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Faith is to hope for things which are not seen, but which are true (Heb. 11: 1), and must be centered in Jesus Christ in order to produce salvation.

To have faith is to have confidence in something or someone. The Lord has revealed himself and his perfect character, possessing in their fulness all the attributes of love, knowledge, justice, mercy, unchangeableness, power, and every other needful thing, so as to enable the mind of man to place confidence in him without reservation.
Faith is kindled by hearing the testimony of those who have faith (Rom. 10: 14-17).
Miracles do not produce faith but strong faith is developed by obedience to the gospel of Jesus Christ; in other words, faith comes by righteousness, although miracles often confirm one’s faith.

Faith is a principle of action and of power, and by it one can command the elements and/or heal the sick, or influence any number of circumstances when occasion warrants.
Even more important, by faith one obtains a remission of sins and eventually can stand in the presence of God.

All true faith must be based upon correct knowledge or it cannot produce the desired results. Faith in Jesus Christ is the first principle of the gospel and is more than belief, since true faith always moves its possessor to some kind of physical and mental action; it carries an assurance of the fulfillment of the things hoped for. A lack of faith leads one to despair, which comes because of iniquity.
Although faith is a gift, it must be cultured and sought after until it grows from a tiny seed to a great tree. The effects of true faith in Jesus Christ include1 an actual knowledge that the course of life one is pursuing is acceptable to the Lord (see Heb. 11: 4); 2 a reception of the blessings of the Lord that are available to man in this life; and 3 an assurance of personal salvation in the world to come. These things involve individual and personal testimony, guidance, revelation, and spiritual knowledge. Where there is true faith there are miracles, visions, dreams, healings, and all the gifts of God that he gives to his saints. Jesus pointed out some obstacles to faith in John 5: 44 and John 12: 39-42 (cf. James 1: 6-8).

2007-08-31 12:29:15 · answer #1 · answered by Luv&Rockets 4 · 1 0

We believe in, or recognize as fact, a lot of things we can't see or sense physically. Take "love" or "happiness" for example. Try this as another way of thinking about it: God is a hypothetical construct used at a time when the majority of people didn't have enough time in the day to learn reading and writing, much less philosophy. The word was used to personify, and thus to explain, the social benefit of integrating morality and ethics into everyday life. Its use continues today because it's easy, if incomplete. Get a book on Unification Theory for a more complete take on the subject. Have a nice day.

2007-08-31 12:05:29 · answer #2 · answered by Pete 4 · 0 0

Why do people believe in oxygen when they cannot see it with their own eyes? You might ask that question as well. I also have never seen a molecule or an atom, but have enough "evidence" to know that they exist. I also know that air exists because when I breath it in, it feels my lungs. I know that God lives because i see evidence of his existence in the beautiful world that I see, in the miracle of child birth, and in the good deeds that I see people do to each other. I also have evidence of God's existence from the feelings I get when I pray to him. I know that he is real. He responds to my prayers and offers so much to me.

2007-08-31 12:38:05 · answer #3 · answered by Kerry 7 · 0 0

We are all proud of our material senses for making experiments to determine the existence of God. But we forget that our senses are not absolute by themselves. They can only act under certain conditions. For example, our eyes. As long as the sunshine is there, our eyes are useful to a certain extent. But in the absence of sunshine, the eyes are useless. Lord Sri Krishna, being the primeval Lord, the Supreme Truth, is compared to the sun. Without Him all our knowledge is either false or partial. The opposite of the sun is the darkness, and similarly the opposite of Krishna is mäyä, or illusion. The devotees of the Lord can see everything in true perspective due to the light disseminated by Lord Krishna. By the grace of the Lord the pure devotee cannot be in the darkness of ignorance. Therefore, it is necessary that we must always be in the sight of Lord Krishna so that we can see both ourselves and the Lord with His different energies. As we cannot see anything in the absence of the sun, so also we cannot see anything including our own self, without the factual presence of the Lord. Without Him all our knowledge is covered by illusion.

2007-08-31 13:59:26 · answer #4 · answered by ? 7 · 0 0

Because of faith...
Faith is everything...You just have to have faith no matter what...
Some one once told me "Faith is not assurance that things will go the way you want it to, but faith is trusting in God especially when everything goes to ****" And its true..
like a little child believing in Santa or the Easter Bunny or the Tooth Fairy...They've never actually seen them but they just believe...You just have to believe....
You can believe in anything it doesn't matter if its true or not...

