5:116. And behold! Allah will say: "O Jesus the son of Mary! Didst thou say unto men, worship me and my mother as gods in derogation of Allah.?" He will say: "Glory to Thee! never could I say what I had no right (to say). Had I said such a thing, thou wouldst indeed have known it. Thou knowest what is in my heart, Thou I know not what is in Thine. For Thou knowest in full all that is hidden.
2007-09-19
20:21:03
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9 answers
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asked by
djmantx
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Society & Culture
➔ Religion & Spirituality
Isnt this sura describing trinity as Allah, Mary and Jesus?
2007-09-19
20:23:45 ·
update #1
Sunshine thanks, The answerers are telling me there is no trinity in Islam of this I am aware....My question is does the Qu'ran define the trinity as the Father, Son and Holy Soirit or did Muhmmad believe the trinity to be God, Mary and Jesus?
2007-09-19
20:30:01 ·
update #2
My booty 5:116 is not from the Bible but the Qu'ran why it is in Old English is beyond me!
2007-09-19
20:32:15 ·
update #3
Abu I am not saying I am asking, Is there a sura that says any different?
2007-09-19
20:33:18 ·
update #4
Muslims the trinity is not ascribing partners to God but is one God. The definition of trinity in the Qu'ran is wrong. Jesus proclaimed that he is the Son of God and that he would atone for sin in agreement with the prophets of God.
2007-09-19
21:07:37 ·
update #5
Loverboy, God spoke his word to Moses.
Allah says this was him.
God sent his word to Isaiah.
Allah says this was him.
The word of God that was spoke to Moses and to Abraham and Isaiah is the word of God that came to us in the form of a man Jesus Christ.
Your Qu'ran does agree.
3:45. Behold! the angels said: "O Mary! Allah giveth thee glad tidings of a Word from Him: his name will be Christ Jesus, the son of Mary, held in honour in this world and the Hereafter and of (the company of) those nearest to Allah.
Jesus is the word that became flesh and dwelt with us here.
If Allah is the God that sent us his word then how is it you call the word of God corrupt?
John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
2 The same was in the beginning with God.
3 All things were made by him; and without him was not any thing made that was made.
4 In him was life; and the life was the light of men.
2007-09-19
21:38:41 ·
update #6
5 And the alight shineth in bdarkness; and the darkness ccomprehended it not.
6 There was a man sent from God, whose name was aJohn.
7 The same came for a awitness, to bear bwitness of the Light, that all men through him might cbelieve.
2007-09-19
21:38:56 ·
update #7
8 He was not that Light, but was sent to bear witness of that Light.
9 That was the true Light, which lighteth every man that cometh into the world.
10 He was in the world, and the world was made by him, and the world knew him not.
2007-09-19
21:39:58 ·
update #8
11 He came unto his own, and his own received him not.
12 But as many as received him, to them gave the power to become the sons of God, even to them that believe on his name:
13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
2007-09-19
21:41:07 ·
update #9
14 And the Word was made flesh, and dwelt among us, (and we beheld his dglory, the glory as of the only begotten of the Father,) full of grace and truth.
2007-09-19
21:41:55 ·
update #10
May God Bless you people I pray one day you will find this truth!
2007-09-19
21:43:08 ·
update #11
So, are you saying every three person written in the book in a row is The Trinity?
2007-09-19 20:30:17
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answer #1
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answered by Abu Syawali 2
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The trinity is a pretend perception via many christian church homes. The Qu'ran is right in figuring out God via fact the author on my own. the place interior the Bible does it say "God the Son"? it is often the 'Son of God' and there is the stumbling block between Islam and the reality of Jesus, being a son and not in common terms a prophet. there's a reason at the back of this that the Qu'ran does not cover, Regards
2016-12-17 05:48:22
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answer #2
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answered by ? 4
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Dear friend,
Of course you know what many of us already know- that Islam is not a true religion, but in fact ... a cult !!
Any 'religion' invented by a warmongering, caravan robbing, slave taking, lust-driven rapist couldn't be a true religion sent by God, could it?
I'll tell you what IS the trinity in Islam: Lat, Manat and Uzza.
053.019
YUSUFALI: Have ye seen Lat. and 'Uzza,
PICKTHAL: Have ye thought upon Al-Lat and Al-'Uzza
SHAKIR: Have you then considered the Lat and the Uzza,
053.020
YUSUFALI: And another, the third (goddess), Manat?
PICKTHAL: And Manat, the third, the other?
SHAKIR: And Manat, the third, the last?
He was then tempted by satan to say:
"These are the exalted Gharaniq, whose intercession is hoped for."
Later, he recanted this verse from the so called perfect and unchanged Qur'an ... this incident became infamously known as the Satanic Verses.
In fact "Allah" is not even the God of Abraham as they claim.
Muslims bow down toward the Kaaba which was a holy site for the pagan mood god al-ilah and contained a black stone space-rock that the pagans were supposed to kiss. The pagans of Mecca centered their prayers around the moon god, whose name was shortened to "allah".
