Hey What Is This Catholic Doctrine of ' Being Saved ' meaning getting saved every sunday?

Question

You Get Saved Once And For All Dont You?

Answer 1

First, 'once and for all' is misunderstood...it does NOT mean once and for all time...it means once and for all men ( people for you feminists)

Second, St Paul himself said he was working out his salvation in fear and trembling.

We were all redeemed by Christ's death and resurrection, and there is nothing we can do to change that.

We are all capable of LOSING our salvation. They are two different things.

Redemption is the gift- salvation is the ability to take advantage of everything the gift of redemption offers.

We are NOT saved every Sunday- where on earth did you hear that...'cause it WAS NOT from a Catholic, and faithful Catholics should be your only source for information about the Catholic faith.

Would you ask a radical Iraqui about what Americans believe and do and expect to get a fair assessment?

Answer 2

Pastor Billy asks: why does Jesus ask us to repent if all the saving is already done?

This idea excuse me, this newly created doctrine of "being saved" once or what is called once saved/always saved doesn't wash with early Christianity.

Martin Luther was the first to encourage this teaching some 1600 years after Jesus and the first apostles. Jean Calvin and his followers carried the teaching to an extreme and added the "always saved" portion.

Catholics believe like good first Christians that salvation is a process, we are initially saved when born again with our conversion, we are being saved as we go through life while staying in God's grace and returning to God's grace through continued repentance (as taught directly by Jesus) and we have the hope of being saved, an assurance of God's salvation to come if we keep our eyes on the prize and "run the good race" as so well put by Paul the evangelist and apostle.

In one sense we are "Being saved" every Sunday because we are abiding in God's grace when receiving God's sacraments, when receiving the Eucharist (communion). We are to examine our souls and repent of sin there by returning to God's grace.

You ask about getting saved once, no we make an inital conversion once. Sadly Protestantism has confused our initiation into the Christian faith with final salvation. As first Christians Catholics are redeemed upon baptismal initiation but like first Christians we understand salvation is a spiritual process of daily renewal. "the road is narrow" is it not yet the Reform theology which teaches "being saved" as once makes the road broad and easily immediately attainable without actually living for God each day.

Answer 3

Umm - since when is that just a Catholic doctrine? Every chruch I've ever been in. regardless of sect, has gone on about getting saved.

There is no getting saved every sunday - there is the taking of communion though, which many other churches also practice.

Answer 4

The Christ made His Sacrifice "once and for all". That doesn't mean you are saved once and for all. Some people don't want it. Some people don't know about it. Some people don't care about it.

I would hope that all will be saved, but some parables of His cause me to pause in that thinking.

Answer 5

I dont believe Jesus dies over and over again. He died once, so we are saved once. If we take His sacrifice and accept it, are we not doing just that accepting it. As far as the works go, when you receive Jesus you are transformed into a new creature, you cannot become the old creature. You cannot be unborn again...again your works will follow.

Answer 6

Some people promote a very attractive idea: All true Christians, regardless of how they live, have an absolute assurance of salvation, once they accept Jesus into their hearts as "their personal Lord and Savior." The problem is that this belief is contrary to the Bible & constant Christian teaching.

Recall what Paul told the Christians of his day: "If we have died with him [in baptism; see Rom. 6:3-4] we shall also live with him; if we persevere we shall also reign with him" (2 Tim. 2:11-12). So, ff we do NOT persevere, we shall NOT reign with him. In other words, Christians can forfeit heaven. Jesus tells us, "He who endures to the end will be saved" (Matt. 24:13; cf. 25:31-46). Ergo, if you do not endure to the end, well........

The Bible makes it clear that Christians have a moral assurance of salvation (God will be true to his word and will grant salvation to those who have faith in Christ and are obedient to him [1 John 3:19-24]), but the Bible does NOT teach that Christians have a guarantee of heaven. There can be no absolute assurance of salvation. Writing to Christians, Paul said, "See, then, the kindness and severity of God: severity toward those who fell, but God's kindness to you, provided you remain in his kindness, otherwise you too will be cut off" (Rom. 11:22-23; Matt. 18:21-35, 1 Cor. 15:1-2, 2 Pet. 2:20-21).

Note that Paul includes an important condition: "provided you remain in his kindness." He is saying that Christians can lose their salvation by throwing it away. He warns, "Whoever thinks he is standing secure should take care not to fall" (1 Cor. 10:11-12). , Paul admitted that even he could fall away: "I pummel my body and subdue it, lest after preaching to others I myself should be disqualified" (1 Cor. 9:27). In saying this he points out that even he cannot be infallibly sure of his own present state or of his future salvation.

As a Catholic, when someone asks me if I have been "saved," I answer: "I am redeemed by the blood of Christ, I trust in him alone for my salvation, and, as the Bible teaches, I am working out my salvation in fear and trembling (Phil. 2:12), knowing that it is God's gift of grace that is working in me."

Answer 7

Believe whatever you want, but nobody is truly "saved" until Jesus ... the judge of all ... says so.