2007-08-31 11:42:17 · answer #5 · answered by Monster 2 · 0 0

because for some very odd reason, in religion, it is a virtue to believe without an reason, proof or real evidence and it is a fault to ask for proof or question that which really doesn't make any bit of sense

2007-08-31 11:17:37 · answer #6 · answered by uz 5 · 0 0

Well, a load of idiots out of Cuba believe in fidel, even when they have never seen it or have a totally mistaken idea of what it is

2007-08-31 11:30:24 · answer #7 · answered by nadie 6 · 0 0

Because I walk by faith, not by sight. The experience I have of God, seeing Him work in my life, hearing His spirit within me, watching as His Word proves itself all around me, that is enough for me.

2007-08-31 11:23:32 · answer #8 · answered by Esther 7 · 0 0

Do Buddhists believe in a creator god?

No, we do not. There are several logical reasons for this. The Buddha, like modern scientists, sociologists and psychologists, believed that religious ideas and especially the god idea have their origins in fear. The Buddha says:

"Gripped by fear men go to sacred mountains, sacred groves, sacred trees and shrines." *Dhammpada 188

Primitive man found himself in a dangerous and hostile world, the fear of wild animals, of not being able to find enough food, of injury or disease, and of natural phenomena like thunder, lightning and volcanoes was constantly with him. Finding no security, he created the idea of god in order to give him comfort in good times, courage in times of danger and consolation when things went wrong. To this day, you will notice that people become more religious at times of crises, you will hear them say that the belief in a god gives them the strength they need to deal with life. You will hear them explain that they believe in god because they prayed in time of need and their prayer was answered. All this seems to support the Buddha’s teaching that the god-idea is a response to fear and frustration. The Buddha taught us to try to understand our fears, to lessen our desires and to calmly and courageously accept the things we cannot change. He replaced fear, not with irrational belief but with rational understanding.

The second reason the Buddha did not believe in a creator god is because there does not seem to be any evidence to support this idea. There are numerous religions, all claiming that they alone have god’s words preserved in their holy book, that they alone understand god’s nature, that their god exists and that the gods of other religions do not. Some claim that god is masculine, some that she is feminine and others that it is neuter. They are all satisfied that there is ample evidence to prove the existence of their god but they laugh in disbelief at the evidence other religions use to prove the existence of another god. It is not surprising that with so many different religions spending so many centuries trying to prove the existence of their gods that still no real, concrete, substantial or irrefutable evidence has been found. Buddhists suspend judgement until such evidence is forthcoming.

The third reason the Buddha did not believe in a creator god is that the belief is not necessary. Some claim that the belief in a god is necessary in order to explain the origin of the universe. But this is not so. Science has very convincingly explained how the universe came into being without having to introduce the god-idea. Some claim that belief in god is necessary to have a happy, meaningful life. Again we can see that this is not so. There are millions of Atheists, free-thinkers and Buddhists, who live useful, happy and meaningful lives without belief in a creator god. Some claim that belief in god’s power is necessary because humans, being weak, do not have the strength to help themselves. Once again, the evidence indicates the opposite. One often hears of people who have overcome great disabilities and handicaps, enormous odds and difficulties through their own inner resources, through their own efforts and without belief in a god. Some claim that god is necessary in order to give man salvation. But this argument only holds good if you accept the theological concept of salvation and Buddhists do not accept such a concept. Based on his own experience, the Buddha saw that each human being had the capacity to purify the mind, develop infinite love and compassion and perfect understanding. He shifted attention from the heavens to the heart and encouraged us to find solutions to our problems through self-understanding.

But if there is no creator god how did the universe get here?

All religions have myths and stories which attempt to answer this question. In ancient times, when man simply did not know, such myths were adequate, but in the 20th century, in the age of physics, astronomy and geology, such myths have been superseded by scientific fact. Science has explained the origin of the universe without recourse to the god-idea.

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2007-09-02 08:48:29 · answer #9 · answered by Thomas 6 · 0 0

i'm not surprised no one answered this question. Lemme spell it out for you and you should read over it slowely.


F-A-I-T-H

now go learn something, but try not to hurt yourself too much.

2007-08-31 11:16:50 · answer #10 · answered by Anonymous · 0 1

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