That's why Islam always has a crescent moon for its symbol- Islam is merely repackaged paganism and Muhammad was nothing more than a TOOL for Satan
2007-09-20 02:23:43
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answer #3
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answered by Anonymous
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I barely answered your other question... does that mean that it's not the answer you wanted?
Edit: No, actually the trinity was known in the form it is now. Either way the point is that there can be no companian to the Creator.
This is mainly the reason why the belief in ONE God is necessary...
Al-Anbiya'a:
22 If there were, in the heavens and the earth, other gods besides Allah, there would have been confusion in both! but glory to Allah, the Lord of the Throne: (High is He) above what they attribute to Him!
Hope that answers your question in some way.
Peace.
2007-09-19 20:26:28
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answer #4
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answered by Anonymous
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read the verse carefully..didn't god say "Didst thou" which means god ask Isa...and god All-knowing know that Isa will said this.,
"Glory to Thee! never could I say what I had no right (to say). Had I said such a thing, thou wouldst indeed have known it. Thou knowest what is in my heart, Thou I know not what is in Thine. For Thou knowest in full all that is hidden.
and god want to tell to the people who think He is Trinity..Isa didn't ever said like that..
2007-09-19 20:41:08
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answer #5
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answered by singularity 3
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I suppose it is stating that there is no such a thing as a Trinity. Islam does not believe in any Trinity. There is only ONE G*D.
2007-09-19 20:29:54
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answer #6
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answered by Anonymous
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OMG...I totally couldn't get through your question....try speaking in today's terms instead of archaeic language. That's why I always get the contemporary version of the Bible...Didst thou? Puuuu-leaaze!
2007-09-19 20:28:26
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answer #7
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answered by Anonymous
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Please listen to these online free video speech, You will get all the answers you are looking for?
SUBJECTS,
1) Is Jesus really crucified?-Pascher rokni vs Dr zakir naik,
2) Quran& Bible inthe light of science, dr william campbell vs dr zakir naik,
3) similarities vs Islam& Christianity,
http://www.worldmuslimmedia.com/readislam/zakir/
2007-09-19 21:09:30
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answer #8
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answered by Anonymous
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In Arabia, there were Christian cults - some who still clung to their pagan roots - who exalted Mary to a near-Divine or Divine status. The Collyridians, an Arabian female sect of the 4th century, who had previously worshipped the Great Earth Mother, later made offerings to Mary, who replaced the Earth mother after the advent of Christianity. Also exaltation of Mary gradually appeared in the mainstream church. In the fifth century she began to be referred to as the Mother of God, instead of mother of Christ. Although the cult of Mary is distinguished from the worship of God in official church doctrine, the danger of over-exaltation was real and did apparently occur in some heretical cults.
The phrasing of this verse is interesting in that it asks, "Did you say unto men, worship me and my mother as gods in derogation of God." When focus and emphasis is shifted towards God's creation, then the focus is shifted away from God. This is a derogating action since a shifting of focus to one area results in a loss of focus in another. Worship is exclusively for God. Worship, even of the kind given to saints and icons of the church, results in the derogation of God - he is no longer at the centre of focus. The phrasing of the Qur'an thus gives us clues as to the reason for not allowing this worship (even though the Christian form of saint and icon worship is very mild compared to true idolatry).
The remainder of this verse and the next few verses are similar to a scene played out in a courtroom. We all know, and Allah knows that Jesus was a true Prophet and servant who fulfilled his mission exactly as commissioned - so why is he being questioned by Allah?
It is similar to a witness in a courtroom. The judge or the questioning lawyer already knows his witness and the integrity of his witness but the witness must nevertheless be questioned to clarify the matter for the rest of the world. This is a similar dialogue in which Jesus, under questioning, clarifies his mission and restates the purpose of his mission to mankind.
Jesus makes crystal clear both his mission and his limits. First, everything he has is from God so how could he ever say what he had no right to say. Second, God's knowledge encompasses all things so God would have known if Jesus had strayed from his task. Third, God knows the content of hearts and all that is hidden so he would have know if there was even the least trace of impure intention or straying in Jesus' heart. Fourth, Jesus has no knowledge of God's heart.
This verse is a complete vindication of Jesus - even the slightest trace of improper intention in his heart would have been known about by Allah. And the verse also establishes the limits of Jesus' knowledge to further disavow the exaggerated claims about him.
5:117 "Never said I to them aught except what Thou didst command me to say, to wit, 'worship God, my Lord and your Lord'; and I was a witness over them whilst I dwelt amongst them; when Thou didst take me up Thou wast the Watcher over them, and Thou art a witness to all things.
Jesus never exceeded his authority but conveyed the message exactly as he was charged. And he was a witness over the people while he was among them. In other words, while he was among them he ensured that they believed as they were supposed to. But once he was gone, God was the watcher over them. So Jesus was not responsible for their straying after he was no longer present among them nor can he witness to that straying - rather God is witness to whatever they did after Jesus' absence.
....
http://www.islamfrominside.com/Pages/Tafsir/Tafsir(5-116%20to%20120).html
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What does the Noble Quran say about Jesus and the Holy Spirit?
http://answering-islam.com/spirit.htm
2007-09-19 20:46:35
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answer #9
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answered by B 4
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