Answer 8

and who is going to donate to the church then...huh....the church NEEDS to be saved too....they do that by saving your purses and bank accounts....a whole of trouble keeping your hard earned money.......

Answer 9

We are not Guaranteed Salvation; We Hope For Salvation

Heb. 7:27, 9:12,26;10:10; 1 Pet 3:18 - Jesus died once and redeemed us all, but we participate in the application of His redemption by the way in which we live.

Heb. 9:12 - Christ's sacrifice secured our redemption, but redemption is not the same thing as salvation. We participate in and hope for salvation. Our hope in salvation is a guarantee if we are faithful to Christ to the end. But if we lose hope and fail to persevere, we can lose our salvation. Thus, by our own choosing (not by God's doing), salvation is not a certainty. While many Protestant churches believe in the theology of "once saved, always saved," such a novel theory is not found in Scripture and has never been taught by the Church.

Rom. 5:2 - we rejoice in the "hope" (not the presumptuous certainty) of sharing the glory of God. If salvation is absolutely assured after accepting Jesus as Savior, why would Paul hope?

Rom. 5:5 - this "hope" does not disappoint us, because God's love has been poured into our hearts through the Holy Spirit. Our hope is assured if we persevere to the end.

Rom. 8:24 - this "hope" of salvation that Paul writes about is unnecessary if salvation is guaranteed. If salvation is assured, then why hope?

Rom. 10:1 - Paul prays that the Jews "may be saved." Why pray if it's guaranteed? Further, why pray unless you can mediate?

Rom. 12:12 - rejoice in your "hope" (not your certainty), be patient in tribulation, and be constant in prayer.

2 Cor. 3:12 - since we have a "hope" (not a certainty), we are very bold. We can be bold when we are in God’s grace and our persevering in obedient faith.

Gal. 5:5 - for through the Spirit by faith we wait for the "hope" (not the certainty) of righteousness.

Eph. 1:18 - that you may know what is the "hope" to which He has called you, what are the riches of His glorious inheritance.

Eph. 4:4 - there is one body and one Spirit, just as you were called to the one "hope" (not the one certainty) that belongs to your call.

Eph. 6:10-17 – Paul instructs the Ephesians to take the whole armor of God, the breastplate of righteousness, and the helmet of salvation, in order “to stand,” lest they fall. Paul does not give any assurance that the spiritual battle is already won.

Phil. 3:11 - Paul shares Christ's sufferings so that "if possible" he may attain resurrection. Paul does not view his own resurrection as a certainty.

Phil. 1:20 - as it is my eager expectation and "hope" (not certainty) that I shall not be at all ashamed before Christ.

Col. 1:5 - Paul refers to the "hope" (not guarantee) that Christ laid up for us in heaven.

Col. 1:23 - provided that you continue in the faith, not shifting from the "hope" of the gospel which you heard.

Col. 1:27 - to them God chose to make known His mystery, which is Christ in you, the "hope" (not the certainty) of His glory.

1 Thess. 1:3 - remembering before our God your work of faith and labor of love and steadfastness of "hope" in Jesus Christ.

1 Thess. 2:19 - for what is our "hope" or joy or crown of boasting before our Lord Jesus at his coming? Is it not you?

1 Thess. 5:8 - we must put on the helmet of "hope" (not of certainty) of salvation.

2 Thess. 2:16 - the Lord Jesus and God our Father who loved us and gave us eternal comfort and good "hope" through grace.

1 Tim. 1:1 - Paul describes Christ Jesus as our "hope" (not our guarantee). We can reject Him and He will allow this.

1 Tim. 4:10 - Paul says we toil and strive because we have our "hope" (not our assurance) on the living God. This is not because God is unfaithful, but because we can be unfaithful. We toil and strive for our salvation.

1 Tim. 5:5 - she who is a real widow, and is left all alone, has set her "hope" (not her assurance) on God. Our hope is a guarantee only if we persevere to the end.

1 Tim. 5:15 – Paul writes that some have already strayed after satan, as God Himself tells us in 1 Tim. 4:1. They were on the right path, and then strayed off of it.

2 Tim. 2:10 - Paul endures for the elect so that they "may also obtain salvation." This verse teaches us that even the "elect,” from the standpoint of human knowledge, have no guarantee of salvation.

Titus 1:2 - Paul says that he is in the "hope" (not the certainty) of eternal life. Paul knows that his hope is a guarantee if he perseveres, but his ability to choose sin over God makes his attainment of eternal life less than an absolute certainty until it is actually achieved.

Titus 2:13 - awaiting our blessed "hope," the appearing of the glory of our great God and Savior Jesus Christ.

Titus 3:7 - Paul says we have been given the Spirit so we might become heirs in the "hope" (not the certainty) of eternal life.

Heb. 3:6 - we are Christ's house if we hold fast our confidence and pride in our "hope" (not our certainty).

Heb. 6:11 - we desire each one of you to show the same earnestness in realizing the full assurance of "hope" (not certainty) until the end.

