is this true? Wouldn't that be working for your salvation?

What I wonder is, why do catholics get upset when they are told that salvation is by grace through faith? It's so much simpler than their method - God does it all and we simply believe. We don't have to work.

Answer 7

Salvation is deliverance from danger or suffering. To save is to deliver or protect. The word carries the idea of victory, health, or preservation. Sometimes, the Bible uses the words saved or salvation to refer to temporal, physical deliverance, such as Paul’s deliverance from prison (Philippians 1:19).

More often, the word salvation concerns an eternal, spiritual deliverance. When Paul told the Philippian jailer what he must do to be saved, he was referring to the jailer’s eternal destiny (Acts 16:30-31). Jesus equated being saved with entering the kingdom of God (Matthew 19:24-25).

What are we saved from? In the Christian doctrine of salvation, we are saved from “wrath”; that is, from God’s judgment of sin (Romans 5:9; 1 Thessalonians 5:9). Our sin has separated us from God, and the consequence of sin is death (Romans 6:23). Biblical salvation refers to our deliverance from the consequence of sin and therefore involves the removal of sin.

Who does the saving? Only God can remove sin and deliver us from sin’s penalty (2 Timothy 1:9; Titus 3:5).

How does God save? In the Christian doctrine of salvation, God has rescued us through Christ (John 3:17). Specifically, it was Jesus’ death on the cross and subsequent resurrection that achieved our salvation (Romans 5:10; Ephesians 1:7). Scripture is clear that salvation is the gracious, undeserved gift of God (Ephesians 2:5, 8) and is only available through faith in Jesus Christ (Acts 4:12).

How do we receive salvation? We are saved by faith. First, we must hear the gospel—the good news of Jesus’ death and resurrection (Ephesians 1:13). Then, we must believe—fully trust the Lord Jesus (Romans 1:16). This involves repentance, a changing of mind about sin and Christ (Acts 3:19), and calling on the name of the Lord (Romans 10:9-10, 13).

A definition of the Christian doctrine of salvation would be “The spiritual, eternal deliverance which God immediately grants to those who accept His conditions of repentance and faith in the Lord Jesus.” Salvation is available in Jesus alone (John 14:6; Acts 4:12), and is dependant on God alone for provision, assurance, and security.

This is perhaps the most important question in all of Christian theology. This question is the cause of the Reformation - the split between the Protestant church and Catholic church. This question is a key difference between Biblical Christianity and most of the "Christian" cults. Is salvation by faith alone, or by faith plus works? Am I saved just by believing in Jesus, or do I have to believe in Jesus and do certain things?

The question of faith alone or faith plus works is made difficult by some hard-to-reconcile Bible passages. Compare Romans 3:28, 5:1 and Galatians 3:24 with James 2:24. Some see a difference between Paul (salvation is by faith alone) and James (salvation is by faith plus works). In reality, Paul and James did not disagree at all. The only point of disagreement some people claim is over the relationship between faith and works. Paul dogmatically says that justification is by faith alone (Ephesians 2:8-9) while James appears to be saying that justification is by faith plus works. This apparent problem is answered by examining what exactly James is talking about. James is refuting the belief that a person can have faith without producing any good works (James 2:17-18). James is emphasizing the point that genuine faith in Christ will produce a changed life and good works (James 2:20-26). James is not saying that justification is by faith plus works, but rather that a person who is truly justified by faith will have good works in his life. If a person claims to be a believer, but has no good works in his life – then he likely does not have genuine faith in Christ (James 2:14, 17, 20, 26).

Paul says the same thing in his writings. The good fruit believers should have in their lives is listed in Galatians 5:22-23. Immediately after telling us that we are saved by faith, not works (Ephesians 2:8-9), Paul informs us that we were created to do good works (Ephesians 2:10). Paul expects just as much of a changed life as James does, “Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come” (2 Corinthians 5:17)! James and Paul do not disagree on their teaching on salvation. They approach the same subject from different perspectives. Paul simply emphasized that justification is by faith alone while James put emphasis on the fact that faith in Christ produces good works.

Answer 8

Don't worry about it... work on your own delightful self by doing virtuous deeds, like altruism, wisdom and compassion. You can't fail when you stick to that.

_()_

Answer 9

You believe in baptismal regeneration, which is a WORK.

You believe in the seven sacraments as "meritorious works".


"Unfortunately, various innovations and heresies were gradually introduced regarding baptism: that one must be baptized to be saved-- indeed, that baptism itself saves the soul even when administered to infants. These heresies became known as the doctrine of baptismal regeneration. Most Protestants holding these beliefs today are not aware that they originated with the Roman Catholic Church in the Middle Ages.

The Council of Trent (1545-63) stated that while Christ "merited for us justification by His most holy passion ... the instrumental cause [of justification/regeneration] is the sacrament of baptism .... If anyone says that baptism is ... not necessary for salvation, let him be anathema." (1) Vatican ll (1962-65) reconfirms all of Trent (2) and reiterates the necessity of baptism for salvation,(3) as does the universal Catechism of the Catholic Church released by the Vatican in 1993. "Baptism is necessary for salvation ... the Church does not know of any [other] means ... that assures entry into eternal beatitude .... "(4)


"What good works must Catholics perform? Chief among their duties is to receive the sacraments. There are seven of these: baptism, confirmation, holy orders (ordination), matrimony, penance, Eucharist (the Lord's Supper), and anointing of the sick (formerly known as extreme unction or last rites). By participating in these sacraments, Catholics believe they receive grace from God. That grace in turn enables them to perform meritorious works to secure their salvation."

Answer 10

the whole point of religion - any religion - is to be able to condemn those who follow a different religion.

you don't need to know anything to be able to condemn (in fact it often helps if you don't).