For Jehovah Witnesses?

Question

Do you believe that Jesus is Michael the Archangel? If not, then who is He. Thank you

Answer 1

I thought that this is what they beleive, but not sure.

Answer 2

It would be more accurate to say that Michael is another name for Jesus, since "Michael" appears only five times in the entire bible. The idea is hardly central to the Jehovah's Witness faith, but is undeniably implied by Scripture.

Is not Jesus Christ the primary "Seed" who defeats Satan? The Millennial Rule begins with Satan's abyssing, performed by Christ Jesus, and no mere subsidiary. Thus, when Revelation 12:7-9 tells us that "Michael" performs this work, Jehovah's Witnesses are convinced that "Michael" is simply another name for Jesus, just as "Immanuel", "Sprout", "David", and "The Word" are additional names of Jesus (see Matt 1:23 ["Immanuel"]; Zech 6:12 ["Sprout", "Branch", or "Shoot"]; Ezek 37:24,25 ["David"]; Rev 19:13 ["The Word of God"]).

(Genesis 3:15) He [the Seed of God's woman] will bruise you [the original serpent Satan] in the head

(Revelation 12:7-9) Michael and his angels battled with the dragon... So down the great dragon was hurled, the original serpent, the one called Devil and Satan

(Revelation 20:1-3) And I saw an angel... And he seized the dragon, the original serpent, who is the Devil and Satan, and bound him for a thousand years. And he hurled him into the abyss

(Revelation 20:6-7) Rule as kings with [Christ] for the thousand years.


Almost comically, the same trinitarians who insist that Jesus cannot have another name are the same persons who pretend that Jesus is also called Jehovah.

While anti-Witnesses pretend that Jehovah's Witnesses rely upon one Scripture for the belief that Jesus is the archangel Michael, that passage (1 Thes 4:14-16) is simply the easiest, most concise demonstration of the fact.
...(1 Thessalonians 4:14-16) Jesus died and rose again, so, too... the Lord himself will descend from heaven with a commanding call, with an archangel's voice

Learn more:
http://watchtower.co.uk/e/ti/index.htm?article=article_05.htm
http://watchtower.co.uk/e/rq/index.htm?article=article_03.htm
http://watchtower.co.uk/e/dg/index.htm?article=article_03.htm
http://watchtower.co.uk/e/lmn/index.htm?article=article_04.htm

Answer 3

The reason we know that Jesus is Michael is because Michael, or an archangel, is ascribed doing all the things that are the sole prerogative of Jesus Christ.

For example, Christ is going to perform the resurrection of the 144,000. But in 1st Thessalonians 4:16 Jesus is said to have the commanding voice of an archangel. It reads: "because the Lord himself will descend from heaven with a commanding call, with an archangel's voice and with God's trumpet, and those who are dead in union with Christ will rise first."

Elsewhere, in Revelation, Michael is depicted as leading all of God's angels in warfare against Satan and his demons. But, in the 19th chapter of Revelation Jesus Christ, the Word, is portrayed leading the angelic armies against the demonic forces arrayed against God at Armageddon.

Also, the book of Daniel contains a series of visions that all end the same way—with God's kingdom taking control. For instance, in the second chapter of Daniel we are told that God's kingdom crushes all opposing kingdoms of the world and it rules to time indefinite. In the 7th chapter we are given a more detailed vision, which depicts "someone like a son of man" being given authority over all the nations—a prophecy that Christ personally applied to himself.

In the 8th chapter we are given yet another vision of God's victorious kingdom. That prophecy ends with the Prince of princes destroying the king of fierce countenance. Finally, in the last chapter of Daniel the king of the north, which is obviously the same political entity as depicted in the other visions, comes all the way to his end when the great prince, Michael, stands up as ruler and destroys him.

According to the overlapping prophecies of Daniel it is obvious that the Son of man, the Prince of princes and Michael, the great prince, are the same person.

Answer 4

MICHAEL (Mi′cha·el) [Who Is Like God?].

