fellow witches .. please help?

Question

how to get your energy into spellwork

Answer 1

Focus pocus!

Answer 2

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Cheers.

Answer 3

Can I make a suggestion, leave your spell book at home and read your Bible. Witchcraft is of the devil and is a dangerous thing to mess around with, alot of inmates in jail because of that stuff, it leads you to do wicked stuff, things you wouldn't normally do, Get back to the bible, Gods holy word, Jesus died for you on the cross, the bible says the wages of sin is death, death in the bible is Hell for the unbeliever, in order to get to Heaven you need a Saviour, Jesus Christ wants to be your Saviour, if you would like to accept him as your Lord and have your life changed forever just say this simple prayer believing, Dear Jesus, I know and confess that I am sinner in need of salvation. I believe you died on a cross and arose from the grave to wash away my sins, I ask you right now to come into my heart and save me. I pray this prayer believing in the name of Jesus Amen. If you prayed that prayer with a sincere heart you are now a born again Christian, Praise the Lord, Now start reading your Bible, Get involved in Church. Its helps to grow your faith in Jesus. Amen. If you have any questions send me an email, May God Bless YOU!!

Answer 4

From my own understanding, the best way and place to get more energy to distroy the spell work is through OUR LORD AND SAVIOUR JESUS CHRIST. That name is powerful, sharper, mighty and piercing.

Instead of looking for energy from the Devil, why not call upon the name of the Lord and be saved?

CALL UPON HIM (JESUS) AND YOU WILL BE DELIVERED IN JESUS NAME.

Answer 5

I am not a witch but I think
you have to boil and boil
then toil and toil to get
them to work, so just
put all your energy into it!!

Answer 6

i'm sorry to say i have no advice for you on this topic, for i am not familiar with your beliefs. but i just wanted to make a short note: good gravey people! (speaking to you religious folk) did she ask your opinion? obviously she has made her life choice to be wiccan, and i'm sure she does not appriciate your preaching.

Answer 7

really - do you honestly believe in this stuff???
use your energy on something else - this really sounds like a waste of time

Answer 8

Don' know but just got a bit more energy from a god. Feel great, I am free from helping my sicko brother in a hospital.I pretended I was not finished so I could go in an tell them off for being so rude. Actually I look quite hot today so I am sorry I could not go and show off in front of the staff. Love to flirt. The best thing about the hospital was the goodlooking staff. Sorry I did not have sex with any of them even though I was desperate to. I have one of those brothers who steals my girlfriends. He may have been good looking when he was young but his skin is sallow, he dresses like a westy and never washes his hair. Me and a god tried to set him up with somebody but all he is interested in his his dick. I feel very embarrased as he should be in jail ( he would get better quick in there) Hope u don't mind me raving I love the fact that you worship the darkess. I can't be honest with christians and even gay friends. I tell my gay frined about hotties I see and she makes out she never looks at anybody else.O love women Especiialy those from 18 and in their 20s. Love the girls who dress up for work in the city. My friend Debbie is desperate for sex and me to, but I don't want to pester her.She has started work in Maroubra mall getting people to join the gym so I can go in any time I want and corner her.There is this honey hair coloured girl aT THE gym and I know we are going to be together. She looks about 17. So hot lert me tell u. Can't wait for her. She had another realtionship with this older woman in the gym who hurt her so I have to fix her up. Can't wait.Unfortunatley I find it hard to treat people badly so I have to take my time.Anyway i find it hard to watch tv shows that don't have a good looking women in it.I flirt almost all day and have e.s.p. sex a few times a day.Try not to look at porn. Watched this movie wtij angelina jole in it, she is such a slut. She is quite bog sort of depending on waht angle she is in. gay sex is allowed in my religion. I am just itching to get some but am continually frustrated. Had a really bad sexual relationship with a girl many years ago. I felt like I had been raped so I have to take my time B4 i do it again as I might damage myslef. I don't know how many people I have offered myself to but got no where. If u saw me u would wonder why i can't get any action.anyway thanks for reading this. Chow and good things towards u.

Answer 9

Spelling is difficult work, but since the advent of spell check, it is MUCH easier!

Answer 10

There were extensive efforts to root out the supposed influence of Satan by various measures aimed at the people who were accused of being servants of Satan. To a lesser degree, animals were also targeted for prosecution, as described in the article animal trial. People suspected of being "possessed" by Satan were put on trial. These trials were biased against the witch. On the other hand, the church also attempted to extirpate the superstitious belief in witchcraft and sorcery, considering it as fraud in most cases.