Heb. 6:18 - we who have fled for refuge might have strong encouragement to seize the "hope" (not the certainty) that is set before us.

Heb. 6:19 - we have a "hope" that enters into the inner shrine behind the curtain, where Jesus has gone before us.

Heb. 7:19 - on the other hand, a better "hope" (not certainty) is introduced, through which we draw near to God.

Heb. 10:23 - let us hold fast the confession of our "hope" without wavering, for He who promised is faithful.

Heb. 11:1 - now faith is the assurance of things "hoped" for (not guaranteed), the conviction of things not seen (heaven).

Heb. 12:1 – let us run with perseverance the race that is set before us.

Heb. 12:15 – see to it that no one fail to obtain the grace of God; that no root of bitterness spring up and cause trouble, and by it many become defiled.

James 1:12 - we must endure trial and withstand the test in order to receive the crown of life. It is not guaranteed.

1 Peter 1:3 - by His mercy we have been born anew to a living "hope" through the resurrection of Jesus Christ from the dead.

1 Peter 1:13 - set your "hope" (not assurance) fully upon the grace that is coming to you at the revelation of Jesus Christ.

1 Peter 1:21 - through Him you have confidence in God, who raised him from the dead so that your faith and "hope" are in God.

1 Peter 2:2 - like newborn babes, long for spiritual milk, that by it you may grow up to salvation. How can you grow up to something you already possess?

1 Peter 3:15 - always be prepared to make a defense to anyone who calls you to account for the "hope" that is in you.

1 John 3:3 - and everyone who thus "hopes" in Him purifies himself as He is pure. These verses teach us that we must cooperate with God’s grace and persevere to the end to be saved. We can and do have a moral certitude of salvation if we persevere in faith, hope and love.

Jesus' Teaching on Losing Salvation
Matt. 7:18 - Jesus says that sound trees bear good fruit. But there is no guarantee that a sound tree will stay sound. It could go rotten.

Matt. 7:21 - all those who say "Lord, Lord" on the last day will not be saved. They are judged by their evil deeds.

Matt. 12:30-32 - Jesus says that he who is not with Him is against Him, therefore (the Greek for "therefore" is "dia toutos" which means "through this") blasphemy against the Spirit will not be forgiven. This means that failing to persevere in Jesus' grace to the end is the unforgivable sin against the Spirit. We must persevere in faith to the end of our lives.

Matt. 22:14 - Jesus says many are called but few are chosen. This man, who was destined to grace, was at God's banquet, but was cast out.

Luke 8:13 - Jesus teaches that some people receive the word with joy, but they have no root, believe for a while, and then fall away in temptation. They had the faith but they lost it.

Luke 12:42-46 - we can start out as a faithful and wise steward, then fall away and be assigned to a place with the unfaithful.

Luke 15:11-32 – in the parable of the prodigal son, we learn that we can be genuine sons of the Father, then leave home and die, then return and be described as "alive again."

John 6:70-71 - Jesus chose or elected twelve, yet one of them, Judas, fell. Not all those predestined to grace persevere to the end.

John 15:1-10 - we can be in Jesus (a branch on the vine), and then if we don't bear fruit, are cut off, wither up and die. Paul makes this absolutely clear in Rom. 11:20-23.

John 17:12 - we can be given to Jesus by the Father (predestined to grace) and yet not stay with Jesus, like Judas.

John 6:37 - those who continue to come to Jesus He won't cast out. But it's a continuous, ongoing action. We can leave Jesus and He will allow this because He respects our freewill.

John 6:39 - Jesus will not lose those the Father gives Him, but we can fall away, like Judas. God allows us not to persevere.

John 6:40 - everyone who sees the Son and believes means the person "continues" to believe. By continuing to believe, the person will persevere and will be raised up. Belief also includes obedience, which is more than an intellectual belief in God.

John 6:44 - Jesus says no one can come to me unless the Father "draws" him. This "drawing" is an ongoing process.

John 10:27-28 - when Jesus says, "no one shall snatch them out of my hands," He does not mean we can't leave His hands. We can choose to walk away from Him.

Rev. 2:4-5 – Jesus tells the Ephesians that they abandoned the love they had at first and have fallen. Jesus warns them to repent and do the works they did at first, otherwise He will remove their lampstand (their awaited place in heaven).

Rev. 3:4 - in Sardis, Jesus explained that some people received the white garment and soiled it with sin.

Rev. 3:5 - Jesus says whoever conquers will not be blotted out of the book of life (see Exodus 32:33). This means that we can be blotted out of the book of life. We can have salvation, and then lose salvation by our choice.

Rev. 3:11 - Jesus says to hold fast to what we have, so that no one may seize our crown. Jesus teaches us that we can have the crown of salvation and lose it.

Rev. 13:10; 14:12 - we are called from heaven for the endurance and faith of the saints, keeping the commandments and faith.

Rev. 21:7 - we must conquer in order to share in our heritage and become a true son of Jesus.

Rev. 22:19 - we can have a share in the tree of life in God's holy city and yet have that share taken away from us.