What are some cool religons I could check out?

Question

I do not believe in god, so I would like to check out some other religons, anything that doesn't believe in god, and that does believe in nature! Thanks ^^ Please no negitave comments :(

Answer 1

pastafarianism

Answer 2

Buddhism believes in no god or deity. But I prefer Humanism. Humanism is a philosophy of life inspired by humanity and guided by reason. It provides the basis for a fulfilling and ethical life without religion.

Humanists make sense of the world using reason, experience and shared human values.
Humanists see no convincing evidence for gods, the supernatural, or life after death.
Humanists believe that moral values are properly founded on human empathy and scientific understanding.
Humanists believe we must live this life on the basis that it is the only life we'll have -- that, therefore, we must make the most of it for ourselves, each other, and our world.
Humanist philosophies have arisen separately in many different cultures over many thousands of years. Whether or not they use the term humanism, tens of millions of Americans and hundreds of millions of people around the world agree with the humanist philosophy of living a happy and productive life based on reason and compassion.

Answer 3

Well Athiest is a way to go with that. this allows you to choose what you believe in and does not have a "god". You can also check out Wicca which is strongly based with nature but Wiccans do believe in a God and Goddess.

Answer 4

Wellll, there isn't really any such thing as a cool religion - I'm just wondering why you would want to go looking for someone to tell you fairy tales? If you just miss the religious atmosphere, check out the Unitarian Universalists, which I've heard described as a church for atheists.

Answer 5

There isnt one that I know of. You will have to look into some spirituality stuff. Just stay on the good side becuase there is an afterlife and trust me on this one(you will want to go up) I know it exists becuase I almost died once and still need to figure out why god gave me a 2nd chance in life. Good luck to you

Answer 6

Tibetan Buddhism.

I am a humanist as well as an atheist, the former is a philosophy of life and the latter is not a religion.

Answer 7

Wiccan/Pagan
Buddhisim

Answer 8

Buddhism seems the likely choice here

Answer 9

Taoism has no god concept and is very practical. Buddhism is as well.

Answer 10

This one is cool, and it has God, but probably not like God you were thinking about before, so, here goes -- and do scroll up to the top to read more about nature, the universe and more:

"2. GOD AND NATURE
Nature is in a limited sense the physical habit of God. The conduct, or action, of God is qualified and provisionally modified by the experimental plans and the evolutionary patterns of a local universe, a constellation, a system, or a planet. God acts in accordance with a well-defined, unchanging, immutable law throughout the wide-spreading master universe; but he modifies the patterns of his action so as to contribute to the co-ordinate and balanced conduct of each universe, constellation, system, planet, and personality in accordance with the local objects, aims, and plans of the finite projects of evolutionary unfolding.

Therefore, nature, as mortal man understands it, presents the underlying foundation and fundamental background of a changeless Deity and his immutable laws, modified by, fluctuating because of, and experiencing upheavals through, the working of the local plans, purposes, patterns, and conditions which have been inaugurated and are being carried out by the local universe, constellation, system, and planetary forces and personalities. For example: As God's laws have been ordained in Nebadon, they are modified by the plans established by the Creator Son and Creative Spirit of this local universe; and in addition to all this the operation of these laws has been further influenced by the errors, defaults, and insurrections of certain beings resident upon your planet and belonging to your immediate planetary system of Satania.

Nature is a time-space resultant of two cosmic factors: first, the immutability, perfection, and rectitude of Paradise Deity, and second, the experimental plans, executive blunders, insurrectionary errors, incompleteness of development, and imperfection of wisdom of the extra-Paradise creatures, from the highest to the lowest. Nature therefore carries a uniform, unchanging, majestic, and marvelous thread of perfection from the circle of eternity; but in each universe, on each planet, and in each individual life, this nature is modified, qualified, and perchance marred by the acts, the mistakes, and the disloyalties of the creatures of the evolutionary systems and universes; and therefore must nature ever be of a changing mood, whimsical withal, though stable underneath, and varied in accordance with the operating procedures of a local universe.

Nature is the perfection of Paradise divided by the incompletion, evil, and sin of the unfinished universes. This quotient is thus expressive of both the perfect and the partial, of both the eternal and the temporal. Continuing evolution modifies nature by augmenting the content of Paradise perfection and by diminishing the content of the evil, error, and disharmony of relative reality.

God is not personally present in nature or in any of the forces of nature, for the phenomenon of nature is the superimposition of the imperfections of progressive evolution and, sometimes, the consequences of insurrectionary rebellion, upon the Paradise foundations of God's universal law. As it appears on such a world as Urantia, nature can never be the adequate expression, the true representation, the faithful portrayal, of an all-wise and infinite God.

Nature, on your world, is a qualification of the laws of perfection by the evolutionary plans of the local universe. What a travesty to worship nature because it is in a limited, qualified sense pervaded by God; because it is a phase of the universal and, therefore, divine power! Nature also is a manifestation of the unfinished, the incomplete, the imperfect outworkings of the development, growth, and progress of a universe experiment in cosmic evolution.

The apparent defects of the natural world are not indicative of any such corresponding defects in the character of God. Rather are such observed imperfections merely the inevitable stop-moments in the exhibition of the ever-moving reel of infinity picturization. It is these very defect-interruptions of perfection-continuity which make it possible for the finite mind of material man to catch a fleeting glimpse of divine reality in time and space. The material manifestations of divinity appear defective to the evolutionary mind of man only because mortal man persists in viewing the phenomena of nature through natural eyes, human vision unaided by morontia mota or by revelation, its compensatory substitute on the worlds of time.

And nature is marred, her beautiful face is scarred, her features are seared, by the rebellion, the misconduct, the misthinking of the myriads of creatures who are a part of nature, but who have contributed to her disfigurement in time. No, nature is not God. Nature is not an object of worship.

Click here to get more:

http://mercy.urantia.org/papers/paper4.html#2.%20GOD%20AND%20NATURE