The evidence required to convict an alleged witch varied from country to country - but prosecutions everywhere were most frequently sparked off by denunciations, while convictions invariably required a confession. The latter was often obtained by extremely violent methods. Although Europe's witch-frenzy did not begin until the late 1400s - long after the formal abolition of "ordeal" in 1215 - brutal techniques were routinely used to extract the required admission of guilt. They included hot pincers, the thumbscrew, and the 'swimming' of suspects (an old superstition whereby innocence was established by immersing the accused in water for a sufficiently long period of time). Investigators were consequently able to establish many fantastic crimes that could never have occurred, even in theory. That said, many judicial procedures of the time required proof of a causative link between the alleged act of witchcraft and an identifiable injury, such as a death or property damage.

The flexibility of the crime and the methods of proving it resulted in easy convictions. Any reckoning of the death toll should take account of the facts that rules of evidence varied from jurisdiction to jurisdiction, and that a significant number of witch trials always ended in acquittal. :"In York, England, at the height of the Great Hunt (1567–1640) one half of all witchcraft cases brought before church courts were dismissed for lack of evidence. No torture was used, and the accused could clear himself by providing four to eight "compurgators", people who were willing to swear that he wasn't a witch. Only 21% of the cases ended with convictions, and the Church did not impose any kind of corporal or capital punishment."[3] In the Pays de Vaud, nine of every ten people tried were put to death, but in Finland, the corresponding figure was about one in six (16%). A breakdown of conviction rates (along with statistics on death tolls, gender bias, and much else) can be found in Brian Levack, The Witch-Hunt in Early Modern Europe (2nd ed, 1995).

There are particularly important differences between the English and continental witch-hunting traditions. The checks and balances inherent in the jury system, which required a 23-strong body (the grand jury) to indict and a 12-strong one (the petit jury) to convict, always had a restraining effect on prosecutions. Another restraining influence was its relatively rare use of torture: the country formally permitted it only when authorised by the monarch, and no more than 81 torture warrants were issued (for all offences) throughout English history.[7] Continental European courts, while varying from region to region, tended to concentrate power in individual judges and place far more reliance on torture. The significance of the institutional difference is most clearly established by a comparison of the witch-hunts of England and Scotland, for the death toll inflicted by the courts north of the border always dwarfed that of England.[8] It is also apparent from an episode of English history during the early 1640s, when the Civil War resulted in the suspension of jury courts for three years. Several freelance witch-hunters emerged during this period, the most notorious of whom was Matthew Hopkins, who emerged out of East Anglia and proclaimed himself "Witchfinder General".[9] Such men were inquisitors in all but name, proceeding pursuant to denunciations and torture and claiming a mastery of the supposed science of demonology that allowed for identification of the guilty by, for example, the discovery of witches' marks. Research into the laws and records of the time show that the witchfinders often used peine forte et dure and other torture to extract confessions and condemnations of friends, relatives and neighbors.

Besides torture, at trial certain "proofs" were taken as valid to establish that a person practiced witchcraft. Peter Binsfeld contributed to the establishment of many of these proofs, described in his book Commentarius de Maleficius (Comments on Witchcraft).
The diabolical mark. Usually, this was a mole or a birthmark. If no such mark was visible, the examiner would claim to have found an invisible mark.
Diabolical pact. This was an alleged pact with Satan to perform evil acts in return for rewards.
Denouncement by another witch. This was common, since the accused could often avoid execution by naming accomplices.
Relationship with other convicted witch/witches
Blasphemy
Participation in Sabbaths
To cause harm that could only be done by means of sorcery
Possession of elements necessary for the practice of black magic
To have one or more witches in the family
To be afraid during the interrogatories
Not to cry under torment (supposedly by means of the Devil's aid)
To have had sexual relationships with a demon

In England, witch-pricking was common. It was believed that the diabolical mark would neither bleed, hurt nor show a wound when stabbed by a needle.

An overview of the history of Europe's witch-hunts - which traces the continuities between the witch-hunts' continental origins, its later manifestions in England and colonial America, and the late twentieth-century pursuit of supposed Satanist child abusers - can be found in Sadakat Kadri's The Trial, A History, from Socrates to O.J. Simpson (Random House, 2005).