The only holy angel other than Gabriel named in the Bible, and the only one called “archangel.” (Jude 9) The first occurrence of the name is in the tenth chapter of Daniel, where Michael is described as “one of the foremost princes”; he came to the aid of a lesser angel who was opposed by “the prince of the royal realm of Persia.” Michael was called “the prince of [Daniel’s] people,” “the great prince who is standing in behalf of the sons of [Daniel’s] people.” (Da 10:13, 20, 21; 12:1) This points to Michael as the angel who led the Israelites through the wilderness. (Ex 23:20, 21, 23; 32:34; 33:2) Lending support to this conclusion is the fact that “Michael the archangel had a difference with the Devil and was disputing about Moses’ body.”—Jude 9.

Scriptural evidence indicates that the name Michael applied to God’s Son before he left heaven to become Jesus Christ and also after his return. Michael is the only one said to be “the archangel,” meaning “chief angel,” or “principal angel.” The term occurs in the Bible only in the singular. This seems to imply that there is but one whom God has designated chief, or head, of the angelic host. At 1 Thessalonians 4:16 the voice of the resurrected Lord Jesus Christ is described as being that of an archangel, suggesting that he is, in fact, himself the archangel. This text depicts him as descending from heaven with “a commanding call.” It is only logical, therefore, that the voice expressing this commanding call be described by a word that would not diminish or detract from the great authority that Christ Jesus now has as King of kings and Lord of lords. (Mt 28:18; Re 17:14) If the designation “archangel” applied, not to Jesus Christ, but to other angels, then the reference to “an archangel’s voice” would not be appropriate. In that case it would be describing a voice of lesser authority than that of the Son of God.

There are also other correspondencies establishing that Michael is actually the Son of God. Daniel, after making the first reference to Michael (Da 10:13), recorded a prophecy reaching down to “the time of the end” (Da 11:40) and then stated: “And during that time Michael will stand up, the great prince who is standing in behalf of the sons of [Daniel’s] people.” (Da 12:1) Michael’s ‘standing up’ was to be associated with “a time of distress such as has not been made to occur since there came to be a nation until that time.” (Da 12:1) In Daniel’s prophecy, ‘standing up’ frequently refers to the action of a king, either taking up his royal power or acting effectively in his capacity as king. (Da 11:2-4, 7, 16b, 20, 21) This supports the conclusion that Michael is Jesus Christ, since Jesus is Jehovah’s appointed King, commissioned to destroy all the nations at Har–Magedon.—Re 11:15; 16:14-16.

The book of Revelation (12:7, 10, 12) specifically mentions Michael in connection with the establishment of God’s Kingdom and links this event with trouble for the earth: “And war broke out in heaven: Michael and his angels battled with the dragon, and the dragon and its angels battled. And I heard a loud voice in heaven say: ‘Now have come to pass the salvation and the power and the kingdom of our God and the authority of his Christ, because the accuser of our brothers has been hurled down . . . On this account be glad, you heavens and you who reside in them! Woe for the earth and for the sea.’” Jesus Christ is later depicted as leading the heavenly armies in war against the nations of the earth. (Re 19:11-16) This would mean a period of distress for them, which would logically be included in the “time of distress” that is associated with Michael’s standing up. (Da 12:1) Since the Son of God is to fight the nations, it is only reasonable that he was the one who with his angels earlier battled against the superhuman dragon, Satan the Devil, and his angels.

In his prehuman existence Jesus was called “the Word.” (Joh 1:1) He also had the personal name Michael. By retaining the name Jesus after his resurrection (Ac 9:5), “the Word” shows that he is identical with the Son of God on earth. His resuming his heavenly name Michael and his title (or name) “The Word of God” (Re 19:13) ties him in with his prehuman existence. The very name Michael, asking as it does, “Who Is Like God?” points to the fact that Jehovah God is without like, or equal, and that Michael his archangel is his great Champion or Vindicator.